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This comprehensive textbook by a well-respected Reformed theologian brings together two perennial issues in Christian theology: the doctrine of the Holy Spirit and ecclesiology. It demonstrates the importance of the Holy Spirit in empowering the being and mission of the church and shows how the church's identity and calling are embedded in the larger covenantal purposes of the triune God. Accessibly written with pastors in training in mind, the book probes the classic rubrics of the church as the people of God, the body of Christ, and the temple of the Holy Spirit, igniting readers' ecclesiological imaginations and reclaiming a more biblical, theological, and pastoral vision of church.
The Christian Church faces many challenges today that threaten to disrupt its life and mission. A serious biblically based study into what is the nature and mission of the Church is vital. This book searches into the value and scope of understanding the Church as the creation of the Holy Trinity through the biblical covenants. It analyses the contribution of John Zizioulas and Jurgen Moltmann for this purpose. A proposal is then made of how Covenant is a new perspective that may synthesis and expand on their insights.
The Christian Church faces many challenges today that threaten to disrupt its life and mission. A serious biblically based study into what is the nature and mission of the Church is vital. This book searches into the value and scope of understanding the Church as the creation of the Holy Trinity through the biblical covenants. It analyses the contribution of John Zizioulas and Jurgen Moltmann for this purpose. A proposal is then made of how Covenant is a new perspective that may synthesis and expand on their insights.
A Comprehensive Exploration of the Biblical Covenants This book forms an overview of the biblical teaching on covenant as well as the practical significance of covenant for the Christian life. A host of 26 scholars shows how covenant is not only clearly taught from Scripture, but also that it lays the foundation for other key doctrines of salvation. The contributors, who engage variously in biblical, systematic, and historical theology, present covenant theology not as a theological abstract imposed on the Bible but as a doctrine that is organically presented throughout the biblical narrative. As students, pastors, and church leaders come to see the centrality of covenant to the Christian faith, the more the church will be strengthened with faith in the covenant-keeping God and encouraged in their understanding of the joy of covenant life.
What Do the Five Points of Calvinism Really Mean? Many have heard of Reformed theology, but may not be certain what it is. Some references to it have been positive, some negative. It appears to be important, and they'd like to know more about it. But they want a full, understandable explanation, not a simplistic one. What Is Reformed Theology? is an accessible introduction to beliefs that have been immensely influential in the evangelical church. In this insightful book, R. C. Sproul walks readers through the foundations of the Reformed doctrine and explains how the Reformed belief is centered on God, based on God's Word, and committed to faith in Jesus Christ. Sproul explains the five points of Reformed theology and makes plain the reality of God's amazing grace.
In this book Ralph Smith delves deeper into the discussion at the intersection of covenant and trinitarian theology that he began with 'Paradox and Truth.' Though many Reformed theologians have recognized an agreement between the Father and the Son for the salvation of the human race, few have explored the vast theological possibilities of an eternal covenant that involves all three persons of the Trinity. Instead, covenantal soteriology has focused on the so-called covenant of works between God and Adam, which turns out to be problematic both biblically and theologically. Smith places the eternal covenant in the position it deserves - the keystone of biblical and systematic theology - with profound consequences for the Christian worldview.
Recently, the immanent Trinity (God as in himself) has been criticized as abstract and impractical as opposed to the economic Trinity (God in relation to the world). Many scholars argue that the immanent Trinity is detached from the real life of believers and God’s economic work of redemption and thus abstract and impractical. But is this assumption itself really true? What if the blueprint of God’s work of redemption is already located in the immanent Trinity as the divine idea? What if Jonathan Edwards, arguably the American greatest theologian, expounds this doctrine as a vital driving force in his theology? Rediscovering the doctrine of the covenant of redemption will help us to see that the immanent Trinity actually is not abstract, but highly practical, simply because the redemption of the believers hinges on the divine plan located there. This study is a fruit of the recent convergence of the resurging doctrine of the Trinity and the renaissance of studies of Jonathan Edwards.
Reformed Forum is a Christian non-profit organization that exists to assist the church in her call to discipleship. We serve the church by communicating the riches of our theological tradition and advancing it according to our confessional boundaries through in-depth research and scholarly discourse. With contributions covering redemptive-historical hermeneutics, theological method, soteriology, worship, ecclesiology, and apologetics, the authors set forth the salient features of their shared Reformed identity.
"In the biblical drama of the living God's works in creation and redemption," writes Cornelis Venema, "no theme is more lustrous than that of God's gracious intention to enjoy communion with humans who bear his image and whose lives have been broken through sin." This collection of Venema's essays summarizes and defends a broad consensus view of the doctrine of the covenants in the history of Reformed theology and clarifies several areas of dispute. Venema argues that (1) the distinction between a pre-fall covenant of works and a post-fall covenant of grace is an integral feature of a biblical and confessionally Reformed understanding of the history of redemption; (2) the distinction between a pre-fall covenant of works and a post-fall covenant of grace is necessary to preserve the sheer graciousness of God's redemption in Jesus Christ; and (3) the doctrines of covenant and election are corollary doctrines, not opposed to each other, but mutually defining.