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Excerpt from A Treatise on the Augustinian Doctrine of Predestination The design of this treatise is to give an account of S. Augustine's doctrine of Predestination, together with such comments as may be necessary for a due examination of, and judgment upon, it. Before entering, however, on S. Augustine's statements, some general description of the doctrine itself, its grounds, and its defences, will be necessary: and these will require special consideration, with a view to ascertaining their soundness and validity. This introductory matter will occupy the following chapter, in addition to the present one, in which I shall endeavour to give a general description of the doctrine. A distinction must, in the first instance, be drawn between the predestinarian and the necessitarian or fatalist. The predestinarian and the fatalist agree, indeed, in the facts of the case, and equally represent mankind as acting necessarily, whether for good or evil, in distinction to acting by an original motion of the will. But the fatalist goes to philosophy for the reason of this state of things, the predestinarian to a truth of revelation; the former argues from the nature of things, the latter from a particular fact of which he has been informed by competent authority. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
We know that in the Epistle to the Philippians the apostle said, "To write the same things to you to me indeed is not grievous, but for you it is safe;" yet the same apostle, writing to the Galatians, when he saw that he had done enough among them of what he regarded as being needful for them, by the ministry of his preaching, said, "For the rest let no man cause me labour," or as it is read in many codices, "Let no one be troublesome to me." But although I confess that it causes me trouble that the divine word in which the grace of God is preached (which is absolutely no grace if it is given according to our merits), great and manifest as it is, is not yielded to, nevertheless my dearest sons, Prosper and Hilary, your zeal and brotherly affection-which makes you so reluctant to see any of the brethren in error, as to wish that, after so many books and letters of mine on this subject, I should write again from here-I love more than I can tell, although I do not dare to say that I love it as much as I ought. Wherefore, behold, I write to you again. And although not with you, yet through you I am still doing what I thought I had done sufficiently.