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This volume is a compilation of six of Preston’s smaller treatises and sermons. His first treatise concerns the doctrine of irresistible grace as a cornerstone to Christian assurance. All the letters of TULIP stand or fall together, regardless of how inconsistent some might be in understanding those five points of the doctrines of grace. In this treatise, John Preston takes to task the false teachings of the heretic James Arminius, and demonstrates the error that people can hold themselves in God’s grace, or they can work to an end of salvation in their own strength. Biblical grace is irresistible. In his sermon on The Pillar and Ground of the Truth, from 1 Timothy 3:15, he shows the role of the church as the truth, and its stance as a pillar by the grace of God. The Church is described as God’s flock and the pillar of truth, requiring diligent care by ministers and adherence to God’s laws and His prescriptions by members. In his sermon on Isaiah 64:4, A Sensible Demonstration of the Deity, he tackles the wonderful doctrine of God’s existence, coupled with eyeing creation and providence correctly. Preston emphasizes the importance of relying on the Creator, and having foresight and discernment in recognizing and addressing impending dangers surrounding life’s circumstances, knowing full well that God governs all things. In his sermon on Ephesians 5:15, Exact Walking, “Take heed that you walk therefore circumspectly (or exactly) not as fools, but as wise,” Preston emphasizes the importance of walking with God with exactness as a manifestation of true biblical wisdom. In Preston’s sermon on 1 Sam. 12:20-22, Samuel’s Support for Sorrowful Sinners, he emphasizes the importance of immediate repentance and returning to God after committing sin. He argues that delaying repentance allows sin to harden the heart further and exposes individuals to more sins. In his sermon on The New Life, Preston explains 1 John 5:12, where the essence of life in Jesus Christ is explored in contrast to spiritual death. He emphasizes that the quality of one’s life is determined by their desires and actions in Christ, drawing parallels between a life of sin and one of grace; those in Christ, and those outside of Christ.
This volume is a compilation of six of Preston's smaller treatises and sermons. His first treatise concerns the doctrine of irresistible grace as a cornerstone to Christian assurance. All the letters of TULIP stand or fall together, regardless of how inconsistent some might be in understanding those five points of the doctrine of grace. In this treatise, John Preston takes to task the false teachings of the heretic James Arminius, and demonstrates the error that people can hold themselves in God's grace, or they can work to an end of salvation in their own strength. Biblical grace is irresistible. In his sermon on The Pillar and Ground of the Truth, from 1 Timothy 3:15, he shows the role of the church as the truth, and its stance as a pillar by the grace of God. The Church is described as God's flock and the pillar of truth, requiring diligent care by ministers and adherence to God's laws and His prescriptions by members. In his sermon on Isaiah 64:4, A Sensible Demonstration of the Deity, he tackles the wonderful doctrine of God's existence, coupled with eyeing creation and providence correctly. Preston emphasizes the importance of relying on the Creator, and having foresight and discernment in recognizing and addressing impending dangers surrounding life's circumstances, knowing full well that God governs all things. In his sermon on Ephesians 5:15, Exact Walking, "Take heed that you walk therefore circumspectly (or exactly) not as fools, but as wise," Preston emphasizes the importance of walking with God with exactness as a manifestation of true biblical wisdom. In Preston's sermon on 1 Sam. 12:20-22, Samuel's Support for Sorrowful Sinners, he emphasizes the importance of immediate repentance and returning to God after committing sin. He argues that delaying repentance allows sin to harden the heart further and exposes individuals to more sins. In his sermon on The New Life, Preston explains 1 John 5:12, where the essence of life in Jesus Christ is explored in contrast to spiritual death. He emphasizes that the quality of one's life is determined by their desires and actions in Christ, drawing parallels between a life of sin and one of grace; those in Christ, and those outside of Christ.
There are some persons who suppose that the freedom of the will is denied whenever God's grace is maintained, and who on their side defend their liberty of will so peremptorily as to deny the grace of God. This grace, as they assert, is bestowed according to our own merits. It is in consequence of their opinions that I wrote the book entitled On Grace and Free Will. This work I addressed to the monks of Adrumetum, in whose monastery first arose the controversy on that subject, and that in such a manner that some of them were obliged to consult me thereon. The work begins with these words: "With reference to those persons who so preach the liberty of the human will."
The Christian Church has no shortage of revered figures and saints, but it is difficult to find one that had a more decisive impact on the course of the Church's history than Augustine of Hippo. Augustine was a bishop of Hippo Regius in Africa, but his works, sermons and writings helped hold the Church together even as the Western Roman Empire was in its death throes, to the extent that every major branch of Christianity recognizes him today. The Catholic Church has venerated him as a saint and a Doctor of the Church, Orthodox Christians also consider him a saint, and Protestants and Calvinists cite him as one of the fathers and inspirations of the Protestant Reformation. In many respects, Augustine has provided the theological bedrock for Christians for nearly 1600 years, and as theologian John Leith noted in 1990, "Augustine, the North African of Berber descent, is today the spiritual father of multitudes who are remote indeed from him racially, politically, and culturally." Augustine's voluminous writings also had the effect of making him one of antiquity's most influential philosophers. Though he will always be remembered within the context of Christianity, Augustine studied the works of Virgil, Cicero, and the ancient Greek philosophers, providing a critical bridge between religious and secular philosophy that would in turn inspire St. Thomas Aquinas and similar thinkers. In addition to framing the concept of original sin, it was Augustine who first wrote at length on the theory of just war. Paul Henry, S.J. noted, "In the history of thought and civilization, Saint Augustine appears to me to be the first thinker who brought into prominence and undertook an analysis of the philosophical and psychological concepts of person and personality. These ideas, so vital to contemporary man, shape not only Augustine's own doctrine on God but also his philosophy of man..." On Grace and Free Will, Augustine's doctrine about the liberum arbitrium or free will and its inability to respond to the will of God without divine grace, is interpreted (mistakenely according to Roman Catholics) in terms of Predestination: grace is irresistible, results in conversion, and leads to perseverance.
Leading Reformed voice offers a revised and updated edition of his landmark publication about the freeing message of saving grace.
In this book, John Colquhoun helps us understand the importance of knowing the relationship between law and gospel. Colquhoun especially excels in showing how important the law serves as a believer’s rule of life without compromising the freeness and fullness of the gospel. In one of the greatest Reformed studies of the topic, Colquhoun encourages believers to combat legalism and antinomianism by joyfully embracing a correct view of the law.