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The organized theft of fine art by Nazi Germany has captivated worldwide attention in the last twenty years. As much as any other topic arising out of World War Two, stolen art has proven to be an issue that simply will not go away. Newly found works of art pit survivors and their heirs against museums, foreign nations, and even their own family members. These stories are enduring because they speak to one of the core tragedies of the Nazi era: how a nation at the pinnacle of fine art and culture spawned a legalized culture of theft and plunder. A Tragic Fate is the first book to seriously address the legal and ethical rules that have dictated the results of restitution claims between competing claimants to the same works of art. It provides a history of Art and Culture in German-occupied Europe, an introduction to the most significant collections in Europe to be targeted by the Nazis, and a narrative of the efforts to reclaim looted artwork in the decades following the Holocaust through profiles of some of the art world's most famous and influential restitution cases.
Eliza Houghton (b. 1843) was the youngest child of George Donner, one of two Springfield, Illinois, brothers who organized the ill-fated California-bound emigrant party that bore their name. Eliza and her older sisters were rescued by relief parties that made their way to the stranded travellers at Donner Lake, but their parents perished, and the girls were left to make their way alone in the West. The expedition of the Donner party and its tragic fate (1911) begins with Mrs. Houghton's account of her childhood and the family's tragic overland journey, and rescue. She continues with her life as an orphan, first at Fort Sutter, and then with a family in Sonoma and with her older half-sister in Sacramento. She describes the impact of the gold rush and new immigration on the area, farm work and domestic work, and her own education in public schools and St. Catherine's Convent in Benicia. She writes at length of the emotional scars caused by contemporary rumors of cannibalism among the Donner Party and offers full accounts of Donner family history as well as the background of her husband, Samuel Houghton. An appendix contains several documentary sources for the history of the Donner Party.
From the award-winning author of Children of the Dustbowl comes a sobering look at two of the most frequently romanticized events in American history. For the native peoples of California, the period from 1769, when the first Spanish Mission was founded, to the 1850s, when the Gold Rush was at its height, was one of terrible violence and destruction. First, Spanish priests and soldiers sought to convert the Indians to Christianity and a civilized way of life. Yet for the Indians the story of the missions was one of hunger, disease, rebellion, and death. Then, during the Gold Rush, Indians were frequently kidnapped, murdered, and sold into slavery by white settlers. By the end of the nineteenth century, the surviving California Indians had been forced onto reservations and their way of life had been largely destroyed. With maps, a timeline, and glossaries on California's Indian tribes and mission history, Jerry Stanley tells the story of modern California from the poignant perspective of the Native American.
For 1,400 years, the Christians of the Mideast lived under a system of sustained persecution as a distinct lower class of citizens under their Muslim rulers. Despite this systemic oppression, Christianity maintained a tenuous—even sometimes prosperous—foothold in the land of its birthplace up until the past several decades. Yet today, Christianity stands on the brink of extinction in much of the Mideast. How did this happen? What role did Western foreign policy and international aid policy play? What of the role of Islam and the Christians themselves? How should history judge what happened to Christians of the Mideast and what lessons can be learned? This book examines these questions based on the firsthand accounts of those who are living it.
In Thomas Jefferson's time, white Americans were bedeviled by a moral dilemma unyielding to reason and sentiment: what to do about the presence of black slaves and free Indians. That Jefferson himself was caught between his own soaring rhetoric and private behavior toward blacks has long been known. But the tortured duality of his attitude toward Indians is only now being unearthed. In this landmark history, Anthony Wallace takes us on a tour of discovery to unexplored regions of Jefferson's mind. There, the bookish Enlightenment scholar--collector of Indian vocabularies, excavator of ancient burial mounds, chronicler of the eloquence of America's native peoples, and mourner of their tragic fate--sits uncomfortably close to Jefferson the imperialist and architect of Indian removal. Impelled by the necessity of expanding his agrarian republic, he became adept at putting a philosophical gloss on his policy of encroachment, threats of war, and forced land cessions--a policy that led, eventually, to cultural genocide. In this compelling narrative, we see how Jefferson's close relationships with frontier fighters and Indian agents, land speculators and intrepid explorers, European travelers, missionary scholars, and the chiefs of many Indian nations all complicated his views of the rights and claims of the first Americans. Lavishly illustrated with scenes and portraits from the period, Jefferson and the Indians adds a troubled dimension to one of the most enigmatic figures of American history, and to one of its most shameful legacies.
This study is a theoretical reconsideration of the concept of the “tragic” combined with detailed analyses of Japanese literary texts. Inspired by contemporary critical discourse (especially the works by such thinkers as Theodor Adorno, Fredric Jameson and Raymond Williams), the author challenges both exotic and postmodern representation of Japanese culture as “the other” of the West. By examining the social backgrounds of artists’ endeavors to create new literary forms, the author unveils a rich tradition of tragic literature that, unlike the dominant local tradition of naturalism, has registered the unbridgeable gap between universal ideals and social values at a particular historical moment.
***Please note: This ebook does not contain the photos found in the print edition of this title.*** When news broke of three-year-old Caylee Anthony's disappearance from her home in Florida in July 2008, there was a huge outpouring of sympathy across the nation. The search for Caylee made front-page headlines. But there was one huge question mark hanging over the case: the girl's mother. As the investigation continued and suspicions mounted, Casey became the prime suspect. In October, based on new evidence against Casey—her erratic behavior and lies, her car that showed signs of human decomposition—a grand jury indicted the young single mother. Then, two months later, police found Caylee's remains a quarter of a mile away from the Anthony home. Casey pled not guilty to charges of murder in the first degree, and she continues to protest her innocence. Did she or didn't she kill Caylee? Mommy's Little Girl is the story of one of the most shocking, confusing, and horrific crimes in modern American history.
It is estimated that 10 million fighting men, almost 800,000 of the British, died in the First World War. Alongside this tide of human cannon fodder was formed an equally large army of horses and mules. On the Western Front alone one million horses died. This book tells the story of the part these animals played in the war.
If the tragic interpretation of experience is still so current, despite its disastrous ethical consequences, it is because it shapes our subjectivity. Instead of contradicting the ideals of autonomy and freedom, a modern subjectivity based on self-victimization in effect enables them. By embracing subjection to an alienating other (the Law, Power) the autonomous subject protects its sameness from the disruption of real people. Seductions of Fate stages a dialogue between this tragic agent of political emancipation and the unconditional ethical demands it seeks to evade.