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The Wings of Fallen Black are a cadre of Players as powerful as they are mysterious! Disparate though their causes and motives may be, they’ve come together under the leadership of the man known—nay, feared—as Ancient Lucifer: Kiryuu Heldkaiser Luci-First! Although Kiryuu may be an insufferable, untrustworthy, overly dramatic chuuni cringelord, his allies have nevertheless been drawn to his side due to...uhh, reasons? Probably? Let’s be real: when all’s said and done, it’s unclear why most of Kiryuu’s Players-in-arms decided to join his squad. In particular, why would Toki Shuugo and Akutagawa Yanagi, two young men who only agree when it comes to their distaste for authority and each other, debase themselves by working for a guy like him? It seems inevitable that they’d jump ship at the first chance to betray him...so when the opportunity comes knocking, the choices they make and the consequences they face may come as a surprise to everyone—especially Shuugo and Yanagi themselves!
Between 1900 and 1945, Britain and its empire experienced significant technological and social changes that altered its media and entertainment landscape. One aspect of British culture that underwent these changes was pornography. While illegal and socially reviled, the pornography trade adapted and flourished during this period. In The Thorny Path Jamie Stoops situates changes within the pornography trade in the context of an increasingly transnational world. Those who traded in pornography circled the globe, journeying from Britain to its colonies, from colonial holdings to continental Europe, from Europe to North America. In the process, pornographers and their customers developed new vocabularies and norms with which to negotiate their trade. Based on extensive archival research, this book grounds questions of transnationalism and heteronormativity in the day-to-day lives of low-level pornographers and consumers. Stoops’s focus on street-level interactions within the trade is balanced with an analysis of state policies, legal regulations, and debates about obscenity, illustrating the interplay between enforcers of mainstream moral standards and those who represented deviant sexual practices. Raising questions of queerness and sexual normativity, The Thorny Path links these issues to contemporary conversations about pornography, obscenity, and sexuality. It offers timely historical context for current and vibrant debates surrounding marginalized sexualities, gender roles, and pornography in a time of rapid technological and social change.
For over a century, the Danish thinker Søren Kierkegaard (1813–55) has been at the center of a number of important discussions, concerning not only philosophy and theology, but also, more recently, fields such as social thought, psychology, and contemporary aesthetics, especially literary theory. Despite his relatively short life, Kierkegaard was an extraordinarily prolific writer, as attested to by the 26-volume Princeton University Press edition of all of his published writings. But Kierkegaard left behind nearly as much unpublished writing, most of which consists of what are called his "journals and notebooks." Kierkegaard has long been recognized as one of history's great journal keepers, but only rather small portions of his journals and notebooks are what we usually understand by the term “diaries.” By far the greater part of Kierkegaard’s journals and notebooks consists of reflections on a myriad of subjects—philosophical, religious, political, personal. Studying his journals and notebooks takes us into his workshop, where we can see his entire universe of thought. We can witness the genesis of his published works, to be sure—but we can also see whole galaxies of concepts, new insights, and fragments, large and small, of partially (or almost entirely) completed but unpublished works. Kierkegaard’s Journals and Notebooks enables us to see the thinker in dialogue with his times and with himself. Kierkegaard wrote his journals in a two-column format, one for his initial entries and the second for the extensive marginal comments that he added later. This edition of the journals reproduces this format, includes several photographs of original manuscript pages, and contains extensive scholarly commentary on the various entries and on the history of the manuscripts being reproduced. Volume 9 of this 11-volume series includes five of Kierkegaard’s important “NB” journals (Journals NB26 through NB30), which span from June 1852 to August 1854. This period was marked by Kierkegaard’s increasing preoccupation with what he saw as an unbridgeable gulf in Christianity—between the absolute ideal of the religion of the New Testament and the official, state-sanctioned culture of “Christendom,” which, embodied by the Danish People’s Church, Kierkegaard rejected with increasing vehemence. Crucially, Kierkegaard’s nemesis, Bishop Jakob Peter Mynster, died during this period and, in the months following, Kierkegaard can be seen moving inexorably toward the famous “attack on Christendom” with which he ended his life.
Valentine's Day is right around the corner, and the girls of room 106 are scrambling in preparation for it. It's not all fun and games, however, because not everyone seems to be able to admit their true feelings. Ruth receives a strange message from her parents back home in Forthorthe, leaving her with an important decision to make about her future. And on top of everything else, she seems to be getting closer and closer to figuring out what happened to Koutarou while he was away.
The Posen Library’s groundbreaking anthology series—called “a feast of Jewish culture, in ten volumes” by the Chronicle of Higher Education—explores in Volume 9 global Jewish responses to the years 1939 to 1973, a time of unprecedented destruction, dislocation, agency, and creativity “An extensive look at Jewish civilization and culture from the eve of World War II to the Yom Kippur War . . . It’s a weighty collection, to be sure, but one that’s consistently engaging . . . An edifying and diverse survey of 20th-century Jewish life.”—Kirkus Reviews, starred review “Readers seeking primary texts, documents, images, and artifacts constituting Jewish culture and civilization will not be disappointed. More important, they might even be inspired. . . . This set will serve to improve teaching and research in Jewish studies at institutions of higher learning and, at the same time, promote, maintain, and improve understanding of the Jewish population and Judaism in general.”—Booklist, starred review The ninth volume of The Posen Library of Jewish Culture and Civilization covers the years 1939 to 1973, a period that editors Kassow and Roskies call “one of the most tragic and dramatic in Jewish history.” Organized geographically and then by genre, this book details Jewish cultural and intellectual resources throughout this era, particularly in political thought, literature, the visual and performing arts, and religion. This volume explores worldwide Jewish perceptions of momentous events that transpired in the mid‑twentieth century and how Jews redefined themselves across regions throughout an era rife with tragedy, displacement, and dispersion. The breadth and depth of this work goes beyond any comparable collection, with detailed insights and sharp focus to accompany its breathtaking scope. A major, ten‑volume anthology project more than a decade in the making, the Posen Library is an ideal reference tool for scholars, teachers, and students at all levels.
"God grant it!" exclaimed the young man. "I have heard nothing from my family for two months. That is hard. Pleasures smile along every path, and I like my profession of soldier, but it often grieves me sorely to hear so little from home. Oh! if one were only a bird, a sunbeam, or a shooting-star, one might, if only for the twinkling of an eye, learn how matters go at home and fill the soul with fresh gratitude, or, if it must be—but I will not think of that. In the valley of the Saale, the trees are blossoming and a thousand flowers deck all the meadows, just as they do here, and did there two years ago, when I left home for the second time. "After my father's death I was the heir, but neither hunting nor riding to court, neither singing nor the clinking of beakers could please me. I went about like a sleep-walker, and it seemed as if I had no right to live without my father. Then—it is now just two years ago—a messenger brought from Weimar a letter which had come from Italy with several others, addressed to our most gracious sovereign; it contained the news that our lost brother was still alive, lying sick and wretched in the hospital at Bergamo. A kind nun had written for him, and we now learned that on the journey from Valencia to Livorno Louis had been captured by corsairs and dragged to Tunis. How much suffering he endured there, with what danger he at last succeeded in obtaining his liberty, you shall learn later. He escaped to Italy on a Genoese galley. His feet carried him as far as Bergamo, but he could go no farther, and now lay ill, perhaps dying, among sympathizing strangers. I set out at once and did not spare horseflesh on the way to Bergamo, but though there were many strange and beautiful things to be seen on my way, they afforded me little pleasure, the thought of Louis, so dangerously ill, saddened my joyous spirits. Every running brook urged me to hasten, and the lofty mountains seemed like jealous barriers. When once beyond St. Gotthard I felt less anxious, and as I rode down from Bellinzona to Lake Lugano, and the sparkling surface of the water beyond the city smiled at me like a blue eye, forgot my grief for a time, waved my hat, and sung a song. In Bergamo I found my brother, alive, but enfeebled in mind and body, weak, and without any desire to take up the burden of life again. He had been in good hands, and after a few weeks we were able to travel homeward—this time I went through beautiful Tyrol. Louis's strength daily increased, but the wings of his soul had been paralyzed by suffering. Alas, for long years he had dug and carried heavy loads, with chains on his feet, beneath a broiling sun. Chevalier von Brand could not long endure this hard fate, but Louis, while in Tunis, forgot both how to laugh and weep, and which of the two can be most easily spared?
Reproduction of the original: A Thorny Path by Georg Ebers
How safe is Turkey's liberal democracy? The rise to power in 2002 of the right-leaning Islamic Justice and Development Party ignited fears in the West that Turkey could no longer be relied upon to provide a buffer against the growth of Islamic fundamentalism in the Middle East. Once hailed by the West as a model of secularism and moderation in the Muslim world, Turkey is now seen to be under the influence of the 'creeping Islamisation' of the JDP (or AKP as it is known in Turkey). Yet to what extent has this affected the lives of Turkish citizens? Evangelia Axiarlis here explores the contribution of the JDP to civil liberties and basic freedoms, long suppressed by secular and statist Kemalist ideology, and how this has remained unexamined despite more than a decade in government. In this - the first detailed study of the policies and ideology of Prime Minister Recep Tayyip Erdo?an's government - the author examines the extent to which the JDP has worked to improve civil life in Turkey and critically addresses whether a government built on Islamic principles can champion political reform. Exploring how Islam and democracy are neither monoliths nor mutually exclusive, this is a timely contribution to the wider understanding of political Islam.
This seventh volume of The Cambridge History of Judaism provides an authoritative and detailed overview of early modern Jewish history, from 1500 to 1815. The essays, written by an international team of scholars, situate the Jewish experience in relation to the multiple political, intellectual and cultural currents of the period. They also explore and problematize the 'modernization' of world Jewry over this period from a global perspective, covering Jews in the Islamic world and in the Americas, as well as in Europe, with many chapters straddling the conventional lines of division between Sephardic, Ashkenazic, and Mizrahi history. The most up-to-date, comprehensive, and authoritative work in this field currently available, this volume will serve as an essential reference tool and ideal point of entry for advanced students and scholars of early modern Jewish history.