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This is the first, and most referred to, Christian systemic theology to make clear for the Church the relevance of the continuing existence of the Jewish people to every aspect of its theology. The three volumes set out to correct a major and central deficiency in the field: that the continuing existence of Israel, the people of God and the people of Jesus, whose ancestors produced by far the largest part of the Church's Bible, and who have lived by the covenant of those Scriptures through the ages, has been either ignored or treated negatively. A Theology of the Jewish-Christian Reality continues to stimulate fresh thinking about the foundations for responsible theological reflection. This second volume makes an original contribution to the Church's theology by drawing on the insights and discoveries of Jewish thought and life. Van Buren argues that God's election of the Jewish people as his witnesses remains in force and calls the Church to listen to that witness. ^IOriginally published in 1983 by Harper and Row Publishers.
This three-part series provides a reinterpretation of Christian theology in the light of the Church's acknowledgement since Vatican II of the covenant between God and the Jewish people.
Lucidly written, Vermes's newest work is addressed to all readers interested in ancient religions, history, and culture. A renowned scholar of ancient Judaism, he explores how Jesus and his followers fit into the Jewish world of Judea and Galilee. Vermes includes five new chapters in this revised edition that will not fail to stimulate discussion. With his sharp historical sense and unrivaled knowledge of anicent Judaism, Vermes opens new windows on Jesus, the Gospels, and earliest Christianity.
Publication of the Austin Dogmatics fills a gap in American theological history. In 1963, the author published The Secular Meaning of the Gospel, which the press identified with the death of God movement. While the author denied the association, the Austin Dogmatics explains how he moved from the strict Barthianism of his early period to the linguistic analysis of his middle period. His late and perhaps most important work that lay ahead was yet in another direction entirely, making van Buren one of the most versatile and adventuresome American theologians of the second half of the twentieth century.
Relations between Christians and Jews over the past two thousand years have been characterised to a great extent by mutual distrust and by Christian discrimination and violence against Jews. In recent decades, however, a new spirit of dialogue has been emerging, beginning with an awakening among Christians of the Jewish origins of Christianity, and encouraging scholars of both traditions to work together. An Introduction to Jewish-Christian Relations sheds fresh light on this ongoing interfaith encounter, exploring key writings and themes in Jewish-Christian history, from the Jewish context of the New Testament to major events of modern times, including the rise of ecumenism, the horrors of the Holocaust, and the creation of the state of Israel. This accessible theological and historical study also touches on numerous related areas such as Jewish and interfaith studies, philosophy, sociology, cultural studies, international relations and the political sciences.
In the dominant interpretation of the Antioch incident Paul is viewed as separating from Peter and Jewish Christianity to lead his own independent mission which was eventually to triumph in the creation of a church with a gentile identity. Paul's gentile mission, however, represented only one strand of the Christ movement but has been universalized to signify the whole. The consequence of this view of Paul is that the earliest diversity in which he operated and which he affirmed has been anachronistically diminished almost to the point of obliteration. There is little recognition of the Jewish form of Christianity and that Paul by and large related positively to it as evidenced in Romans 14-15. Here Paul acknowledges Jewish identity as an abiding reality rather than as a temporary and weak form of faith in Christ. This book argues that diversity in Christ was fundamental to Paul and that particularly in his ethical guidance this received recognition. Paul's relation to Judaism is best understood not as a reaction to his former faith but as a transformation resulting from his vision of Christ. In this the past is not obliterated but transformed and thus continuity is maintained so that the identity of Christianity is neither that of a new religion nor of a Jesus cult. In Christ the past is reconfigured and thus the diversity of humanity continues within the church, which can celebrate the richness of differing identities under the Lordship of Christ.