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A THEOLOGY FOR ARTISANS OF A NEW HUMANITY Volume 1 The Community Called Church Volume 2 Grace and the Human Condition Volume 3 Our Idea of God Volume 4 The Sacraments Today Volume 5 Evolution and Guilt
A THEOLOGY FOR ARTISANS OF A NEW HUMANITY Volume 1 The Community Called Church Volume 2 Grace and the Human Condition Volume 3 Our Idea of God Volume 4 The Sacraments Today Volume 5 Evolution and Guilt
A THEOLOGY FOR ARTISANS OF A NEW HUMANITY Volume 1 The Community Called Church Volume 2 Grace and the Human Condition Volume 3 Our Idea of God Volume 4 The Sacraments Today Volume 5 Evolution and Guilt
In recent years, the flow of Christian theology has been channeled in diverse streams represented by such trends and movements as black theology, liberation theology, feminist theology, and womanist theology. To survey this abundance and diversity of current Christian theology, this book examines the theologies of representative theologians. Particularly to help students navigate the sea of information, the editors have identified various routes for reading, and have traced several threads or issues common to many of the essays, thus demarcating such recurrent concerns as the ways in which the theologians consider the sources and goals for theology, their variant assumptions and conclusions about the nature of God, their divergent approaches to understanding the person and purpose of the Christ, and their distinct expectations for the destiny of history and faith.
A THEOLOGY FOR ARTISANS OF A NEW HUMANITY
Complex and profound changes have been taking place in the Latin American Catholic Church in the 20th century which have often been misunderstood and misrepresented. This is a collection of essays written by scholars working in the fields of history, political science, sociology, law and theology.
A THEOLOGY FOR ARTISANS OF A NEW HUMANITY Volume 1 The Community Called Church Volume 2 Grace and the Human Condition Volume 3 Our Idea of God Volume 4 The Sacraments Today Volume 5 Evolution and Guilt For many generations Christians have considered sin almost exclusively in terms of the individual person: my sins and your sins. These sins, moreover, have been thought to have their roots in our fallen human nature, the consequence of original sin. Recently, however, the bishops and theologians of Latin America have begun to speak of sinful structures, sinful institutions, and even sinful societies. These terms sound rather strange to North American ears, but an understanding of them is vital if Christians here are to live up to their calling to be both prophetic and creative agents for change within their communities-global as well as national. These communities are scarred by sinful structures and sinful institutions, if we but had the eyes to see them as they are. For the love taught and lived by Christ has a creative obligation, in Segundo's phrase: the obligation to move evolution forward into ever more truly human forms and structures. I have come to give life, and that more abundantly. Segundo's reflections on the nature and meaning of that life make Evolution and Guilt a signal contribution to pastoral as well as political theology. It is paramount, however, a breakthrough in Christian moral theology, speaking to the major issues of our times.
This book explores the transformations in religion in conjunction with political change. Professor Levine suggests, highlights the dynamic and dialectical interaction between religion and politics in general, and addresses the more universal problem of relating thought to action. Originally published in 1981. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
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The concept of the 'person' is a crucial yet elusive component in the development of Western thought. Few concepts are as replete with definitional difficulty. Equally important is the application of a proper definition to all major Christian doctrinal commonplaces. This work, recognizing the insufficiency of modern theology to offer a cogent concept of 'person', proposes a thorough historical and theological evaluation of Trinitarian personhood presented in three critical paradigm-shifts by which one can measure the development of the idea of true personhood presented. The three watershed eras of discernment of divine personhood presented are seen here as first, the Cappadocian position of the mutual indwelling (perichoresis) of the divine persons is contrasted with Augustine's view of the place of relations in defining divine persons. Second, the ideas of Richard of St. Victor whose caritas consummata and its relational implications met the nemesis of the Thomistic category of 'subsistent relations'. And last, as an example of this important discussion in modernity, the German, Heribert Mÿhlen's dynamic phenomenological approach to Triune personhood is offered as a means of countering the implicit modalisms of Barth and Rahner. If the personhood of God is in essence Being-in-Another then Christianity must apply that ontology to all sectors of reality to be fully Christian.