Download Free A Theocentric Interpretation Of Book in PDF and EPUB Free Download. You can read online A Theocentric Interpretation Of and write the review.

On a primary level, the author seeks to answer the question, what is the best interpretation of הדעת טוב ורע. "The Knowledge of Good and Evil," in Gen 2:9, 17; 3:5, and 3:22? In Gen 3:5 and 3:22, this knowledge is said to be possessed by YHWH and the divine beings. This study analyzes the permutations of ) טוב"good") and רעע ("evil/bad") in the Hebrew Bible, with a majority focus in Genesis and the Deuteronomistic History and with a focus upon those textual instances in which YHWH has influence over 'good' and 'bad/evil.' Due to the results of the data, the author brings in a second level of discussion that focuses upon the hermeneutical principle of divine retribution as a structuring element for ancient Near Eastern historiography. On a third level, the author turns to divine blessing and cursing, and its association with good and evil in ancient Near Eastern texts and in the Hebrew Bible. Due to this specific theocentric analysis of the lexemes juxtaposed with the author's wider study of ancient Near Eastern history and culture, the answer to the guiding question of this study is therefore proposed by the author as, 'The Divine Knowledge for Administering Reward and Punishment.' Ergo, the Eden Narrative tells a story of how humans partly attain divinity becoming like YHWH and the divine beings (Gen 3:5; 3:22; Ps 82) in having acquired the forbidden divine knowledge for wielding ultimate power.
"Ethics from a Theocentric Perspective will surprise some, shock others, and unleash a flood of speculation about what has happened to James Gustafson. The answer quite simply is nothing has happened to Gustafson except that he has now turned his attention to developing his constructive theological position, and we should all be very glad. . . . In this, the first of two volumes, Gustafson displays his colors as a constructive theologian, and they are indeed brilliant and splendid. . . . Though Gustafson is a theologian who works in the Christian tradition, he reminds us that the God Christians worship is not merely the Christian God. For Gustafson the kind of God who is the object of the theologians's reflection eludes or surpasses the inevitably confessional activity of Christian theological reflection. Thus Gustafson, the constructive theologian, is also Gustafson the revisionist theologian who takes as his task nothing less than challenging the anthropocentrism that he alleges characterizes mainstream Western Christian theology."—Stanley Hauerwas, Journal of Religion
Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing many of these classic works in affordable, high quality, modern editions, using the original text and artwork.
David Hume wrote that Berkeley's arguments `admit of no answer but produce no conviction'. This book aims at the kind of understanding of Berkeley's philosophy that comes from seeing how we ourselves might be brought to embrace it. Berkeley held that matter does not exist, and that the sensations we take to be caused by an indifferent and independent world are instead caused directly by God. Nature becomes a text, with no existence apart from the spirits who transmit and receive it. Kenneth P. Winkler presents these conclusions as natural (though by no means inevitable) consequences of Berkeley's reflections on such topics as representation, abstraction, necessary truth, and cause and effect. In the closing chapters Proefssor Winkler offers new interpretations of Berkeley's view on unperceived objects, corpuscularian science, and our knowledge of God and other minds.
One of the best known and most influential passages in the New Testament is the hymn of Philippians 2:5-11, which traces the dialectical path of Christ from preexistence--or pretemporal existence--to incarnation and exaltation. There is little agreement and a great deal of debate on this central text of Christian theology. In this book, an international group of scholars comment on the classic and current understandings of this passage, searching for insights into the ongoing exegetical inquiry.
"In the twenty-first century, the meaning of non-Christian religions for Christian faith will become a central question. Are all religions, including Christianity, responding to the same transcendent truth or are religions fundamentally different? In Faith among Faiths, James Fredericks moves beyond the popular "pluralist" model of religions and explores the meaning of Christianity in light of non-Christian religions. By doing theology "comparatively," Fredericks shows how Christians can look upon religious diversity as an opportunity for enriching their own spiritual quest."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
In recent years, the flow of Christian theology has been channeled in diverse streams represented by such trends and movements as black theology, liberation theology, feminist theology, and womanist theology. To survey this abundance and diversity of current Christian theology, this book examines the theologies of representative theologians. Particularly to help students navigate the sea of information, the editors have identified various routes for reading, and have traced several threads or issues common to many of the essays, thus demarcating such recurrent concerns as the ways in which the theologians consider the sources and goals for theology, their variant assumptions and conclusions about the nature of God, their divergent approaches to understanding the person and purpose of the Christ, and their distinct expectations for the destiny of history and faith.