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This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ The Great Rift Valley: Being The Narrative Of A Journey To Mount Kenya And Lake Baringo: With Some Account Of The Geology, Natural History, Anthropology And Future Prospects Of British East Africa John Walter Gregory J. Murray, 1896 Africa, Central; Africa, East; Baringo, Lake (Kenya); Kenya; Kenya, Mount (Kenya); Natural history; Uganda
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1896 edition. Excerpt: ...eyes. But I could not wait. We marched all day along the ridge that formed the waterparting between the rivers that drain the southern slopes of Kenya, and those to the west that form the main source of the Tana. The streams to our left flowed into the Ilyaini, and those to the west into the Thegana. Our course was in the main to the south-south-east. Though the trail ran up as well as down, we descended 400 feet during the day. We left the hill of Tuntum about three or four miles to the west. The leader of the Kikuyu opposition, who lived there, looked very much relieved when he saw we did not take the path that led to it. He drank a deep draught of " pombe," rolled off in a state of drunken jollity, and troubled us no more. We camped on a piece of open heath country in Kithunguli, at the height of 5440 feet. At the village close by, the people were all more or less drunk. Some natives came in for medicine, amongst them a man ill with smallpox. The moment my men saw him they fled, shouting, "Ndui, ndui" (Smallpox). I seized the man by the neck and ran him out of camp. With the aid of a porter named Stahabu, who knew some Kikuyu, and was so much pockmarked that he was also safe, I explained the difference between in-patients and outpatients. The native was told that he was one of the latter, and that if he tried to return to camp he would be shot; if he kept away, I promised to come out and see him again next morning before we started. The rest of the afternoon was occupied in a similar series of evictions. The Kikuyu were all intoxicated, and more than usually quarrelsome. The warriors came rolling into camp, shouting unintelligible cries, and flourishing their "sims," heavy double-edged, somewhat...