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The Hong Kong Children's book series is tailor-made for young readers at ages 8 - 12 in Hong Kong and beyond. This is Book 6 in the collection. Ideal for language learning, leisure and reading aloud among young and old, the book series will bring together original short stories and pictures about various aspects of Hong Kong's everyday life:
In this book Tiya Miles explores the popular yet troubling phenomenon of "ghost tours," frequently promoted and experienced at plantations, urban manor homes, and cemeteries throughout the South. As a staple of the tours, guides entertain paying customers by routinely relying on stories of enslaved black specters. But who are these ghosts? Examining popular sites and stories from these tours, Miles shows that haunted tales routinely appropriate and skew African American history to produce representations of slavery for commercial gain. "Dark tourism" often highlights the most sensationalist and macabre aspects of slavery, from salacious sexual ties between white masters and black women slaves to the physical abuse and torture of black bodies to the supposedly exotic nature of African spiritual practices. Because the realities of slavery are largely absent from these tours, Miles reveals how they continue to feed problematic "Old South" narratives and erase the hard truths of the Civil War era. In an incisive and engaging work, Miles uses these troubling cases to shine light on how we feel about the Civil War and race, and how the ghosts of the past are still with us.
Get an education in ghostly history—and meet the spirits that haunt schools in Boston and beyond. Includes photos! Among the throngs of students attending colleges and universities across the state of Massachusetts linger the apparitions of those who met their untimely ends on campus grounds. In 1953, Eugene O’Neill, an Irish American playwright, died in room 401 of the Sheraton Hotel—today a Boston University dormitory. Named Writer’s Corridor in O’Neill’s honor, the fourth floor draws students in search of creative inspiration and a sighting of the ghostly writer. A grief-stricken widow roams the halls of Winthrop Hall at Endicott College in her pink wedding gown. She threw herself from her widow’s walk after receiving news of her husband's death at sea, and is known to students today as the “pink lady.” Author Renee Mallett reveals the stories behind these “school spirits”—and offers eerie stories from over two dozen colleges and universities throughout the Bay State.
From haunted libraries to doomed dorms, journalist Matthew L. Swayne has scoured the country for the creepiest ghost encounters at our bastions of higher education. This guide explores the strangest and most enduring stories, complete with first-hand accounts from ghost hunters and the tales behind the hauntings as theyve been handed down through the generations.
Every campus has its ghosts. These are their stories. From haunted libraries to doomed dorms, journalist Matthew L. Swayne has scoured the country for the creepiest ghost encounters at our bastions of higher education. This guide explores the strangest and most enduring stories, complete with first-hand accounts from ghost hunters and the tales behind the hauntings as they’ve been handed down through the generations. Meet long-dead college faculty who just can’t get enough research time, coeds who met untimely ends, the carnivorous Penguin man, the ghostess with the mostess, and a supposed poltergeist named “Monkey Boy.” Turn off the lights and get ready for the chilling stories of the scariest places on the most popular American colleges.
Contains a collection of supernatural occurrences which have taken place at schools across the United States.
Ghost stories are always in conversation with novelistic modes with which they are contemporary. This book examines examples from Sir Walter Scott, Charles Dickens, Henry James and Rudyard Kipling, amongst others, to the end of the twentieth century, looking at how they address empire, class, property, history and trauma.
This book considers the question of spatial justice after apartheid from several disciplinary perspectives – jurisprudence, law, literature, architecture, photography and psychoanalysis are just some of the disciplines engaged here. However, the main theoretical device on which the authors comment is the legacy of what in Carl Schmitt’s terms is nomos as the spatialised normativity of sociality. Each author considers within the practical and theoretical constraints of their topic, the question of what nomos in its modern configuration may or may not contribute to a thinking of spatial justice after apartheid. On the whole, the collection forces a confrontation between law’s spatiality in a “postcolonial” era, on the one hand, and the traumatic legacy of what Paul Gilroy has called the “colonial nomos”, on the other hand. In the course of this confrontation, critical questions of continuation, extension, disruption and rewriting are raised and confronted in novel and innovative ways that both challenge Schmitt’s account of nomos and affirm the centrality of the constitutive relation between law and space. The book promises to resituate the trajectory of nomos, while considering critical instances through which the spatial legacy of apartheid might at last be overcome. This interdisciplinary book will appeal to scholars of critical legal theory, political philosophy, aesthetics and architecture.
This book is a historical and cultural interpretation of a symbolic place in the United States, Harlan County, Kentucky, from pioneer times to the beginning of the third millennium, based on a painstaking and creative montage of more than 150 oral narratives and a wide array of secondary and archival matter.