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This first book-length study in English explores the long neglected ancient Chinese treatise: the Pheasant Cap Master or He guan zi (3rd century B.C.).
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1875 edition. Excerpt: ...In?! & IE. mm s n # #ie # ift fl ft If. IE K AS-AU four (afterwards seven) expressions of man's heart given in D.M., I (248), aspleasure. hsi, anger % ni, pain ai, joy lo, may be reduced to the two motions of jff 'hao and wu; they are in fact the attractive and repulsivemovements of the heart. The term jff 'hao may be used for "the love of questioning and investigating," D.M. VI. (252) ff ffl r, for "the love of study, A. L, 14 (8 #ife; V, 27 (47); VI., (49); XIX., 5(205), "which brings us near to knowledge," D.M. XX., 10 (272; % i T; for "the love of T yen humanity," A. IV, 6 (31) #: #; for "the love of righteousness," A. XII., 205 (123) $f i; XIII., 5 (129); for " the love of propriety," jjjf li, A. XIII., 4(129), XIV, 44 (156); for the love of good faith $ hsin, A. XIII., 4 (129), and "virtue in general," fit U, A. IX., 17 (86); XV., 12 (162). Love so directed stands in connection with the development of the superior man, ig"-r chun-tzu, as above described. But "the love of the people, the multitude, is very fickle," A. XIIL, 24 (137) $g % 1$ Z % flf ifei; "it requires to be scrutinised," A. XV., 27 love of petty cunning is to be rejected," A. XV., 16 (163) %f ff yj% 3 P; "carnal love" also, A. IX., 17 (86) # Jlfl.fclftife, XV, 12 (162); and "self love," D.M. XXVIII. (287) $ illJIli while "the love of riches is equivocal," A. VII., 11 (62) g iff) &T 5Jc& These passages define cleai%ly enough the good and bad movements of the heart. The good movements constitute, and were afterwards denominated, the five cardinal virtues. For 'hao is often put yu, ...
The second volume on Christianity in China covers the period from 1800 to the present day, dealing with the complexities of both Catholic and Protestant aspects.