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Chrology was conducted in various and generalize domain to catch all universe and his presence in one law. Over eighteen years of quest, these researches open a huge door to Rotam to discover a single and absolute law that governs all presence and existence of Universe. Chrology is the science of all sciences, unification of all human knowledge and show the whole universe in its different faces of existence. Chrology explain everything that the entire system of the universe allows us to access, understand that escape our standard methods. Chrology opens up a new conception and new ideas to add to our knowledge to understand how the absolute mysteries, the immeasurable beauties and the complexities of the universe must present itself to our access with a unique law.
This is a comprehensive, state-of-the-art, treatise on the energetic mechanics of Lagrange and Hamilton, that is, classical analytical dynamics, and its principal applications to constrained systems (contact, rolling, and servoconstraints). It is a book on advanced dynamics from a unified viewpoint, namely, the kinetic principle of virtual work, or principle of Lagrange. As such, it continues, renovates, and expands the grand tradition laid by such mechanics masters as Appell, Maggi, Whittaker, Heun, Hamel, Chetaev, Synge, Pars, Luré, Gantmacher, Neimark, and Fufaev. Many completely solved examples complement the theory, along with many problems (all of the latter with their answers and many of them with hints). Although written at an advanced level, the topics covered in this 1400-page volume (the most extensive ever written on analytical mechanics) are eminently readable and inclusive. It is of interest to engineers, physicists, and mathematicians; advanced undergraduate and graduate students and teachers; researchers and professionals; all will find this encyclopedic work an extraordinary asset; for classroom use or self-study. In this edition, corrections (of the original edition, 2002) have been incorporated.
Religion is universal human culture. No phenomenon is more widely shared or more intensely studied, yet there is no agreement on what religion is. Now, in Faces in the Clouds, anthropologist Stewart Guthrie provides a provocative definition of religion in a bold and persuasive new theory. Guthrie says religion can best be understood as systematic anthropomorphism--that is, the attribution of human characteristics to nonhuman things and events. Many writers see anthropomorphism as common or even universal in religion, but few think it is central. To Guthrie, however, it is fundamental. Religion, he writes, consists of seeing the world as humanlike. As Guthrie shows, people find a wide range of humanlike beings plausible: Gods, spirits, abominable snowmen, HAL the computer, Chiquita Banana. We find messages in random events such as earthquakes, weather, and traffic accidents. We say a fire "rages," a storm "wreaks vengeance," and waters "lie still." Guthrie says that our tendency to find human characteristics in the nonhuman world stems from a deep-seated perceptual strategy: in the face of pervasive (if mostly unconscious) uncertainty about what we see, we bet on the most meaningful interpretation we can. If we are in the woods and see a dark shape that might be a bear or a boulder, for example, it is good policy to think it is a bear. If we are mistaken, we lose little, and if we are right, we gain much. So, Guthrie writes, in scanning the world we always look for what most concerns us--livings things, and especially, human ones. Even animals watch for human attributes, as when birds avoid scarecrows. In short, we all follow the principle--better safe than sorry. Marshalling a wealth of evidence from anthropology, cognitive science, philosophy, theology, advertising, literature, art, and animal behavior, Guthrie offers a fascinating array of examples to show how this perceptual strategy pervades secular life and how it characterizes religious experience. Challenging the very foundations of religion, Faces in the Clouds forces us to take a new look at this fundamental element of human life.
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This poor but precious civilization of ours could yet be rescued from what may appear to many, more and more often, the accelerating onrush of apocalyptic doom. This civilization could be saved--if we earn that. If we are not all to drown, your neighbor too, must learn now to swim. What therefore did you urgently need to know, which I had either neglected to tell you, or, perhaps, had not said clearly enough? What did you require most urgently, that you might rescue us from your neighbor’s folly? A grander strategic perspective, a more alluring set of programs of economic reconstruction? I thought that was not where my omission lay. What your neighbor required, most urgently, was not instruction on what to think, but remedial assistance in the matter of how to think. One must never make apology for saying even unpleasant things which are needed, most urgently, to be said. One need not apologize for saying that as well as possible--if no one else were saying it better. I wish devoutly it were better; but nonetheless, it had been better said than not. Now, my friends have elected, very kindly, to reissue these three published philosophical writings together, in a single volume. May it enrich you and so give you pleasure. I can do no better but share with you something slightly better than that which I have to give. --Lyndon Larouche
A reprint of the 1985 edition. On the impact of quantum theory and general relativity upon creative writers in the first half of this century. Annotation copyrighted by Book News, Inc., Portland, OR