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African American Philosophy and African American Philosophers have played a central role in understanding and also shaping what it means to be black in America. Some of their conclusions were reactions to the mistreatment they received from the majority population, but other of their conclusions were extensions and/or novel positions taken with a view through past perceptual lenses. Yet, with the mass exodus of black students from HBCU’s after the civil rights era, many of the important figures and their inquiries have been little or poorly studied. The significance of this work is found in its attempt to grapple with one such seminal figure, his memory of his ancestors, and the education he received from Morehouse College (in the Atlanta University Center), all of which formed the roots of the ideas he later produced. Howard Thurman, former Dean of Marsh Chapel at Boston University, and mentor to figures such as Martin Luther King, Jr., left quite a large ideological footprint; however, just as others of his milieu, his ideas have been largely overlooked. Thurman’s deep-rooted knowledge of black culture, particularly black religious ideas as they existed during the period of African enslavement in the United States and as they were exhibited in the Negro Spirituals, shaped his thinking and allowed him to produce a body of work grounded in the musings and traditions of his ancestors. This volume investigates, forms an analysis, and even critiques Thurman’s work such that others can benefit from the profundity of his thoughts while also taking note of their relevance for today’s philosophers concerned with humanity.
"Sermons by Howard Thurman on mystics and mysticism"--
The Fellowship Church explores the evolution of the American religious left through a case study of the African American intellectual and theologian Howard Thurman, and the physical embodiment of his thought: The Church for the Fellowship of All Peoples. The Fellowship Church, which Thurman co-founded in San Francisco in 1944, was the nation's first interracial, intercultural, and interfaith church. Amidst the growing nationalism of the World War II era and the heightened suspicion of racial and cultural others, the Fellowship Church successfully established a pluralistic community based on the idea that if people can come together in worship, over time would emerge a unity that would be stronger than socially imposed barriers. Rooted in the belief that social change was inextricably connected to internal, psychological transformation and the personal realization of the human community, it was an early expression of Christian nonviolent activism within the long Civil Rights Movement. The Fellowship Church was a product of evolving twentieth-century ideas and a reflection of the shifting mid-century American public consciousness. This book examines a broad scope of modern themes including the philosophy of pragmatism; mysticism and Christian liberalism; racism and imperialism; cosmopolitanism and pluralism; war and pacifism; and nonviolence. Not only does it expand on our understanding of twentieth-century American intellectual history and the origins of the Civil Rights Movement, it offers an exciting look into ways people have initiated grassroots activism during times when government has failed to protect its citizens' civil liberties, safety, and overall wellbeing through judicial safeguards.
The Salon de la Rose+Croix : the religion of art / Vivien Greene -- The reception of the Rose+Croix of a symptom of the réaction idéaliste / Jean-David Jumeau-Lafond -- Afterlife : The important and sometimes embarrassing links between occultism and the development of abstract art, ca. 1909/1913 / Ken E. Silver
Originally published as an English translation in 1981, The Middle English Mystics is a crucial contribution to the study of the literature of English mysticism. This book surveys and analyses the language of metaphor in the writings of such mystics as Richard Rolle, Walter Hilton, Julian of Norwich, and in such anonymous works as The Cloud of Unknowing and the Ancrene Wisse. The main emphasis of this comparative and stylistic study is not theological but rather the means by which theological concepts are communicated through language. The book sets the English mystics in perspective by establishing their place in the European mystical movement of the Middle Ages. It shows how intricate the relationship between English, and continental mysticism really is. The book suggests that there is clear links between English and German female mysticism, yet the mysticism is in the main due not so much to specific influences as to the common background of Christian theology and mysticism.
An inspiration to Martin Luther King Jr., James Farmer, and other leaders of the civil rights movement, Howard Thurman was a crucial figure in the history of African Americans in the 20th century. Until now, however, he has not received the biographical treatment he deserves. In Against the Hounds of Hell, Thurman scholar Peter Eisenstadt offers a fascinating exploration of the life of this religious thinker and activist. Thurman’s life, was as notable for its remarkable variety as its accomplishments. The first significant African American pacifist, Thurman was the first African American to meet Mahatma Gandhi. An early and outspoken feminist, environmentalist, and advocate for social and economic justice, he was one of the first and most insistent mid-twentieth-century proponents of racial integration. At the same time, he was a key figure in the emergence of mysticism and spirituality as an alternative to formal religion. Thurman dedicated his career to challenging what he called the "hounds of hell"—the ways in which fear, deception, and hatred so often dogged the steps of African Americans and the marginalized and disinherited peoples of the world. This biography will at last establish this multifaceted historical personage as a leading figure of twentieth-century American politics, religion, and culture.
An evaluation of the intellectual legacy in England of the ideas of Jacob Boehme (1575-1624).