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There is probably no better way to catch the flavor of a time period or of a people than by perusing the pages of contemporary periodicals. The problem is that very often newspapers, newsletters, and magazines are not saved and preserved as the precious historical record that they represent. This is doubly true of the ephemera of African-Americans in by-gone eras for a number of reasons. First of all, periodicals are intended at their inception to be for immediate consumption and not for posterity. Their own creators, the many editors and publishers referenced here, were probably too busy to worry about preserving their publications. Unlike artifacts or material goods, paper products are likely to disintegrate if not properly stored. And institutions, such as archives and libraries, where they might have been collected, tend to be white-dominated and not to value information pertaining to African-Americans until fairly recently. With the passage of time, the precious record of African-American life that is recorded in African-American publications is too often lost to later generations. Not only are the newspapers themselves often lost, but the memories of their impact disappear with each death of a community elder who remembers the personalities and issues involved. That is why Najiyyah Duncan’s work in researching the history of Cincinnati’s African-American newspapers is so important. Not only did Ms. Duncan scour local and national collections to determine where old Cincinnati newspapers were archived, but she also located individuals who had retained some precious copies privately. If she saw a citation for a Cincinnati newspaper in one of the few books published on the topic of African-American newspapers, she did everything within her power to try to locate extant copies. Then she scrutinized what was in the papers, recording information about founders, editors, dates of publication, mastheads, news stories, and typical contents, including businesses that advertised in the papers. By interviewing people who still remembered some of the earlier publications and the personalities behind them, Ms. Duncan supplements what she found in print. Although her main focus is on African-American newspapers published in Cincinnati, she also shares here what she found in the way of other types of local African-American publications as well as newspapers published elsewhere but circulated in Cincinnati. All of this is very important to anyone interested in how we got to where we are today in matters of culture and race. I know from personal experience while researching the life of Maurice McCrackin, a white minister who lived among African-Americans in Cincinnati’s West End and worked tirelessly to end racism and war, how important it is to have a balanced historical record to draw on. Such a record, however, is useful to far more than writers and historians. Anyone inspired to address today’s complex social inequities needs to know what has gone before. Furthermore, the record of any group should be articulated by members of that group rather than filtered and interpreted by the majority or dominant group. One of the first African-Americans to articulate the importance of this idea was John Brown Russwurm. In the first edition of the first African-American newspaper published in the United States, Freedom’s Journal in 1827, Russwurm wrote: “We wish to plead our own cause. Too long have others spoken for us. To long has the public been deceived by misrepresentations, in things which concern us dearly” (Quoted by Mary Sagarin in John Brown Russwurm: The Story of Freedom’s Journal, Freedom’s Journey. NY: Lothrop, Lee & Shepart, 1970, 57). Najiyyah Duncan has paid homage to Russwurm’s vision and a long history of self-articulation among African-American journalists by her efforts here in describing Cincinnati’s heritage o
In the summer of 1928, William Alexander Scott began a small four-page weekly with the help of his brother Cornelius. In 1930 his Atlanta World became a semiweekly, and the following year Scott began to implement his vision for a massive newspaper chain based out of Atlanta: the Southern Newspaper Syndicate, later dubbed the Scott Newspaper Syndicate. In April 1931 the World had become a triweekly, and its reach began drifting beyond the South. With The Grapevine of the Black South, Thomas Aiello offers the first critical history of this influential newspaper syndicate, from its roots in the 1930s through its end in the 1950s. At its heyday, more than 240 papers were associated with the Syndicate, making it one of the biggest organs of the black press during the period leading up to the classic civil rights era (1955–68). In the generation that followed, the Syndicate helped formalize knowledge among the African American population in the South. As the civil rights movement exploded throughout the region, black southerners found a collective identity in that struggle built on the commonality of the news and the subsequent interpretation of that news. Or as Gunnar Myrdal explained, the press was “the chief agency of group control. It [told] the individual how he should think and feel as an American Negro and create[d] a tremendous power of suggestion by implying that all other Negroes think and feel in this manner.” It didn’t create a complete homogeneity in black southern thinking, but it gave thinkers a similar set of tools from which to draw.
This book’s predecessor, The Grapevine of the Black South, emphasized the owners of the Atlanta Daily World and its operation of the Scott Newspaper Syndicate between 1931 and 1955. In a pragmatic effort to avoid racial confrontation developing from white fear, newspaper editors developed a practical radicalism that argued on the fringes of racial hegemony, saving their loudest vitriol for tyranny that was not local and thus left no stake in the game for would-be white saboteurs. Thomas Aiello reexamined historical thinking about the Depression-era Black South, the information flow of the Great Migration, the place of southern newspapers in the historiography of Black journalism, and even the ideological and philosophical underpinnings of the civil rights movement. With Practical Radicalism and the Great Migration, Aiello continues that analysis by tracing the development and trajectory of the individual newspapers of the Syndicate, evaluating those with surviving issues, and presenting them as they existed in proximity to their Atlanta hub. In so doing, he emphasizes the thread of practical radicalism that ran through Syndicate editorial policy. Practical Radicalism and the Great Migration is a supplement to The Grapevine of the Black South, providing a fuller picture of the Scott Newspaper Syndicate and the Black press in the 1930s, 1940s, and 1950s.
Arguing that the accomplishments of Jamaican activist Marcus Garvey and his followers have been marginalized in narratives of the black freedom struggle, this volume builds on decades of overlooked research to reveal the profound impact of Garvey’s post–World War I black nationalist philosophy around the globe and across the twentieth century. These essays point to the breadth of Garveyism’s spread and its reception in communities across the African diaspora, examining the influence of Garvey’s Universal Negro Improvement Association (UNIA) in Africa, Australia, North America, and the Caribbean. They highlight the underrecognized work of many Garveyite women and show how the UNIA played a key role in shaping labor unions, political organizations, churches, and schools. In addition, contributors describe the importance of grassroots efforts for expanding the global movement—the UNIA trained leaders to organize local centers of power, whose political activism outside the movement helped Garvey’s message escape its organizational bounds during the 1920s. They trace the imprint of the movement on long-term developments such as decolonization in Africa and the Caribbean, the pan-Aboriginal fight for land rights in Australia, the civil rights and Black Power movements in the United States, and the radical pan-African movement. Rejecting the idea that Garveyism was a brief and misguided phenomenon, this volume exposes its scope, significance, and endurance. Together, contributors assert that Garvey initiated the most important mass movement in the history of the African diaspora, and they urge readers to rethink the emergence of modern black politics with Garveyism at the center.
There is probably no better way to catch the flavor of a time period or of a people than by perusing the pages of contemporary periodicals. The problem is that very often newspapers, newsletters, and magazines are not saved and preserved as the precious historical record that they represent. This is doubly true of the ephemera of African-Americans in by-gone eras for a number of reasons. First of all, periodicals are intended at their inception to be for immediate consumption and not for posterity. Their own creators, the many editors and publishers referenced here, were probably too busy to worry about preserving their publications. Unlike artifacts or material goods, paper products are likely to disintegrate if not properly stored. And institutions, such as archives and libraries, where they might have been collected, tend to be white-dominated and not to value information pertaining to African-Americans until fairly recently. With the passage of time, the precious record of African-American life that is recorded in African-American publications is too often lost to later generations. Not only are the newspapers themselves often lost, but the memories of their impact disappear with each death of a community elder who remembers the personalities and issues involved. That is why Najiyyah Duncan's work in researching the history of Cincinnati's African-American newspapers is so important. Not only did Ms. Duncan scour local and national collections to determine where old Cincinnati newspapers were archived, but she also located individuals who had retained some precious copies privately. If she saw a citation for a Cincinnati newspaper in one of the few books published on the topic of African-American newspapers, she did everything within her power to try to locate extant copies. Then she scrutinized what was in the papers, recording information about founders, editors, dates of publication, mastheads, news stories, and typical contents, including businesses that advertised in the papers. By interviewing people who still remembered some of the earlier publications and the personalities behind them, Ms. Duncan supplements what she found in print. Although her main focus is on African-American newspapers published in Cincinnati, she also shares here what she found in the way of other types of local African-American publications as well as newspapers published elsewhere but circulated in Cincinnati. All of this is very important to anyone interested in how we got to where we are today in matters of culture and race. I know from personal experience while researching the life of Maurice McCrackin, a white minister who lived among African-Americans in Cincinnati's West End and worked tirelessly to end racism and war, how important it is to have a balanced historical record to draw on. Such a record, however, is useful to far more than writers and historians. Anyone inspired to address today's complex social inequities needs to know what has gone before. Furthermore, the record of any group should be articulated by members of that group rather than filtered and interpreted by the majority or dominant group. One of the first African-Americans to articulate the importance of this idea was John Brown Russwurm. In the first edition of the first African-American newspaper published in the United States, Freedom's Journal in 1827, Russwurm wrote: "We wish to plead our own cause. Too long have others spoken for us. To long has the public been deceived by misrepresentations, in things which concern us dearly" (Quoted by Mary Sagarin in John Brown Russwurm: The Story of Freedom's Journal, Freedom's Journey. NY: Lothrop, Lee & Shepart, 1970, 57). Najiyyah Duncan has paid homage to Russwurm's vision and a long history of self-articulation among African-American journalists by her efforts here in describing Cincinnati's heritage o
Democracy is a multigenerational project, a haven carved out of tyranny by the liberal and diligent application of the sharp-edge of social networks. Purgatory between Kentucky and Canada: African Americans in Ohio presents the work of several scholars who have researched the micro-tactics of ordinary people who attempted to create a little space of peace in a place that was less heavenly than some might suppose. We present histories of nineteenth- and twentieth-century Ohio African American individuals who fought for higher education, voting rights, the right to live where they chose and the right to “secure the blessings of liberty” and equality for themselves and their children. Some were prosperous farmers. Others were masters of print and radio media. Still others dedicated themselves to freeing fellow citizens from the oppression of ignorance. We find that they all used social networks to secure the fulfillment of the promises made in the Declaration of Independence and the U.S. Constitution. We hope that these lessons in social networking and in perfecting democracy from Ohio African Americans’ experiences will inspire ordinary people everywhere, especially in the Mediterranean Rim where people are living through the hell fires of democratic revolutions that are popularly known as the Twitter Revolutions of 2010–2013. While democratic popular uprisings create a tough row to hoe for patriotic demonstrators, the many people and families that you will meet in this volume teach that the fruits of democracy are worthy of diligent and brave efforts by demonstrators and their descendants.
An “endlessly rewarding” contribution to the study of Jewish life in the Soviet Union: “Fascinating . . . nuanced and respectful of human limitations” (Slavic Review). Minsk, the present capital of Belarus, was a heavily Jewish city in the decades between the world wars. Recasting our understanding of Soviet Jewish history, Becoming Soviet Jews demonstrates that pre-revolutionary forms of Jewish life in Minsk maintained continuity through the often violent social changes enforced by the communist project. Using Minsk as a case study of the Sovietization of Jews in the former Pale of Settlement, Elissa Bemporad reveals the ways in which many Jews acculturated to Soviet society in the 1920s and 1930s while remaining committed to older patterns of Jewish identity, such as Yiddish culture and education, attachment to the traditions of the Jewish workers’ Bund, circumcision, and kosher slaughter. This pioneering study also illuminates the reshaping of gender relations on the Jewish street and explores Jewish everyday life and identity during the years of the Great Terror. “Highly readable and brimming with novel facts and insights . . . [A] rich and engaging portrayal of a previously overlooked period and place.” —H-Judaic
Preaching the Manifold Grace of God is a two-volume work describing theologies of preaching from the historical and contemporary periods. Volume 1 focuses on historical theological families: Orthodox, Roman Catholic, Lutheran, Reformed, Anabaptist, Anglican/Episcopal, Wesleyan, Baptist, African American, Stone-Campbell, Friends, and Pentecostal. Volume 2 focuses on families that are evangelical, liberal, neo-orthodox, postliberal, existential, radical orthodox, deconstructionist, Black liberation, womanist, Latinx liberation, Mujerista, Asian American, Asian American feminist, LGBTQAI, Indigenous, postcolonial, and process. In each case, the author describes the circumstances in which the theological family emerged and describes the purposes and characteristics of preaching from that perspective.
In 2009, a bipartisan Knight Commission found that while the broadband age is enabling an info. and commun. renaissance, local communities in particular are being unevenly served with critical info. about local issues. Soon after the Knight Commission delivered its findings, the FCC initiated a working group to identify crosscurrent and trend, and make recommendations on how the info. needs of communities can be met in a broadband world. This report by the FCC Working Group on the Info. Needs of Communities addresses the rapidly changing media landscape in a broadband age. Contents: Media Landscape; The Policy and Regulatory Landscape; Recommendations. Charts and tables. This is a print on demand report.
​This book proposes a conceptual-empirical framework for exploring forms of continuity and change along psychosocial pathways in South African universities. It illustrates how the psychosocial pathways are grounded in the symbolic narratives and knowledges of young scientists, engineers and architects - all interlocutors in the research from which this book is based. Alala, Mamoratwa, Welile, Odirile, Kaiya, Amirah, Takalani, Nosakhele, Naila, Ambani, Khanyisile, Itumeleng, Ethwasa and Kgnaya provide collective standpoints in the multiplicities within and between the lived lives and told stories of young Black South African women in Science, Technology, Engineering, and Mathematics (STEM) fields. In doing so, this compelling work advances possibilities for demythologising scientific endeavour as a white male achievement and shifting knowledge communities across gendered, racialised, class and national divides. This book presents an innovative narrative methodology, utilising the myth of the Minotaur to examine the state of the university at the heart of the hierarchical labyrinth in “post”-apartheid South Africa. Throughout the work the author wrestles with and self-reflexively highlights her own positionality as a white, middle-class South African woman to examine how this affects the production of this research in ways which serve to preserve the colonial knowledge system. With the rise of the Rhodes Must Fall and Fees Must Fall student movement in South Africa, demanding for the fall of institutionalised racial hierarchies, the author uses the cover image of narrative formations in the spirit of exploration to think with and through undulating networked forms that could possibly forge new psychosocial pathways towards decolonising and reinventing South African universities. This work offers a unique conceptual and methodological resource for students and scholars of psychosocial and narrative theory, as well as those who are concerned about the politics of higher education, both in South Africa and in other contexts around the world.