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This book is the first-ever monograph on clustering patterns in prehistoric settlements. It not only theoretically explains the difference between natural settlement communities and organizational forms for the first time, but also demonstrates the importance of understanding this difference in practical research. Based on extensive archaeological data from China and focusing on the evolution of prehistoric settlements and changing social relations, the book completely breaks with the globally popular research mode which is based on the assumption that settlement archaeology has nothing to do with prehistoric social organization. In terms of research methods, the book also abandons the globally popular method of measuring the grade and importance of settlements according to their size and the value of the unearthed objects. Instead, it focuses on understanding settlements’ attributes from the combined perspective of the group and individuals. On the one hand, the book proves that the clustering patterns in prehistoric settlement sites reflect the organizational forms of the time; on the other, it demonstrates that historical research focusing on the organizational forms of prehistoric societies is closer to the historical reality and of more scientific value. The intended readership includes graduates and researchers in the field of archaeology, or those who are interested in cultural relics and prehistoric settlements.
This volume and the accompanying online dataset provide the complete results of a regional settlement study of 1,234 square kilometers in the Inner Mongolia Autonomous Region of northeastern China. Results of systematic study of the relationship between surface and subsurface remains are presented, based on sites that were surveyed as part of the regional survey, and subsequently intensively surface collected and test excavated. The volume concludes with a comprehensive synthesis of the regional trajectory of social change from 6000 BCE to 1300 CE, offered as a basis for comparison with those of other regions where complex societies developed.
The Chinese earth is pervasively humanized through long occupation. Signs of man's presence vary from the obvious to the extremely subtle. The building of roads, bridges, dams, and factories, and the consolidation of farm holdings alter the Chinese landscape and these alterations seem all the more conspicuous because they introduce features that are not distinctively Chinese. In contrast, traditional forms and architectural relics escape our attention because they are so identified with the Chinese scene that they appear to be almost outgrowths of nature. Describing the natural order of human beings in the context of the Chinese earth and civilization, "A Historical Geography of China" narrates the evolution of the Chinese landscape from prehistoric times to the present.Tuan views landscape as a visible expression of man's efforts to gain a living and achieve a measure of stability in the constant flux of nature. The book ranges the period of time from Peking man to the epoch of Mao Tse-tung. It moves through the ancient and modern dynasties, the warlords and conquests, earthquakes, devastating floods, climatic reversals, and staggering civil wars to the impact of Western civilization and industrialization. The emphasis throughout is on the effect of a changing environment on succeeding cultures.This classic study attempts to analyze and describe traditional Chinese settlement patterns and architecture. The result is a clear and succinct examination of the development of the Chinese landscape over thousands of years. It describes the ways the Communist regime worked to alter the face of the nation. This work will quickly prove to be crucial reading for all who are interested in this pivotal nation. It goes far beyond the usual political spectrum, into the physical and social roots of Chinese history.
This book examines the emergence of imperial state in East Asia during the period ca. 400 BCE–200 CE as a network-based process, showing how the geography of early interregional contacts south of the Yangzi River informed the directions of Sinitic state expansion. Drawing from an extensive collection of sources including transmitted textual records, archaeological evidence, excavated legal manuscripts, and archival documents from Liye, this book demonstrates the breadth of human and material resources available to the empire builders of an early imperial network throughout southern East Asia – from institutions and infrastructures, to the relationships that facilitated circulation. This network is shown to have been essential to the consolidation of Sinitic imperial rule in the sub-tropical zone south of the Yangzi against formidable environmental, epidemiological, and logistical odds. This is also the first study to explore how the interplay between an imperial network and alternative frameworks of long-distance interaction in ancient East Asia shaped the political-economic trajectory of the Sinitic world and its involvement in Eurasian globalization. Contributing to debates around imperial state formation, the applicability of world-system models and the comparative study of empires, The Imperial Network in Ancient China will be of significant interest to students and scholars of East Asian studies, archaeology and history.
This open access book presents multidisciplinary research on the cultural history, ethnic connectivity, and oceanic transportation of the ancient Indigenous Bai Yue (百越) in the prehistoric maritime region of southeast China and southeast Asia. In this maritime Frontier of China, historical documents demonstrate the development of the “barbarian” Bai Yue and Island Yi (岛夷) and their cultural interaction with the northern Huaxia (华夏) in early Chinese civilization within the geopolitical order of the “Central State-Four Peripheries Barbarians-Four Seas”. Archaeological typologies of the prehistoric remains reveal a unique cultural tradition dominantly originating from the local Paleolithic age and continuing to early Neolithization across this border region. Further analysis of material culture from the Neolithic to the Early Iron Age proves the stability and resilience of the indigenous cultures even with the migratory expansion of Huaxia and Han (汉) from north to south. Ethnographical investigations of aboriginal heritage highlight their native cultural context, seafaring technology and navigation techniques, and their interaction with Austronesian and other foreign maritime ethnicities. In a word, this manuscript presents a new perspective on the unique cultural landscape of indigenous ethnicities in southeast China with thousands of years’ stable tradition, a remarkable maritime orientation and overseas cultural hybridization in the coastal region of southeast China.
This book studies the formation of complex societies in prehistoric China during the Neolithic and early state periods, c. 7000–1500 BC. Archaeological materials are interpreted through anthropological perspectives, using systematic analytic methods in settlement and burial patterns. Both agency and process are considered in the development of chiefdoms and in the emergence of early states in the Yellow River region. Interrelationships between factors such as mortuary practice, craft specialization, ritual activities, warfare, exchange of elite goods, climatic fluctuations, and environmental changes are emphasized. This study offers a critical evaluation of current archaeological data from Chinese sources, and argues that, although some general tendencies are noted, social changes were affected by multiple factors in no pre-determined sequence. In this most comprehensive study to date, Li Liu attempts to reconstruct developmental trajectories toward early states in Chinese civilization and discusses theoretical implications of Chinese archaeology for the understanding of social evolution.
A leading scholar in the United States on Chinese archaeology challenges long-standing conceptions of the rise of political authority in ancient China. Questioning Marx’s concept of an “Asiatic” mode of production, Wittfogel’s “hydraulic hypothesis,” and cultural-materialist theories on the importance of technology, K. C. Chang builds an impressive counterargument, one which ranges widely from recent archaeological discoveries to studies of mythology, ancient Chinese poetry, and the iconography of Shang food vessels.