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This book is Brooks Hays's own story of the political career that produced his moderate attitude on the desegretation issue and was itself the produce of deep religious conviction as to the meaning of the brotherhood of man. He is convinced of the crucial importance of the churches in the whole field of race relations. Originally published in 1959. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.
In A Southern Moderate in Radical Times, David I. Durham offers a comprehensive and critical appraisal of one of the South's famous dissenters. Against the backdrop of one of the most turbulent periods in American history, he explores the ideological and political journey of Henry Washington Hilliard (1808--1892), a southern politician whose opposition to secession placed him at odds with many of his peers in the South's elite class. Durham weaves threads of American legal, social, and diplomatic history to tell the story of this fascinating man who, living during a time of unrestrained destruction as well as seemingly endless possibilities, consistently focused on the positive elements in society even as forces beyond his control shaped his destiny. A three-term congressman from Alabama, as well as professor, attorney, diplomat, minister, soldier, and author, Hilliard had a career that spanned more than six decades and involved work on three continents. He modeled himself on the ideal of the erudite statesman and celebrated orator, and strove to maintain that persona throughout his life. As a member of Congress, he strongly opposed secession from the Union. No radical abolitionist, Hilliard supported the constitutional legality of slavery, but working in the tradition of the great moderates, he affirmed the status quo and warned of the dangers of change. For a period of time he and like-minded colleagues succeeded in overcoming the more radical voices and blocking disunion, but their success was short-lived and eventually overwhelmed by the growing appeal of sectional extremism. As Durham shows, Hilliard's personal suffering, tempered by his consistent faith in Divine Providence, eventually allowed him to return to his ideological roots and find a lasting sense of accomplishment late in life by becoming the unlikely spokesman for the Brazilian antislavery cause. Drawing on a large range of materials, from Hilliard's literary addresses at South Carolina College and the University of Alabama to his letters and speeches during his tenure in Brazil, Durham reveals an intellectual struggling to understand his world and to reconcile the sphere of the intellectual with that of the church and political interests. A Southern Moderate in Radical Times opens a window into Hilliard's world, and reveals the tragedy of a visionary who understood the dangers lurking in the conflicts he could not control.
In 50 years in the Washington politics, Warren Cikins has helped draft legislation dealing with integration and affirmative action. He also was in the forefront of the conflict to revamp the US penal system, among other causes.
In its emerging Republicanism, the SBC has taken on characteristics of its more active fellow travelers in the Christian Right, forging alliances with former enemies (African Americans and Roman Catholics), playing presidential politics, establishing a Washington lobbying presence, working the political grassroots, and declaring war on Walt Disney. Each of these missions has been accomplished with calculating political precision.
"The Struggle for Black Equality "is an arresting history of the civil-rights movement--from the pathbreaking Supreme Court decision of 1954, "Brown v. Board of Education of Topeka, Kansas," through the growth of strife and conflict in the 1960s to the major issues of the 1990s. harvard Sitkoff offers not only a brilliant interpretation of the personalities and dynamics of the civils-rights organization--SNCC, CORE, NAACP, SCLC, and others--but a superb study of the continuing problems plaguing the African-American population: the future that in 1980 seemed to hold much promise for a better way of life has by the early1990s hardly lived up to expectations. Jim Crow has gone, but, forty years after "Brown," poverty, big-city slums, white backlash, politically and socially conservativepolicies, and prolonged recession have made economic progress for the vast majority of blacks an elusive, perhaps ever more distant goal. All Americans who strove and suffered to make democracy real come vividly to life in these compelling pages.
In this close, personal history, the result of eight years of intensive research, Reed finds Faubus to be an opaque man, "an insoluable mixture of cynicism and compassion, guile and grace, wickedness and goodness," and, ultimately, "one of the last Americans to perceive politics as a grand game." New York Times Book Review Notable Book for 1997 1998 Certificate of Commendation, American Association for State and Local History
Martin Luther King Jr.’s “Letter from Birmingham Jail” is arguably the most important written document of the civil rights protest era and a widely read modern literary classic. Personally addressed to eight white Birmingham clergy who sought to avoid violence by publicly discouraging King’s civil rights demonstrations in Birmingham, the nationally published “Letter” captured the essence of the struggle for racial equality and provided a blistering critique of the gradualist approach to racial justice. It soon became part of American folklore, and the image of King penning his epistle from a prison cell remains among the most moving of the era. Yet, as S. Jonathan Bass explains in the first comprehensive history of King’s “Letter,” this image and the piece’s literary appeal conceal a much more complex tale. This updated edition of Blessed Are the Peacemakers includes a new foreword by Paul Harvey, a new afterword by James C. Cobb, and a new epilogue by the author.
In a sweeping analysis of religion in the post-Civil War and twentieth-century South, Freedom's Coming puts race and culture at the center, describing southern Protestant cultures as both priestly and prophetic: as southern formal theology sanctified dominant political and social hierarchies, evangelical belief and practice subtly undermined them. The seeds of subversion, Paul Harvey argues, were embedded in the passionate individualism, exuberant expressive forms, and profound faith of believers in the region. Harvey explains how black and white religious folk within and outside of mainstream religious groups formed a southern "evangelical counterculture" of Christian interracialism that challenged the theologically grounded racism pervasive among white southerners and ultimately helped to end Jim Crow in the South. Moving from the folk theology of segregation to the women who organized the Montgomery bus boycott, from the hymn-inspired freedom songs of the 1960s to the influence of black Pentecostal preachers on Elvis Presley, Harvey deploys cultural history in fresh and innovative ways and fills a decades-old need for a comprehensive history of Protestant religion and its relationship to the central question of race in the South for the postbellum and twentieth-century period.