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Prayer is a central aspect of religion. Even amongst those who have abandoned organized religion levels of prayer remain high. Yet the most basic questions remain unaddressed: What exactly is prayer? How does it vary? Why do people pray and in what situations and settings? Does prayer imply a god, and if so, what sort? A Sociology of Prayer addresses these fundamental questions and opens up important new debates. Drawing from religion, sociology of religion, anthropology, and historical perspectives, the contributors focus on prayer as a social as well as a personal matter and situate prayer in the conditions of complex late modern societies worldwide. Presenting fresh empirical data in relation to original theorising, the volume also examines the material aspects of prayer, including the objects, bodies, symbols, and spaces with which it may be integrally connected.
Marcel Mauss (1872-1950) never completed his Doctoral thesis on prayer. Yet his scarcely mentioned introduction (Books I and II) of 176 pages and privately printed in 1909, can be seen as some of his most important work. His argument that much of prayer is a social act will be of great interest to anthropologists, sociologists and theologians. Here, the first English translation to be published, is preceded by a general introduction by W.S.F.Pickering and finally a specific commentary on Mauss's use of ethnographic material.
Healthcare settings are notoriously complex places where life and death co-exist, and where suffering is an everyday occurrence, giving rise to existential questions. The full range of society's diversity is reflected in patients and staff. Increasing religious and ethnic plurality, alongside decades of secularizing trends, is bringing new attention to how religion and nonreligion are expressed in public spaces. Through critical ethnographic research in Vancouver and London, Prayer as Transgression? reveals how prayer occurs in hospitals, long-term care facilities, and community-based clinics in a variety of forms and circumstances. Prayer occurs quietly on the edges of day-to-day healthcare provision and in designated sacred spaces. Some requests for prayer, however, interrupt and transgress the clinical machinery of a hospital, such as when a patient asks for prayer from the chaplain while the operating room waits. With contributions by researchers, healthcare practitioners, and chaplains, the authors consider how prayer transgresses the clinical priorities that mark healthcare, opening up ways to think differently about institutional norms and social structures. They show how prayer highlights trends of secularization and sacralization in healthcare settings. They also consider the ambivalences about prayer arising from staff and patients' varied views on religion and spirituality, and their associated ethical concerns amidst clinical and workload demands. A window onto religion in the public sphere, Prayer as Transgression? tells much about how people live well together, even in the face of personal crises and fragilities, suffering, diversity, and social change.
Marcel Mauss (1872-1950) never completed his Doctoral thesis on prayer. Yet his scarcely mentioned introduction (Books I and II) of 176 pages and privately printed in 1909, can be seen as some of his most important work. His argument that much of prayer is a social act will be of great interest to anthropologists, sociologists and theologians. Here, the first English translation to be published, is preceded by a general introduction by W.S.F.Pickering and finally a specific commentary on Mauss's use of ethnographic material.
The less people possess of material things, the more they seem to possess of God, according to Louise Perrotta. Here you will meet Catholics, mainline Protestants, Evangelicals, and Pentecostals who are poor or who are serving the poor. They simply describe their daily experience of God and share some of their prayers. Each story is illustrated with beautiful black-and-white photographs.
This collection of groundbreaking essays considers the many dimensions of prayer, and takes up the meaning of prayer from within a uniquely phenomenological point of view.
What role has religion played in social protest movements? This important book examines how activists have used religious resources such as liturgy, prayer, song and vestments with a focus on the following global case studies: The mid-twentieth century US civil rights movement. The late twentieth century antiabortion movement in the United States of America. The early twenty-first century water protectors’ movement at Standing Rock, North Dakota. Indian independence led by Mohandas Gandhi in the early 1930s. The Polish Solidarity movement of the 1980s. The South African anti-apartheid movement of the 1980s and 1990s. Prayer as a sacred act is usually associated with piety and pacifism; however, it can be argued that those who pray in public while protesting are more likely to encounter violence. Drawing on journalistic accounts, participant reflections, and secondary literature, Religion and Social Protest Movements offers both historical and theoretical perspectives on the persistent correlation of the use of public prayer with an increase in conflict and violence. This book is an important read for students and researchers in history and religious studies, and those in related fields such as sociology, African-American studies, and Native American studies.
How tech giants are reshaping spirituality to serve their religion of peak productivity Silicon Valley is known for its lavish perks, intense work culture, and spiritual gurus. Work Pray Code explores how tech companies are bringing religion into the workplace in ways that are replacing traditional places of worship, blurring the line between work and religion and transforming the very nature of spiritual experience in modern life. Over the past forty years, highly skilled workers have been devoting more time and energy to their jobs than ever before. They are also leaving churches, synagogues, and temples in droves—but they have not abandoned religion. Carolyn Chen spent more than five years in Silicon Valley, conducting a wealth of in-depth interviews and gaining unprecedented access to the best and brightest of the tech world. The result is a penetrating account of how work now satisfies workers’ needs for belonging, identity, purpose, and transcendence that religion once met. Chen argues that tech firms are offering spiritual care such as Buddhist-inspired mindfulness practices to make their employees more productive, but that our religious traditions, communities, and public sphere are paying the price. We all want our jobs to be meaningful and fulfilling. Work Pray Code reveals what can happen when work becomes religion, and when the workplace becomes the institution that shapes our souls.
The Latina/o culture and identity have long been shaped by their challenges to the religious, socio-economic, and political status quo. Robert Chao Romero explores the "Brown Church" and how this movement appeals to the vision for redemption that includes not only heavenly promises but also the transformation of our lives and the world.
"While many of us are familiar with such famous words as, "Dearly beloved, we are gathered together here." or "Ashes to ashes, dust to dust," we may not know that they originated with The Book of Common Prayer, which first appeared in 1549. Like the words of the King James Bible and Shakespeare, the language of this prayer book has saturated English culture and letters. Here Alan Jacobs tells its story. Jacobs shows how The Book of Common Prayer--from its beginnings as a means of social and political control in the England of Henry VIII to its worldwide presence today--became a venerable work whose cadences express the heart of religious life for many.The book's chief maker, Thomas Cranmer, Archbishop of Canterbury, created it as the authoritative manual of Christian worship throughout England. But as Jacobs recounts, the book has had a variable and dramatic career in the complicated history of English church politics, and has been the focus of celebrations, protests, and even jail terms. As time passed, new forms of the book were made to suit the many English-speaking nations: first in Scotland, then in the new United States, and eventually wherever the British Empire extended its arm. Over time, Cranmer's book was adapted for different preferences and purposes. Jacobs vividly demonstrates how one book became many--and how it has shaped the devotional lives of men and women across the globe"--.