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"I do not think there are any issues on the theological and human scene more important than the ones liberation theologians are raising," says Robert McAfee Brown. In this book Brown explores how we can respond to liberation theology without condescension, arrogance, or co-optation. He surveys in detail the kind of challenges to North American Christians issued by South American theologians. He then calls upon the church to work to make itself what it ought to be and to take sides politically in support of human rights.
America views itself as a nation inhabiting a "promised land" and enjoying a favoured relation with God. This view of unique election has been coupled with racial exclusivism and the marginalization of non-white citizens. America, Amerikkka traces the historical and ideological patterns behind America’s sense of itself. In its examination of America’s "chosenness", the book ranges across the doctrine of the "rights of man" in the 18th and 19th centuries, the role of America in the twentieth century as "global policeman", and the enforcement of neo-colonial relations over the "third world". The volume argues for a vision of global relations between peoples based on justice and mutuality, rather than hegemonic dominance.
This book represents a major new initiative in the contemporary dialogue between theology and sociology within the specifics of the North American context. Relying on a renewed confidence in the power of biblical and Christian prophetic symbolism, John Coleman proposes an American theology. Far from being an easy accommodation to the American style with its strong tendencies toward the privatization of religion, this is a forceful and comprehensive argument for the public possibilities of the Christian gospel in contemporary American culture.
The concept of kenosis plays a prominent part in the 'return to religion' of the last decade. It comes up again and again in philosophical, ethical, and theological discussions. This book assembles a variety of contributions. Important points of reference are the notion of kenosis as it is traditionally discussed in theology and as it is applied in radical hermeneutics, particularly by Gianni Vattimo. Vattimo's hermeneutic philosophy deals with theological (kenosis as God's incarnation), philosophical (the postmodern weakening of central philosophical notions) and the ethical (kenosis as an ethical ideal) aspects of kenosis. This collection of essays focuses on two topics: how to read 'kenosis' and how to value Vattimo's thoughts about kenosis.
The good news of Jesus Christ is for both sinners and the sinned-against. For the past two thousand years, Christian theologians have focused on the experience of sinners, but treated their victims inadequately. To counterbalance this perspective, a diverse group of Christian scholars consider sin "from the other side." To make sense of Christianity from this standpoint, they offer a more complex and comprehensive analysis of human participation in evil and its reconciliation than the simple formula of sin and repentance. The Other Side of Sin is an original, fresh, and exciting adventure into one of the most needed areas of theological thinking.
Biblical faith is passionately and relentlessly material in its emphasis. This claim is rooted in the conviction that the creator God loves the creation and summons creation to be in sync with the will of the creator God. This collection of essays is focussed on the bodily life of the world as it ordered in all of its problematic political and economic forms. The phrase of the title 'all flesh' in the flood narrative of Genesis 9 refers to all living creatures who are in covenant with God - human beings, animals, birds, and fish - as recipients of God's grace, as dependent upon God's generosity, and as destined for praise and obedience to God. The insistence on the materiality of life as the subject of the Bible means that the difficult issues of economics and the demanding questions of politics are front and centre in the text. So the Pentateuch pivots around the Exodus narrative and the emancipation from an unbearable context of abusive labour practices. In a similar manner, the prophets endlessly address such questions of social policy and the wisdom teachers reflect on how to manage the material things of life and social relationships for the well-being of the community. This emphasis, pervasive in these essays, is a powerfulalternative and a strong resistance against all of the contemporary efforts to transcend (escape!) the material into some form of the 'spiritual'. All around us are efforts to find an easier, more harmonious faith. This may be evoked simply because of a desire to shield economic, political advantage from the inescapable critique of biblical faith. Such a temptation is a serious misreading of the Bible and a critical misjudgment about the nature of human existence. Thus the Bible addressed the most urgent issues of our day, and refuses the 'religious temptation' that avoids lived reality where the power of God is a work.
"Francis X. Meehan has thought long and hard about contemporary social issues. This book shows the gratifying results. It is full of insight and wisdom." - Richard A. McCormick, S.J., Rose F. Kennedy Professor of Christian Ethics, Georgetown University"Francis Meehan appreciates the dilemmas that torment Christians concerned with questions of peace and justice, while he understands the apathy that closes many others in spiritual slumber. Yet he writes not to intensify guilt, but to clarify the understanding of injustice and its sources, and to offer a reasonable course of action. A Contemporary Social Spirituality, then, is a model for preachers and teachers. The book offers opinions; it assesses responsibility fairly, and it recommends an action with clarity, sensitivity, and manifest love. It deserves good study and use." - Mark Heath, O.P. President, Dominican House of Studies, Washington, D.C."Meehan brings a pastoral touch to a variety of issues: war, the draft, disarmament, economic injustice, abortion, sexuality. This is a book for ordinary Christians and for activists looking for paths to connection and community with their brothers and sisters in the pews." - David O'Brien, College of the Holy Cross, Worcester, Mass."Public policy decisions in today's America threaten a complete reversal of traditional Christian values--new programs benefit the wealthy at the expense of the poor; human and material resources are squandered on instruments of mass destruction while agencies designed to serve pressing human needs are dismantled for want of funds. Fr. Meehan's urgent call for a new social spirituality comes not a moment too soon." - Gordon C. Zahn, Professor of Sociology, University of Massachusetts
First Published in 1991. The following is a comprehensive scholarly bibliography of published materials on the varieties of liberation theology, mostly in book form, available in English. It is intended as an introductory survey to this vast and quickly expanding field for the teacher and student of contemporary theology, of biblical hermeneutics, and to the interrelationship of politics and religion around the world. It will also serve as a comprehensive bibliography.
Here is a definitive introduction to liberation theology through the life and work of its most significant proponent, Gustavo Gutierrez. Robert McAfee Brown draws extensively on Gutierrez's own writings (some never published in English) and on personal conversations with him. Brown clearly and compellingly presents the basics of liberation theology and the differences between North American and Latin American theologies. The form of Gustavo Gutierrez is that of a drama. Brown's initial "program notes" introduce and situate the "author," the "actors," the "critics." He sets the stage with a history of church and state in Latin America and introduces its definitive figures, themes, and milestones. A collective biography of Gutierrez's spiritual predecessors is followed by a biography of Gutierrez himself, which takes critical account of his works. Then we are ready, dramatically and theologically, to move to the first act: that of commitment to the poor. The second act, in two scenes, explores first liberation theology's method of critical reflection on praxis and also its content: nothing less than the Word of God. Brown delves next into the controversies and criticisms Gutierrez faces, especially the challenges from authorities in Rome. Finally, in act three, readers discover that in this particular drama, they too are "on stage" and must take part by reflecting on what this drama really means for them.