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The definitive social history of the Disciples of Christ in the 19th century. The Disciples of Christ, led by reformers such as Alexander Campbell and Barton W. Stone, was one of a number of early-19th-century primitivist religious movements seeking to "restore the ancient order of things." The Disciples movement was little more than a loose collection of independent congregations until the middle of the 19th century, but by 1900 three clear groupings of churches had appeared. Today, more than 5 million Americans—members of the modern-day Disciples of Christ (Christian Church), Independent Christian Churches, and Churches of Christ, among others—trace their religious heritage to this "Restoration Movement."
The Disciples of Christ, led by reformers such as Alexander Campbell and Barton W. Stone, was one of a number of early 19th century primitivist religious groups 'seeking to restore the ancient order of things'. This text looks at the history of the movement.
The Disciples of Christ, led by reformers such as Alexander Campbell and Barton W. Stone, was one of a number of early-19th-century primitivist religious movements seeking to "restore the ancient order of things." The Disciples movement was little more than a loose collection of independent congregations until the middle of the 19th century, but by 1900 three clear grouping of churches had appeared. Today, more than 5 million Americans--members of the modern-day Disciples of Christ (Christian Church), Independent Christian Churches, and Churches of Christ, among others--trace their religious heritage to this "Restoration Movement."
A social history of the Disciples of Christ. Vol. I : the Disciples of Christ and American Society to 1866.
A social history of the Disciples of Christ. Vol. I : the Disciples of Christ and American Society to 1866.
Like other Protestant organizations in the US, the Christian Church was involved in the establishment of schools for African Americans in the South in the years following the end of the Civil War. This book examines the agency of African Americans in the founding of educational institutions for blacks associated with the Christian Church.
This book explores the relationship between the religious beliefs of presidents and their foreign policymaking. Through the application of a new methodological approach that provides a cognetic narrative of each president, this study reveals the significance of religion's impact on U.S. foreign policy.
From the late nineteenth century to the dawn of the civil rights era, the Churches of Christ operated outside of conventional racial customs. Many of their congregations, even deep in the South, counted whites and blacks among their numbers. As the civil rights movement began to challenge pervasive social views about race, Church of Christ leaders and congregants found themselves in the midst of turmoil. In Race and Restoration: Churches of Christ and the Black Freedom Struggle, Barclay Key focuses on how these churches managed race relations during the Jim Crow era and how they adapted to the dramatic changes of the 1960s. Although most religious organizations grappled with changing attitudes toward race, the Churches of Christ had singular struggles. Fundamentally “restorationist,” these exclusionary churches perceived themselves as the only authentic expression of Christianity, compelling them to embrace peoples of different races, even as they succumbed to prevailing racial attitudes. The Churches of Christ thus offer a unique perspective for observing how Christian fellowship and human equality intersected during the civil rights era. Key reveals how racial attitudes and practices within individual congregations elude the simple categorizations often employed by historians. Public forums, designed by churches to bridge racial divides, offered insight into the minds of members while revealing the limited progress made by individual churches. Although the Churches of Christ did have a more racially diverse composition than many other denominations in the Jim Crow era, Key shows that their members were subject to many of the same aversions, prejudices, and fears of other churches of the time. Ironically, the tentative biracial relationships that had formed within and between congregations prior to World War II began to dissolve as leading voices of the civil rights movement prioritized desegregation.
Handbook of Denominations in the United States 13th Edition