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Everyone knows the name Mohandas Karamchand Gandhi, but if you mention Nikunja Bihari Goswami, most people would shrug. This largely unknown patriot of Bangladesh dedicated his life to Gandhi's ideals, all the time believing that good days were ahead for the people living on the Indian subcontinent. Goswami left the house at seventeen and took shelter in an ashram, dedicating himself to serving the nation as Gandhi advised. Throughout the independence movement, he was at the forefront and imprisoned several times. But in the end, he found that Gandhi had used religion to fool the common people, converting himself into a saint while working like a politician. Gandhi worked against the nature of human instinct, demoralizing the strength and energy of human beings. His methods would divide the country and lead to the deaths of millions of Indians--all in the name of religion. He perverted the Hindu belief of tolerance into nonviolence to accomplish his hidden desires. A Silent Patriot of Bangladesh highlights one man's quest for freedom and the surprising and uncomfortable truths he discovers along the way.
Everyone knows the name Mohandas Karamchand Gandhi, but if you mention Nikunja Bihari Goswami, most people would shrug. This largely unknown patriot of Bangladesh dedicated his life to Gandhis ideals, all the time believing that good days were ahead for the people living on the Indian subcontinent. Goswami left the house at seventeen and took shelter in an ashram, dedicating himself to serving the nation as Gandhi advised. Throughout the independence movement, he was at the forefront and imprisoned several times. But in the end, he found that Gandhi had used religion to fool the common people, converting himself into a saint while working like a politician. Gandhi worked against the nature of human instinct, demoralizing the strength and energy of human beings. His methods would divide the country and lead to the deaths of millions of Indiansall in the name of religion. He perverted the Hindu belief of tolerance into nonviolence to accomplish his hidden desires. A Silent Patriot of Bangladesh highlights one mans quest for freedom and the surprising and uncomfortable truths he discovers along the way.
It is a learning lesson for all political leaders of the World to see and learn how a villainous person can make fool the countrymen by having a Dress of half-naked FAKIR (in the words of Winston Churchill) with his ethics of “Non-Violence” bringing division, destruction, slaughter in millions and then the mankind with “Non-Violence” when United Nations Secretary commented a person is a man of peace of mankind.
Abraham Lincoln sacrificed four million countrymen in the American Civil War to keep the country united, Mao Zedong sacrificed millions of countrymen to bring economic progress to China, and Winston Churchill sacrificed a lot of the British people during the Blitz by Hitler of Nazi-Germany to save the country from a fall like France, but Gandhi destroyed the country by causing human slaughter of Indians by dividing Indians as Hindu and Muslim in the name of “Non-Violence.” Nehru destroyed India using Gandhi’s “Non-Violence” and Patel who failed to prevent “Calcutta Killing,” is falsely proclaimed as the “Iron Man of India.” Lastly, according to Bertrand Russell's view, abolition of the fear of religion would lead to equality of humanity, but Gandhi's division of India, based on religion, will no longer hold good.
[The book is dedicated to the Victims for the cause of discarding “Sovereign United Bengal” by Dr Shyama Prasad Mukherjee in the Movement of the Partition of Bengal] It is about India and Sacrificing Indians and about Dr Shyama Prasad Mukherjee, the destroyer of Bengal and the Bengalis by the destruction of the design of “Sovereign United Bengal”, a dream land of Bengalis above religion to form a country like United Kingdom.
The book is about Assam’s origin, Assam’s natural and cultural beauty, and again Assam’s political history of destruction by division along with the entry of uncounted immigrants. Also how the powerful the central government has brought the new issue of CAA and NRC in front keeping the issue of development at the back. It also outlines how Gandhi brought Hindu-Muslim hatred of violence under the shadow of “Non-Violence” and “Khilafat” and divided the country and Assam-Bengal but Corona has united mankind keeping behind all religious bigotry. And in the end how the pain of division had brought back the violence in the Capital of Delhi and degraded the value of democracy in the international arena and at last a dream of a bright future through a United British India.
This book brings together a collection of essays about the untenable political status quo in Bangladesh under Sheikh Hasina. Since democratization in the 1990s, Bangladeshi political life has been characterized by fierce battles over the role of religion in society, corruption, and the obstacles to constructing a society with freedom of expression and rule of law, independent from the influence of powerful neighboring countries. Academic freedom and other human rights issues have hindered the study of Bangladesh heretofore, and corruption, police abuses, and election rigging are common as well as widely documented. In this passionate, sometimes personal exploration of the issues of social justice, rule of law, and the democratic process in Bangladesh, the book offers a valuable case study of how an Asian developmental state is otherwise regressing backwards morally, socially, and politically. The Bangladeshi struggle for sovereignty, prosperity and democracy documented in this book will be of interest to political scientists, scholars of South Asia, and those of Islam.
The fourth edition of the Historical Dictionary of Bangladesh greatly expands on the previous edition through a chronology, an introductory essay, a bibliography, and over 700 cross-referenced dictionary entries on important people, places, events, and institutions, as well as significant political, economic, social, and cultural aspects.
Chiefly documents.