Download Free A Shorter Commentary On Romans Book in PDF and EPUB Free Download. You can read online A Shorter Commentary On Romans and write the review.

About the Contributor(s): Karl Barth (1886-1968), the Swiss Reformed professor and pastor, was once described by Pope Pius XII as the most important theologian since Thomas Aquinas. As principal author of 'The Barmen Declaration', he was the intellectual leader of the German Confessing Church - the Protestant group that resisted the Third Reich. Barth's teaching career spanned nearly five decades. Removed from his post at Bonn by the Nazis in late 1934, Barth moved to Basel where he taught until 1962. Among Barth's many books, sermons, and essays are 'The Epistle to the Romans', 'Humanity of God', 'Evangelical Theology', and 'Church Dogmatics'.
The Eerdmans Classic Biblical Commentaries series collects the best and most trusted Eerdmans commentaries from years gone by in a format that will make them available to readers for years to come. Some of the ECBC volumes were originally published in major commentary series, others as freestanding books. Some were first published decades ago, others more recently. Though written over the years for various levels of readers, the Eerdmans Classic Biblical Commentaries all have this in common: pastors, scholars, and serious students of the Bible continue to read them, study them, and rely on them to help unlock the meaning and message of the Scriptures. First published in 1985, this book offers an accessible, nontechnical abridgment of C. E. B. Cranfield's magisterial two-volume Romans commentary in the International Critical Commentary series. N. T. Wright called that ICC installment "the finest work on Romans to appear this century" and F. F. Bruce hailed it as "well worthy to take its place alongside the really great commentaries on Romans." Following a brief introduction, Cranfield provides section-by-section and verse-by-verse commentary on Romans, based on his own translation from the Greek.
Emphasizing theological rather than historical questions, Kasemann divides Romans into sections according to what he sees as the key theological concept of the letter--the righteousness of God. Detailed bibliographies are provided for each section of the text.
Deeply conversant in the full range of questions and interpretations of the letter, Jewett's commentary explores the crucial and controverted passages that have always animated studies of Romans. Jewett also incorporates the exciting new insights from archaeology of the city of Rome, social history of early Christianity, social-scientific work on early Christianity, and the interpretation and reception of Paul's letter through the ages. Breaking free from abstract approaches that defend traditional theologies, Jewett shows that the entire letter aims to elicit support for Paul's forthcoming mission to the "barbarians" in Spain. His work specifically focuses on Paul's missionary plans and how they figure in the letter, on Paul's critical and constructive tack with the Roman community, and finally and especially on how Paul's letter reframes the entire system of honor and shame as it informed life in the Roman Empire at the time. The latter remains a pertinent message today. The first commentary to interpret Romans within the imperial context as well as in the light of the situation in Spain, this landmark commentary, twenty-five years in the making, will set the standard for interpretation of Romans for the next generation.
In the wake of two magisterial commentaries on first the Gospel of Matthew and then the Gospel of John, noted theologian and exegete Frederick Dale Bruner turns his scholarly attentions to Paul's letter to the Romans. In this concise commentary, he relays his findings on what he calls the "Fifth Gospel" and its central claim that "through the Father's love, Jesus's passion, and the Spirit's application of this passionate love, human beings can have a perfectly right relationship with God--by simple faith in His Christ." As he did in his commentaries on Matthew and John, Bruner engages historical interpreters of Romans from Origen to Cranfield--including Augustine, Chrysostom, Aquinas, Luther, and Calvin--while offering his own lucid translation of the text and relevant pastoral applications. Bruner also engages with other contemporary interpreters who "have spent much of their scholarly lives mining the gold down deep" in Romans, as he humbly admits that his "conversation with Paul's texts is almost as often a conversation with these fellow miners, who have given their lives to understanding exactly what Paul said and meant in his deep sentences." The result is a holistic understanding of the book of Romans informed not only by one scholar's lifetime of ministry, teaching, and learning, but also by the full depth and breadth of church tradition.
This reissue of Barth's A Shorter Commentary on Romans links to the renewed interest today in a 'theological' interpretation of Scripture. In response to the modern preoccupation with what lies behind the text (the author's context), and to a postmodern preoccupation with what lies in front of the text (the reader's context), both theologians and biblical scholars are asking the following questions: 'What is the relationship between the biblical text, interpreter and God?' 'Can the Bible be read both as an historical document and as a text that speaks to us today, and if so, how can it do so?' Barth's commentarial practice as exemplified in A Shorter Commentary on Romans answers these questions.This book is presented in two parts: first, an introduction by Maico Michielin helping readers understand Barth's theological exegetical approach to interpreting Scripture and showing readers how to let Scripture address theological and ethical concerns for today; the main body of the book then follows - the republication of the original English translation by D.H. van Daalen of Barth's A Shorter Commentary on Romans.
First published in 1959, Karl Barth's A Shorter Commentary on Romans originated as the manuscript for a course of extra-mural lectures held in Basle during the winter of 1940–41. During this time, Barth continued to resist the Nazi regime and its influence on the Reformed Church as he did when he was in Bonn. This reissue of Barth's A Shorter Commentary on Romans links to the renewed interest today in a 'theological' interpretation of Scripture. In response to the modern preoccupation with what lies behind the text (the author's context), and to a postmodern preoccupation with what lies in front of the text (the reader's context), both theologians and biblical scholars are asking the following questions: 'What is the relationship between the biblical text, interpreter and God?' 'Can the Bible be read both as an historical document and as a text that speaks to us today, and if so, how can it do so?' Barth's commentarial practice as exemplified in A Shorter Commentary on Romans answers these questions. This book is presented in two parts: first, an introduction by Maico Michielin helping readers understand Barth's theological exegetical approach to interpreting Scripture and showing readers how to let Scripture address theological and ethical concerns for today; the main body of the book then follows – the republication of the original English translation by D.H. van Daalen of Barth's A Shorter Commentary on Romans.
First published in 1959, Karl Barth's A Shorter Commentary on Romans originated as the manuscript for a course of extra-mural lectures held in Basle during the winter of 1940-41. During this time, Barth continued to resist the Nazi regime and its influence on the Reformed Church as he did when he was in Bonn. This reissue of Barth's A Shorter Commentary on Romans links to the renewed interest today in a 'theological' interpretation of Scripture. In response to the modern preoccupation with what lies behind the text (the author's context), and to a postmodern preoccupation with what lies in front of the text (the reader's context), both theologians and biblical scholars are asking the following questions: 'What is the relationship between the biblical text, interpreter and God?' 'Can the Bible be read both as an historical document and as a text that speaks to us today, and if so, how can it do so?' Barth's commentarial practice as exemplified in A Shorter Commentary on Romans answers these questions. This book is presented in two parts: first, an introduction by Maico Michielin helping readers understand Barth's theological exegetical approach to interpreting Scripture and showing readers how to let Scripture address theological and ethical concerns for today; the main body of the book then follows - the republication of the original English translation by D.H. van Daalen of Barth's A Shorter Commentary on Romans.
This volume, a part of the Interpretation: A Bible Commentary for Teaching and Preaching series, focuses on Paul's letter to the Romans. Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.
In a world torn by racial, social, economic, political, and gender tensions, the message of Romans is deeply relevant and needed. It is a message both powerful and simple: Christ loved us while we were enemies of God. Can we, then, not follow his example and love those who are different than us? Romans will prepare us to do so. The Asia Bible Commentary Series empowers Christian believers in Asia to read the Bible from within their respective contexts. Holistic in its approach to the text, each exposition of the biblical books combines exegesis and application. The ultimate goal is to strengthen the Body of Christ in Asia by providing pastoral and contextual exposition of every book of the Bible.