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This book is an examination of matters to do with the spirituality of the Catholic religious order founded in Franc in 1800s by Jean-Claude Colin, the Marist Fathers, as distinct from the Marist Brothers founded by Marcellin Champagnat. The book examines a few words in the Constitutions: 'to think as Mary, judge as Mary, feel and act as Mary in all things.' Nearly one hundred years later, in the opinion of Marist historian Jean Coste, this sentence (with two others) were themes 'of the first part of the Constitutions since 1836'. But, in its present form, it had 'such an original and direct sound', 'a vigour and striking power' of a 'mind sure of itself', and a consistency with the Founder's style that it (with the other two) were, clearly, 'dictated by Fr. Colin himself '. In this 'handful of words', we have, then, what can rightly be described as the Marist axiom: 'To think as Mary, judge as Mary, feel and act as Mary in all things'. At the very end of Coste's touchstone commentary, it is interesting to note the specific aspect that he highlights (in italics): we call the Marist spirit that common way of feeling and reacting ...
In 1830, at the age of forty, Jean-Claude Colin accepted the call of his colleagues to take charge of the Society of Mary (Marists). He had joined this project as a seminarian in Lyons, France, in 1816, along with Marcellin Champagnat, future founder of the Marist teaching brothers. Since ordination, he had been an assistant priest at Cerdon (photo below), preached revival missions in rural districts and been principal of a high school-seminary. Colin always insisted that he was only a temporary superior until someone more capable could take over. Yet, by the time he resigned in 1854, he had obtained papal approval of the priests' branch, established the Society firmly in France, especially in education, and sent fifteen expeditions of missionary priests and brothers to the remote and scattered islands of the southwest Pacific. There they planted the Catholic Church in New Zealand, Wallis and Futuna, Tonga, Samoa, Fiji and New Caledonia. Between his resignation and his death in 1875, Colin wrote Constitutions for the priests and brothers of the Society of Mary and for the Marist sisters. He also left a rich spiritual teaching. For this achievement, the Society regards him, despite his reluctance, as its Founder.
"The book also features cross-references throughout, a bibliography accompanying each entry, an elaborate appendix listing biographies according to particular categories of interest, and a comprehensive index."--BOOK JACKET.
Uniquely authoritative and wide-ranging in its scope, The Oxford Dictionary of the Christian Church is the indispensable one-volume reference work on all aspects of the Christian Church. It contains over 6,000 cross-referenced A-Z entries, and offers unrivalled coverage of all aspects of this vast and often complex subject, including theology, churches and denominations, patristic scholarship, the bible, the church calendar and its organization, popes, archbishops, saints, and mystics. In this revision, innumerable small changes have been made to take into account shifts in scholarly opinion, recent developments, such as the Church of England's new prayer book (Common Worship), RC canonizations, ecumenical advances and mergers, and, where possible, statistics. A number of existing articles have been rewritten to reflect new evidence or understanding, for example the Holy Sepulchre entry, and there are a few new articles. Perhaps most significantly, a great number of the bibliographies have been updated. Established since its first appearance in 1957 as an essential resource for ordinands, clergy, and members of religious orders, ODCC is an invaluable tool for academics, teachers, and students of church history and theology, as well as for the general reader.
In 1830, at the age of forty, Jean-Claude Colin accepted the call of his colleagues to take charge of the Society of Mary (Marists). He had joined this project as a seminarian in Lyons, France, in 1816, along with Marcellin Champagnat, future founder of the Marist teaching brothers. Since ordination, he had been an assistant priest at Cerdon (photo below), preached revival missions in rural districts and been principal of a high school-seminary. Colin always insisted that he was only a temporary superior until someone more capable could take over. Yet, by the time he resigned in 1854, he had obtained papal approval of the priests' branch, established the Society firmly in France, especially in education, and sent fifteen expeditions of missionary priests and brothers to the remote and scattered islands of the southwest Pacific. There they planted the Catholic Church in New Zealand, Wallis and Futuna, Tonga, Samoa, Fiji and New Caledonia. Between his resignation and his death in 1875, Colin wrote Constitutions for the priests and brothers of the Society of Mary and for the Marist sisters. He also left a rich spiritual teaching. For this achievement, the Society regards him, despite his reluctance, as its Founder.
Reissue of bestselling biography. Published by Bridget Williams Books. This beautifully written story of a radical nun who founded a religious congretation sold thousands of copies when it won the Book of the Year award in the 1997 Montana Book Awards. Suzanne Aubert grew up in a French provincial family in the mid-nineteenth century. Lyon's Catholic missionary spirit brought her to live with Maori girls in war-anxious 1860s Auckland. She nursed Maori and Pakeha in Hawke's Bay as the settler population swelled. Later, living up the Whanganui River at Jerusalem, she set up New Zealand's home-grown Catholic congregation, published a significant Maori text, broke in a hill farm, manufactured medicines, and gathered babies and children through the family-fracturing years of economic depression. The turn of the century sent her windswept skirts through the streets of the capital city. There she would be a constant sign of political commitment and caring for people 'of all creeds and none' until she died in 1926. 'If any New Zealand book has earned the label "long awaited", it is this one... This is a superb book, scrupulously researched...stylishly written, generously illustrated and rewarding to read... Most importantly, it speaks to our times.' - Michael King, 'New Zealand Listener'.
Includes, beginning Sept. 15, 1954 (and on the 15th of each month, Sept.-May) a special section: School library journal, ISSN 0000-0035, (called Juniorlibraries, 1954-May 1961). Issued also separately.
The Conversion of the Maori is the latest volume in the Studies in the History of Christian Missions series, which explores the significant, yet often contested, impact of Christian missions around the world. Timothy Yates introduces the history of missions among the Maori people of New Zealand in the mid-1800s. On the basis of painstaking archival research, Yates charts the change in society and religion over the course of nearly thirty years in detail, describing the historical development of the conversion process. The Conversion of the Maori is ecumenical and historically informed to give a balanced presentation of the conversion of a whole people.