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Remembering Communism examines the formation and transformation of the memory of communism in the post-communist period. The majority of the articles focus on memory practices in the post-Stalinist era in Bulgaria and Romania, with occasional references to the cases of Poland and the GDR. Based on an interdisciplinary approach, including history, anthropology, cultural studies and sociology, the volume examines the mechanisms and processes that influence, determine and mint the private and public memory of communism in the post-1989 era. The common denominator to all essays is the emphasis on the process of remembering in the present, and the modalities by means of which the present perspective shapes processes of remembering, including practices of commemoration and representation of the past. The volume deals with eight major thematic blocks revisiting specific practices in communism such as popular culture and everyday life, childhood, labor, the secret police, and the perception of “the system”.
Since the days of Dimitur Blagoev, a member of the first Marxist group in Russia and a founder of Bulgarian communism, the Bulgarian Communist Party (BCP) was closely identified with its Russian counterpart. In the waning days of the Soviet Bloc, the best-known fact about Bulgaria was that it modeled itself closely on the USSR and was allegedly linked to KGB terrorist activities.Those similarities were more than superficial. The internal factions in the early history of the party, the emphasis on personal leaders and democratic centralism, the foreign policy of the pre&–World War II united front, the partisan experience in the war, industrialization and collectivization, Stalinization and de-Stalinization—all these developments in Bulgaria reflected the Russian experience. Nonetheless, their extent and effect were inevitably colored by Bulgaria's size, its role in the complicated politics of Eastern Europe, and, of course, the fact that the BCP did not come to power in Bulgaria until after World War II and occupation by the Red Army.Under Todor Zhivkov, the head of the BCP from 1954 until its near demise in 1989, Bulgaria continued its close collaboration with the USSR while reviving some elements of Bulgarian national culture. Zhivkov, unlike his Soviet mentor, Nikita Khrushchev, proved an enduring leader whose anticorruption campaigns and attempts to professionalize the Bulgarian bureaucracy were relatively successful. But even at the time this history of the BCP was written, in 1986, before the fall of the Soviet Union, the path of Bulgaria's future was uncertain.
Bulgaria became a member of the European Union in 2007, yet its history is amongst the least well known in the rest of the continent. R. J. Crampton provides here a general introduction to this country at the cross-roads of Christendom and Islam. The text and illustrations trace the rich and dramatic story from pre-history, through the days when Bulgaria was the centre of a powerful medieval empire and the five centuries of Ottoman rule, to the cultural renaissance of the nineteenth century and the political upheavals of the twentieth, upheavals which led Bulgaria into three wars. This updated edition includes the years from 1995 to 2004, a vital period in which Bulgaria endured financial meltdown, set itself seriously on the road to reform, elected its former King as prime minister, and finally secured membership of NATO and admission to the European Union.
How do museums and cinema shape the image of the Communist past in today’s Central and Eastern Europe? This volume is the first systematic analysis of how visual techniques are used to understand and put into context the former regimes. After history “ended” in the Eastern Bloc in 1989, museums and other memorials mushroomed all over the region. These efforts tried both to explain the meaning of this lost history, as well as to shape public opinion on their society’s shared post-war heritage. Museums and films made political use of recollections of the recent past, and employed selected museum, memorial, and media tools and tactics to make its political intent historically credible. Thirteen essays from scholars around the region take a fresh look at the subject as they address the strategies of fashioning popular perceptions of the recent past.
This international bestseller plumbs recently opened archives in the former Soviet bloc to reveal the accomplishments of communism around the world. The book is the first attempt to catalogue and analyse the crimes of communism over 70 years.
This survey of Bulgaria traces its history form the liberation from the Ottoman Empire to 1985.
Communist Gourmet presents a lively, detailed account of how the communist regime in Bulgaria determined people’s everyday food experience between 1944 and 1989. It examines the daily routines of acquiring food, cooking it, and eating out at restaurants through the memories of Bulgarians and foreigners, during communism. In looking back on a wide array of issues and events, Albena Shkodrova attempts to explain the paradoxes of daily existence. She reports human stories that are touching, sometimes dark, but often full of humor and anecdotes from nearly one hundred people: some of them are Bulgarians who were involved in the communist food industry, whether as consumers or employees, while others are visitors from the United States and Western Europe who report culinary highlights and disappointments. The author made use of the national press, officially published cookbooks, Communist Party documents, and other previously unstudied sources. An appendix containing recipes of dishes typical of the period and an extensive set of archival photographs are special features of the volume.
In The Left Side of History Kristen Ghodsee tells the stories of partisans fighting behind the lines in Nazi-allied Bulgaria during World War II: British officer Frank Thompson, brother of the great historian E.P. Thompson, and fourteen-year-old Elena Lagadinova, the youngest female member of the armed anti-fascist resistance. But these people were not merely anti-fascist; they were pro-communist, idealists moved by their socialist principles to fight and sometimes die for a cause they believed to be right. Victory brought forty years of communist dictatorship followed by unbridled capitalism after the fall of the Berlin Wall in 1989. Today in democratic Eastern Europe there is ever-increasing despair, disenchantment with the post-communist present, and growing nostalgia for the communist past. These phenomena are difficult to understand in the West, where “communism” is a dirty word that is quickly equated with Stalin and Soviet labor camps. By starting with the stories of people like Thompson and Lagadinova, Ghodsee provides a more nuanced understanding of how communist ideals could inspire ordinary people to make extraordinary sacrifices.