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“Islamic law contains explications and divisions that imply a classification in terms of public and private law. In this book we will explain the outlines of Islamic public law, e.g. First Chapter; Islamic constitutional law (al-siyāsah al-shar‘iyyah) and administrative law (al-siyāsah al-shar‘iyyah); Second Chapter; penal law (al-̒uqūbāt); Third Chapter; financial law (zakāt, ʻushr, ḫarāj and other taxes); Fourth Chapter; trial law (qaḍā), and Fifth Chapter: international public law (al-siyar). The fields of especially Islamic constitutional law, administrative law, financial law, ta‘zīr penalties, and arrangements concerning military law based on the restricted legislative authority vested by Sharī‘ah rules and those jurisprudential decrees based on secondary sources like customs and traditions and the public good (maslahah) all fell under what was variously called public law, al-siyāsah al-shar‘iyyah (Sharī‘ah policy), qānūn (legal code), qānūnnāmah, ‘orfī ḥuqūq etc. Since these laws could not go beyond Sharī‘ah principles either, at least in theory, they should not be regarded as a legal system outside of Islamic law. But Islamic penal law, financial law, trial law, and international law depend mostly on rules that are based directly on the Qur’an and the Sunnah and codified in books of fiqh (Islamic law) called Sharī‘ah rules, Sharʻ-i sharīf, or Sharī‘ah law. Such rules formed 85% of the legal system. In this book, we will focus on some controversial problems in the Muslim world today, such as the form of government in Islamic law and the relation between Islam and democracy. Islamic law does not stipulate a certain method of state government; nonetheless, we may say that the principles it decrees and its concept of sovereignty suggest a religious republic. As a matter of fact, Ḫulafā al-Rāshidūn (the Rightly Guided Caliphs), were both caliphs and religious republican presidents. We could say that this book has three main characteristics. i) We have tried to base our explanations directly on the primary Islamic law sources. For example, after reading some articles on the caliphate or tīmār system in articles or books by some Western scholars and even by some Muslim scholars, one might conclude that there are different views on these subjects among Muslim scholars. This is not true: Muslisms have agreed on the basic rules on legal subjects, but there are some conflicts regarding nuances and interpretations. If one reads works by Imām Gazzali, Ibn Taymiyyah, al-Māwardi, and al-Farrā’, one will not find any disagreement on the main rules, but there are some different interpretations of some concepts. We have tried to discover where they agreed and we have sometimes pointed to where they differed. ii) We have researched practices of Islamic law, especially legal documents in the Ottoman archives. For example, we explain ḥadd-i sariqa but also mention some legal articles from the Ottoman legal codes (qānunnāmes) and some Sharī‘ah court decisions like legal decrees (i‘lāmāt-i shar‘iyyah). It is well known that nobody can understand any legal system without implementing and practicing it. That also holds for Islamic law because theory alone does not yield a complete understanding of Sharī‘ah rules. iii) We have worked hard to correct some misconceptions and misunderstandings about Islamic law. That is why we appeal to the primary sources. For example, some scholars claim that the Ḥanafī jurist Imām Saraḫsī did not accept the idea of punishment for apostasy. We have studied his work al-Mabsūt and found this claim to be unfounded. The comparison between tīmār and fief is another example because the tīmār system is different from the fief system. Some scholars confuse the concept of sovereignty and governance. The Islamic state is not a theocratic state in the sense in which Europeans understand the term.”
"Drawing on thinkers as diverse as V. N. Volosinov, R. G. Collingwood, and E. Laclau, this volume challenges the predominant idea of a text as "monological" both in its "authorist" and "contextualist" versions. The authors instead seek to understand texts as "dialogical" moments in the relations that agents have with themselves and with other agents. From this perspective, each author is able to pry open a particular text and reveal the articulative relation that each has had with the world in which it was situated. The result is a revised look at the relationship between history, national identity, and religion in medieval South Asia."--BOOK JACKET.
This Handbook provides the first comprehensive and global analysis of medieval military strategy, covering the period from the sixth to the seventeenth century. Challenging the widely held notion in modern strategic studies that medieval strategy was non-existent, the Handbook brings together leading scholars to explore a range of literatures, campaigns, laws, and contexts that highlight medieval warfare’s multifaceted contours. The scope of the work is ambitious, with over 30 chapters dedicated to analyzing strategy across six continents. From Charlemagne to Henry V and Scandinavia to Florence; southbound to Morocco then across the Sahara to Kongo; past the Adriatic to Byzantium and Georgia and the Crusades and Egypt; further still into Indian and Chinese dynasties and Japan; and finally, to Central and South America—this Handbook provides ready access to military strategy across the medieval world stage. In the process, it fills a significant gap in the history of strategy and serves to connect the ancient world with the modern, demonstrating that—whatever the period—military leaders have consistently plied warfare in the pursuit of greater ends. This Handbook will be of much interest to researchers and students of military strategy, medieval military history, and strategic studies in general.
Spanning thousands of years, a wide-ranging history of Pakistan from the Bronze Age to partition and beyond. This book takes us on a sweeping journey through the ebbs and flows of Pakistan’s history, from the ancient Indus Valley Civilization to contemporary times. Chequered Past, Uncertain Future uncovers influences from Turkey, Persia, Arabia, and Britain that have shaped Pakistan, as well as showcases the region’s diverse and rich tapestry of peoples, and its pluralistic, multicultural society. The book also describes the post-1947 shift—following the partition of India and the establishment of the Islamic Republic of Pakistan—as the country became more religiously conservative and autocratic, intensifying sectarian and ethnic divisions. For most of their history, the people of Pakistan have found themselves under the control of military dictators who suppress civil liberties and freedom of speech and action—a trend that persists today.
This is a selected, annotated list of some 2,000 books on Asia in English and French currently in print, chosen with the aim of providing a long-term historical perspective for the general reader. The list is presented in four main parts: Asia as a whole; the Islamic world; India, South and Southeast Asia; the Far East. Subdivisions cover such topics as: general and reference works; history, social science, and law; history of literature; literature in translation; religion and ideas; arts, crafts, architecture, and science; and the lands in modern times.
Analyzes Muslim countries' contemporary problems, particularly violence, authoritarianism, and underdevelopment, comparing their historical levels of development with Western Europe.