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Mission Miguel Arcángel was founded by Spanish friars and soldiers in 1797 and built by the Salinan Indians. The site that Fray Sitjar chose for Mission San Miguel Arcángel was near the Salinas River. Located in a fertile valley with rich soul, the land was ideal for farming and ranching. The Spanish hoped that many Indians from the nearby village would join the mission. The content provided in this book, aligned to California state standards, will provide students with a greater insight into the story of San Miguel Arcángel and California’s mission system. This book is filled with excellent primary source materials and visuals, including illustrations, paintings, and maps.
A Short History of San Miguel Mission, by Ryan Thornton, OFM Murals, madness, and murder. This is the history of Mission San Miguel Arcángel, rich with tales of poisoned padres and murderous desperados. In a new book, a Franciscan friar who lived, worked, and studied at Mission San Miguel offers an insider's take on the history of the place. Combining the art of story-telling with well-researched facts, this book is the perfect introduction to Mission San Miguel, no matter what age.
The history of this California mission from its founding in 1772, through its development and use in serving the Chumash Indians, and its secularization and function today.
"Illustrated in color throughout, The California Missions: History, Art, and Preservation combines engaging text with historical paintings, archival photographs, and recent photography to create a vivid chronicle of these iconic institutions. The narrative recounts their founding and early history, surveys mission art and architecture, and examines their role in shaping the history and culture of California. A final chapter discusses recent advances in preserving the mission heritage for future generations. The second part of the book provides concise historical profiles for each of the twenty-one missions." --Book Jacket.
Mexico's churches and conventos display a unique blend of European and native styles. Missionary Mendicant friars arrived in New Spain shortly after Cortes's conquest of the Aztec empire in 1521 and immediately related their own European architectural and visual arts styles to the tastes and expectations of native Indians. Right from the beginning the friars conceived of conventos as a special architectural theater in which to carry out their proselytizing. Over four hundred conventos were established in Mexico between 1526 and 1600, and more still in New Mexico in the century following, all built and decorated by native Indian artisans who became masters of European techniques and styles even as they added their own influence. The author argues that these magnificent sixteenth and seventeenth-century structures are as much part of the artistic patrimony of American Indians as their pre-Conquest temples, pyramids, and kivas. Mexican Indians, in fact, adapted European motifs to their own pictorial traditions and thus made a unique contribution to the worldwide spread of the Italian Renaissance. The author brings a wealth of knowledge of medieval and Renaissance European history, philosophy, theology, art, and architecture to bear on colonial Mexico at the same time as he focuses on indigenous contributions to the colonial enterprise. This ground-breaking study enriches our understanding of the colonial process and the reciprocal relationship between European friars and native artisans.
Learn about the rich history of Mission San José: how it started, the people who ran it, the indigenous population, and its legacy today.
A little girl tells how her grandmother makes special teas and warm drinks for her and her little brother when they are not feeling well.
Winner, Presidio La Bahia Award, Sons of the Republic of Texas, 1978 In their efforts to assert dominion over vast reaches of the (now U.S.) Southwest in the seventeenth century, the Spanish built a series of far-flung missions and presidios at strategic locations. One of the most important of these was San Juan Bautista del Río Grande, located at the present-day site of Guerrero in Coahuila, Mexico. Despite its significance as the main entry point into Spanish Texas during the colonial period, San Juan Bautista was generally forgotten until the first publication of this book in 1968. Weddle's narrative is a fascinating chronicle of the many religious, military, colonial, and commerical expeditions that passed through San Juan and a valuable addition to knowledge of the Spanish borderlands. It won the Texas Institute of Letters Amon G. Carter Award for Best Southwest History in 1969.