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Those interested in the nature of American nationalism will find much food for thought in this accomplished discussion of the way Southerners rejected their American identities during the Civil War and developed a sense of themselves as Confederates. Foreign Affairs Historians often assert that Confederate nationalism had its origins in pre-Ci...
Written by a journalist and family insider, “the most intimate and revealing examination to date” of the Duvaliers and their Haitian legacy. (Publishers Weekly) Recounts the depredations and corruption of the Duvalier regime in Haiti, from the election of Papa Duvalier in 1957 to the exile of his son, Jean Claude. Written by the senior editor of the Haiti Times and the sister-in-law of Baby Doc’s successor, this account details the excesses of the dictatorship and the grim state in which the Duvaliers left the country when the regime was finally overthrown. “History with a human face, effective, moving, written with surprising and admirable restraint.” —Kirkus Reviews
After a devastating tsunami destroys all that they have ever known, Mau, an island boy, and Daphne, an aristocratic English girl, together with a small band of refugees, set about rebuilding their community and all the things that are important in their lives.
'Those interested in the nature of American nationalism will find much food for thought in this accomplished discussion of the way Southerners rejected their American identities during the Civil War and developed a sense of themselves as Confederates.'' Foreign Affairs Historians often assert that Confederate nationalism had its origins in pre-Civil War sectional conflict with the North, reached its apex at the start of the war, and then dropped off quickly after the end of hostilities. Anne Sarah Rubin argues instead that white Southerners did not actually begin to formulate a national identity until it became evident that the Confederacy was destined to fight a lengthy war against the Union. She also demonstrates that an attachment to a symbolic or sentimental Confederacy existed independent of the political Confederacy and was therefore able to persist well after the collapse of the Confederate state. White Southerners redefined symbols and figures of the failed state as emotional touchstones and political rallying points in the struggle to retain local (and racial) control, Rubin argues, even as former Confederates took the loyalty oath and applied for pardons in droves.