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This second edition of the acclaimed study of Johnson's Dictionary incorporates new commentary and scholarship.
Nicholas Guyatt offers a completely new understanding of a central question in American history: how did Americans come to think that God favored the United States above other nations? Tracing the story of American providentialism, this book uncovers the British roots of American religious nationalism before the American Revolution and the extraordinary struggles of white Americans to reconcile their ideas of national mission with the racial diversity of the early republic. Making sense of previously diffuse debates on manifest destiny, millenarianism, and American mission, Providence and the Invention of the United States explains the origins and development of the idea that God has a special plan for America. This conviction supplied the United States with a powerful sense of national purpose, but it also prevented Americans from clearly understanding events and people that could not easily be fitted into the providential scheme.
This book offers a major reassessment of the place of the propertied class in eighteenth-century England. The common view of politics in this period is one of aristocratic dominance coexisting with plebeian vitality. Langford explores the terrain which lay between the high ground of elite rule and the low ground of popular politics, and shows that the Georgians were more active in this arena than is generally appreciated.
Johnson rose from obscure origins to become a major literary figure of the eighteenth century. Through a detailed survey of his major works and political journalism, Hudson constructs a complex picture of Johnson as a moralist forced to accept the realistic nature of politics during an era of revolutionary transition.
Why did the Wesleyan Methodists and the Anglican evangelicals divide during the middle of the eighteenth century? Many say it was based narrowly on theological matters. Ryan Nicholas Danker suggests that politics was a major factor driving them apart. Rich in detail, this study offers deep insight into a critical juncture in evangelicalism and early Methodism.