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A Sermon Preached in Christ's-Church, Dublin, on Sunday, November, 5th.. 1721. Being the Anniversary Thanksgiving Day for the Happy Deliverance of King James I. and the Three Estates of England, from the Gun-Powder Plot : And Also, For the Happy Arrival of His Late Majesty King William on that Day, for the Deliverance of Our Church and Nation. Before His Grace Charles Duke of Grafton, Lord Lieutenant of Ireland: And The Lords Spiritual and Temporal In Parliament Assembled. By Nicholas, Lord Bishop of Rapho. Published by Command of His Grace the Lord Lieutenant, and by Order of the House of Lords

Nicholas Forster

Published: 1721

Total Pages: 24


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These pioneering essays provide a unique study of the development of political ideas in Ireland from the seventeenth to the twentieth century. The book breaks away from the traditional emphasis in Irish historiography on the nationalism/unionism debate to focus instead on previously neglected areas such as the role of the Scottish Enlightenment and early Irish socialism and conservatism. A wide range of original primary sources are used from pamphlets to journalism, devotional tracts to poetry.
This ground-breaking biography of Bishop Francis Hutchinson (1669-1739) provides a detailed and rare portrait of an early eighteenth century Irish bishop and witchcraft theorist. Drawing upon a wealth of printed primary source material, the book aims to increase our understanding of the eighteenth-century established clergy, both in England and Ireland. It illustrates how one of the main sceptical texts of the seventeenth and eighteenth centuries, the Historical essay concerning witchcraft (1718), was constructed and how it fitted into the wider intellectual and literary context of the time, examining Hutchinson’s views on contemporary debates concerning modern prophecy and miracles, demonic and Satanic intervention, the nature of Angels and hell, and astrology. This book will be of particular interest to academics and students in the areas of history of witchcraft, and the religious, political and social history of Britain and Ireland in the late seventeenth and early eighteenth centuries.
During the eighteenth-century Enlightenment, Scotland and England produced such well-known figures as David Hume, Adam Smith, and John Locke. Ireland’s contribution to this revolution in Western thought has received much less attention. Offering a corrective to the view that Ireland was intellectually stagnant during this period, The Irish Enlightenment considers a range of artists, writers, and philosophers who were full participants in the pan-European experiment that forged the modern world. Michael Brown explores the ideas and innovations percolating in political pamphlets, economic and religious tracts, and literary works. John Toland, Francis Hutcheson, Jonathan Swift, George Berkeley, Edmund Burke, Maria Edgeworth, and other luminaries, he shows, participated in a lively debate about the capacity of humans to create a just society. In a nation recovering from confessional warfare, religious questions loomed large. How should the state be organized to allow contending Christian communities to worship freely? Was the public confession of faith compatible with civil society? In a society shaped by opposing religious beliefs, who is enlightened and who is intolerant? The Irish Enlightenment opened up the possibility of a tolerant society, but it was short-lived. Divisions concerning methodological commitments to empiricism and rationalism resulted in an increasingly antagonistic conflict over questions of religious inclusion. This fracturing of the Irish Enlightenment eventually destroyed the possibility of civilized, rational discussion of confessional differences. By the end of the eighteenth century, Ireland again entered a dark period of civil unrest whose effects were still evident in the late twentieth century.
The eighteenth century is in many ways the most problematic era in Irish history. Traditionally, the years from 1700 to 1775 have been short-changed by historians, who have concentrated overwhelmingly on the last quarter of the period. Professor Ian McBride's survey, the fourth in the New Gill History of Ireland series, seeks to correct that balance. At the same time it provides an accessible and fresh account of the bloody rebellion of 1798, the subject of so much controversy. The eighteenth century was the heyday of the Protestant Ascendancy. Professor McBride explores the mental world of Protestant patriots from Molyneux and Swift to Grattan and Tone. Uniquely, however, McBride also offers a history of the eighteenth century in which Protestant, Catholic and Dissenter all receive due attention. One of the greatest advances in recent historiography has been the recovery of Catholic attitudes during the zenith of the Protestant Ascendancy. Professor McBride's Eighteenth-Century Ireland insists on the continuity of Catholic politics and traditions throughout the century so that the nationalist explosion in the 1790s appears not as a sudden earthquake, but as the culmination of long-standing religious and social tensions. McBride also suggests a new interpretation of the penal laws, in which themes of religious persecution and toleration are situated in their European context. This holistic survey cuts through the clichés and lazy thinking that have characterised our understanding of the eighteenth century. It sets a template for future understanding of that time. Eighteenth-Century Ireland: Table of Contents Introduction Part I. Horizons - English Difficulties and Irish Opportunities - The Irish Enlightenment and its Enemies - Ireland and the Ancien Régime Part II. The Penal Era: Religion and Society - King William's Wars - What Were the Penal Laws For? - How Catholic Ireland Survived - Bishops, Priests and People Part III The Ascendancy and its World - Ascendancy Ireland: Conflict and Consent - Queen Sive and Captain Right: Agrarian Rebellion Part IV. The Age of Revolutions - The Patriot Soldier - A Brotherhood of Affection - 1798