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"Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth's reign to be unfinished"--Provided by publisher.
Biblical texts have been one of the most potent sources in the Western political imagination. Presenting a new account of how the Bible's liberationist texts were deployed and disputed at critical junctures in British and American history from the Reformation to the Civil Rights Movement, Exodus and Liberation argues that the Exodus story carried one of the big ideas in Anglophone political culture - the idea of deliverance. In the sixteenth century, Calvinist rebels and reformers identified with Old Testament Israel as they sought liberation from "popish bondage." The Puritan Revolution of 1640-60 was depicted as England's Exodus, provoking a fierce contest for control of the biblical story. In the Glorious Revolution and the American Revolution, Protestants turned the Exodus narrative and deliverance language against "political slavery." Revolutionary rhetoric exposed the contradiction between libertarian ideology and black chattel slavery. Abolitionists forged a theology of liberation, articulated in resonant biblical mottoes: "Let my People Go!", "Proclaim Liberty throughout the Land," "Break every Yoke", "Release the Oppressed." African Americans cast themselves as the Children of Israel, forging a distinct identity and throwing into question the scriptural construction of the United States. Black migrations to the North were imagined as journeys to the Promised Land, and black Exodus politics climaxed in the speeches of Martin Luther King Jr. Among American statesmen, foreign policy rhetoric continued to yoke Providence to Liberation. By the twenty-first century, both George W. Bush and Barack Obama laid claim to the Exodus story. Using sermons, speeches, pamphlets, song, verse, and iconography, Exodus and Liberation documents the extraordinary reach of these biblical traditions, demonstrating how the political reading of scriptural texts powerfully informed Protestant debates over slavery and liberty.
The causes and nature of the civil wars that gripped the British Isles in the mid-seventeenth century remain one of the most studied yet least understood historical conundrums. Religion, politics, economics and affairs local, national and international, all collided to fuel a conflict that has posed difficult questions both for contemporaries and later historians. Were the events of the 1640s and 50s the first stirrings of modern political consciousness, or, as John Morrill suggested, wars of religion? This collection revisits the debate with a series of essays which explore the implications of John Morrill's suggestion that the English Civil War should be regarded as a war of religion. This process of reflection constitutes the central theme, and the collection as a whole seeks to address the shortcomings of what have come to be the dominant interpretations of the civil wars, especially those that see them as secular phenomena, waged in order to destroy monarchy and religion at a stroke. Instead, a number of chapters present a portrait of political thought that is defined by a closer integration of secular and religious law and addresses problems arising from the clash of confessional and political loyalties. In so doing the volume underlines the extent to which the dispute over the constitution took place within a political culture comprised of many elements of fundamental agreement, and this perspective offers a richer and more nuanced readings of some of the period's central figures, and draws firmer links between the crisis at the centre and its manifestation in the localities.
Feeling Exclusion: Religious Conflict, Exile and Emotions in Early Modern Europe investigates the emotional experience of exclusion at the heart of the religious life of persecuted and exiled individuals and communities in early modern Europe. Between the late fifteenth and early eighteenth centuries an unprecedented number of people in Europe were forced to flee their native lands and live in a state of physical or internal exile as a result of religious conflict and upheaval. Drawing on new insights from history of emotions methodologies, Feeling Exclusion explores the complex relationships between communities in exile, the homelands from which they fled or were exiled, and those from whom they sought physical or psychological assistance. It examines the various coping strategies religious refugees developed to deal with their marginalization and exclusion, and investigates the strategies deployed in various media to generate feelings of exclusion through models of social difference, that questioned the loyalty, values, and trust of "others". Accessibly written, divided into three thematic parts, and enhanced by a variety of illustrations, Feeling Exclusion is perfect for students and researchers of early modern emotions and religion.
Has God ever hid his face from you? Have you ever felt like God is not blessing you? Every true Christian has felt this way, and there are biblical reasons for that feeling. And there is a way to gain that relationship with God back if you believe it is has faded. In this work John Bond expounds Isaiah 45:15, “Verily, thou art a God that hides thyself, O God of Israel the Savior.” He shows how God is a “hidden” God, and that in strange circumstances, even in mysterious circumstances, God shows himself to be the only Savior, and draws his people back to him. Bond teaches that God’s great salvation of His people, especially their rescue from Babylon, are commonly carried on in a mystery. Such a “mystery” is necessary, 1. For the Lord’s greater glory; 2. For His people’s greater good; and 3. For his enemies’ greater confusion. This work is not a scan or facsimile and has been made easy to read with an active table of contents for electronic versions.