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How did the penitentiary get its name? Why did the English impose long prison sentences? Did class and economic conflict really lie at the heart of their correctional system? In a groundbreaking study that challenges the assumptions of modern criminal justice scholarship, Laurie Throness answers many questions like these by exposing the deep theological roots of the judicial institutions of eighteenth-century Britain. The book offers a scholarly account of the passage of the Penitentiary Act of 1779, combining meticulous attention to detail with a sweeping theological overview of the century prior to the Act. But it is not just an intellectual history. It tells a fascinating story of a broader religious movement, and the people and beliefs that motivated them to create a new institution. The work is original because it relies so completely on original sources. It is mystical because it mingles heavenly with earthly justice. It is authoritative because of its explanatory power. Its anecdotes and insights, poetry and song, provide intriguing glimpses into another era strangely familiar to our own. Of special interest to social and legal historians, criminologists, and theologians, this work will also appeal to a wider audience of those who are interested in Christianity's impact on Western culture and institutions.
This is an ode to all my sisters who have thought that they could not go on, But then, heard the voice of destinys love and risked all, for life .In my worldview, this lady that you are about to meet was real, but suppose she was not real, suppose it is just a story, a fairytale it yet has all the elements of what confronts far too many women today loneliness, despair, alienation, separation, doubt, fear, poverty of both purse and spirit. And, the question it poses - how do we get out of these places? And the answers it provides by coming to the reality that placed within us at our beginning, is such enormous power hidden within every fiber of our being that we can create the world that we want, the world that we desire, the world that expresses our highest self, our real self. We come face to face with Gods revelation to Einstein that e really does equal mc2 How I so agree with the American Writer, Orison Sweet Marden when he says, The golden opportunity you are seeking is in yourself. It is not in your environment, its not in luck, or chance or the help of others. It is in you alone I thank you for coming on this journey of discovery with me.
Pastor, preacher, and New York Times bestselling author of The Prodigal Prophet Timothy Keller shares his wisdom on communicating the Christian faith from the pulpit as well as from the coffee shop. Most Christians—including pastors—struggle to talk about their faith in a way that applies the power of the Christian gospel to change people’s lives. Timothy Keller is known for his insightful, down-to-earth sermons and talks that help people understand themselves, encounter Jesus, and apply the Bible to their lives. In this accessible guide for pastors and laypeople alike, Keller helps readers learn to present the Christian message of grace in a more engaging, passionate, and compassionate way.
Jesus' first recorded sermon in the Bible is a blueprint for being happy here on earth. And though His definition contains no prescriptions for acquiring cars, homes, or savings, it does require transformation and obedience. MacArthur examines Jesus' timeless definition of happiness, and explains that our reward for following Jesus' plan is citizenship in the kingdom of God- and an abiding joy that can never be taken away. Study guide and review included for individual or group study.
Throughout the eighteenth century hundreds of thousands of men and women were cast into prison for failing to pay their debts. This apparently illogical system where debtors were kept away from their places of work remained popular with creditors into the nineteenth century even as Britain witnessed industrialisation, market growth, and the increasing sophistication of commerce, as the debtors’ prisons proved surprisingly effective. Due to insufficient early modern currency, almost every exchange was reliant upon the use of credit based upon personal reputation rather than defined collateral, making the lives of traders inherently precarious as they struggled to extract payments based on little more than promises. This book shows how traders turned to debtors’ prisons to give those promises defined consequences, the system functioning as a tool of coercive contract enforcement rather than oppression of the poor. Credit and Debt demonstrates for the first time the fundamental contribution of debt imprisonment to the early modern economy and reveals how traders made use of existing institutions to alleviate the instabilities of commerce in the context of unprecedented market growth. This book will be of interest to scholars and researchers in economic history and early modern British history.