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FACT-BASED You can find opinions about Islamic doctrine in the main stream media, but no facts. That is because they do not study the only foundation of knowledge about the true nature of Islam- Mohammed and Allah. This self-study course is based on three of the Islamic source texts: the Koran, the Sira (biography of Mohammed) and the Hadith (his traditions). If your knowledge comes from these original texts, it can be verified and your understanding is on firm ground. SECRETS REVEALED The Koran and all Islamic texts are difficult to read by design. But, when the artificial language is stripped away and replaced by simple English, the results are astounding. We learn that the Islamic ethical system is based on dualism-one set of rules for Muslims and another set of rules for non-Muslims (Kafirs). We find out that Mohammed was a slave trader, an abuser of women and a warlord. Islam as a religion was a failure. Only when Mohammed turned to jihad and politics, did he have any success. A THREE LEVEL SELF-STUDY COURSE The self-study course covers fourteen different topics about Islam from three different views. Each level can be read on its own, but there is a progression of information. This course will end your confusion about Islam. You will understand what underlies the events in the Islamic world and what this means for our civilization. This book is level 1.
Graham E. Fuller brings a lifetime of experience in the Muslim world to shed light on how common, even universal, political behavior takes on a distinctively Islamic guise in the Muslim world. By examining the social, economic and political context, he explains that the struggle between the fundamentalists and liberals will determine the future of political Islam. This sweeping survey of trends in the Muslim world, from Morocco to the Philippines, explores the diversity of Islamic political activity and makes clear that Islamic political movements represent a broad spectrum of outlook and behavior. Whether traditional or liberal, these movements have become an important vehicle for the concerns, aspirations and grievances of vast numbers of Muslims worldwide and are a natural outgrowth of Muslim history. Fuller contends that while political Islam is the dominant intellectual current, a focus on radicalism and extremism blinds us from another trend: liberal political Islam. The issues are not what is Islam, but what Muslims want, and not whether Islam will play a central role in politics, but which Islam. As Islam has become the vocabulary for political and social expression, it has come to serve various agendas.
This powerful argument reassess radical Islam and the set of ideas and assumptions at its core. Olivier Roy offers a challenging and highly original view that no-one trying to understand Islamic fundamentalism can afford to overlook.
"Sharia, an Arabic word meaning "the right path," refers to traditional Islamic law. The Sharia comes from the Koran, the sacred book of Islam, which Muslims consider the actual word of God. The Sharia also stems from the Prophet Muhammad's teachings and interpretations of those teachings by certain Muslim legal scholars. Muslims believe that Allah (God) revealed his true will to Muhammad, who then passed on Allah's commands to humans in the Koran. Since the Sharia originated with Allah, Muslims consider it sacred. Between the seventh century when Muhammad died and the 10th century, many Islamic legal scholars attempted to interpret the Sharia and to adapt it to the expanding Muslim Empire. The classic Sharia of the 10th century represented an important part of Islam's golden age. From that time, the Sharia has continued to be reinterpreted and adapted to changing circumstances and new issues. In the modern era, the influences of Western colonialism generated efforts to codify it."--Definition from Constitutional rights foundation.
"In 2012, the year 1433 of the Muslim calendar, the Islamic population throughout the world was estimated at approximately a billion and a half, representing about one-fifth of humanity. In geographical terms, Islam occupies the center of the world, stretching like a big belt across the globe from east to west."--P. vii.