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Selected letters written by the Roman senator and orator M. Cornelius Fronto in translation and accompanied by in-depth commentary notes, offering a unique insight into the late second century A.D Roman world.
M. Cornelius Fronto was a Roman senator from North Africa, and the foremost Latin orator and legal advocate of the mid-second century A.D. Fronto's talent and fame led to his appointment as tutor to Marcus Aurelius and Lucius Verus, the adoptive sons of the emperor Antoninus Pius, in the late 130s A.D. Fronto's extant correspondence, discovered in the early nineteenth century, consists of around two hundred letters extending over a period of more than twenty-five years, from the late 130s to the mid-160s A.D ...
In 1815 a manuscript containing one of the long-lost treasures of antiquity was discovered—the letters of Marcus Cornelius Fronto, reputed to have been one of the greatest Roman orators. But this find disappointed many nineteenth-century readers, who had hoped for the letters to convey all of the political drama of Cicero’s. That the collection included passionate love letters between Fronto and the future emperor Marcus Aurelius was politely ignored—or concealed. And for almost two hundred years these letters have lain hidden in plain sight. Marcus Aurelius in Love rescues these letters from obscurity and returns them to the public eye. The story of Marcus and Fronto began in 139 CE, when Fronto was selected to instruct Marcus in rhetoric. Marcus was eighteen then and by all appearances the pupil and teacher fell in love. Spanning the years in which the relationship flowered and died, these are the only love letters to survive from antiquity—homoerotic or otherwise. With a translation that reproduces the effusive, slangy style of the young prince and the rhetorical flourishes of his master, the letters between Marcus and Fronto will rightfully be reconsidered as key documents in the study of the history of sexuality and classics.
"The literary remains of the rhetorician Marcus Cornelius Fronto first came to light in 1815, when Cardinal Mai, then prefect of the Ambrosian Library in Milan, discovered that beneath an account of the Acts of the first Council of Chelcedon in 451 had originally been written copy of the correspondence between Fronto and members of the imperial family, including no less than three who were to wear the purple. The letters possess an extraordinary fascination as giving an authentic record of the relationship between the foremost teacher of his time and his illustrious student Marcus Aurelius, his chief correspondent. Apart from small-talk (but even that is replete with interest) the principal subject is Latin prose style. Fronto practices to excess the cultivation of trendy mannerisms, but sees clearly enough the sterility of a slavish imitation of classical models."--Rabat de la jaquette.
This is the first commentary on the letters of Marcus Cornelius Fronto (c. 90-95 - c. 167). It aims at an extensive grammatical, stylistic and historical interpretation of the letters and the ancient testimonies on Fronto. The author demonstrates where he stands in Latin literature; hence the numerous quotations of parallel, similar and dissentient passages from Fronto and other writers. This commentary, based on the Teubner-edition by the author (Leipzig 1988), offers a thorough explanation of the letters, a close examination of Fronto's style and language, e.g., of his archaisms and colloquialisms, identification of the persons mentioned, and the chronology of the letters. Seven elaborate indices complete this book.
"This volume places the New Testament letters squarely in the middle of all the important letter corpora of antiquity. Chapters cover the basic letter formula, papyrus and postal delivery, non-literary and diplomatic correspondence, Greek and Latin literary letters, epistolary theory, letters in early Judaism, and all the letters of the New Testament. Part I of each chapter surveys each corpus, followed by detailed exegetical examples in Part II. Comprehensive bibliographies and 54 exercises with answers suit this guide to student and scholar alike."--Publisher's website.
'Do not act as if you had ten thousand years to live ... while you have life in you, while you still can, make yourself good.' The Meditations of Marcus Aurelius (AD 121-180) is a private notebook of philosophical reflections, written by a Roman emperor probably on military campaign in Germany. In short, highly charged comments, Marcus draws on Stoic philosophy to confront challenges that he felt acutely, but which are also shared by all human beings - the looming presence of death, making sense of one's social role and projects, the moral significance of the universe. They bring us closer to the personality of the emperor, who is often disillusioned with his own status and with human activities in general; they are both an historical document and a remarkable spiritual diary. This translation by Robin Hard brings out the eloquence and universality of Marcus' thoughts. The introduction and notes by Christopher Gill place the Meditations firmly in the ancient philosophical context. A selection of Marcus' correspondence with his tutor Fronto broadens the picture of the emperor as a person and thinker. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.