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Philip Schaff’s classic work colloquially known as The Early Church Fathers is an invaluable resource filled with the primary documents and early theological building blocks for the Christian church. Comprised of thirty-eight volumes, it is broken into three parts: the Ante-Nicene Fathers, and Nicene and Post-Nicene Fathers, First and Second Series.
This volume features articles which employ source-work research to trace Kierkegaard's understanding and use of authors from the Patristic and Medieval traditions. It covers an extraordinarily long period of time from Cyprian and Tertullian in the second century to Thomas à Kempis in the fifteenth. Despite its heterogeneity and diversity in many aspects, this volume has a clear point of commonality in all its featured sources: Christianity. Kierkegaard's relation to the Patristic and Medieval traditions has been a rather neglected area of research in Kierkegaard studies. This is somewhat surprising given the fact that the young Kierkegaard learned about the Patristic authors during his studies at the University of Copenhagen and was clearly fascinated by many aspects of their writings and the conceptions of Christian religiosity found there. With regard to the medieval tradition, in addition to any number of theological issues, medieval mysticism, medieval art, the medieval church, troubadour poetry and the monastic movement were all themes that exercised Kierkegaard during different periods of his life. Although far from uncritical, he seems at times to idolize both the Patristic tradition and the Middle Ages as contrastive terms to the corrupt and decadent modern world with its complacent Christianity. While he clearly regards the specific forms of this Medieval appropriation of Christianity to be misguided, he is nonetheless positively disposed toward the general understanding of it as something to be lived and realized by each individual.
John Wesley by his own words considered himself a "Man of One Book," meaning of course the Scriptures. Yet what does this seemingly declarative statement really mean? What was Wesley's view on the inspiration, authority, and even the infallibility of Scripture? This question is more than a historical curiosity when we recognize the current debate between evangelical groups over their views of the authority of Scripture. Recognizing the debt all Wesleyan movements have to Wesley's teachings and doctrines, this book will attempt to answer some critical questions about Wesley's view and use of the Bible. How did Wesley develop his views? How did he incorporate Scripture into his development of the Methodist movement? What was the position of Scripture in what has become known as the Wesleyan Quadrilateral of reason, experience, tradition, and Scripture? What were his views on inspiration and infallibility and would his principles of interpretation hold up against modern, critical scholarship? Finally, and perhaps most importantly, what influence did Wesley's view and use of the Bible have upon the success of the Wesleyan Revival? Are there lessons we can still learn from Wesley that could impact the world and church of the twenty-first century? This book will attempt to answer these and many other fascinating questions about John Wesley, a "Man of One Book."
The book presents the Ascension as public truth, examining questions such as when did Jesus ascend - and how, where did he go, with what kind of body and into what kind of space? It discusses the nature of Jesus' victory, how it has been challenged, how it has been understood at different times in history, and how it relates to his second coming. The author examines the relevance of the doctrine for personal spiritual life: our union with Christ, Jesus praying for us, worship, and our own prayers. He goes on to consider living in God's kingdom, the tension between waiting for the kingdom and working for it now, suffering, humanisation, and the church and the world today. The book approaches the Ascension thematically, making it a useful teaching tool. Its themes arise from the categories in which the Church Fathers employed the doctrine. Gerrit Dawson shows the Ascension to be a vital key to understanding in a fresh way the person and work of Christ, union with Christ, the mission of the church in the world, Christian identity and spiritual theology. A unique feature of the book is the way Dawson combines a full presentation of Nicene trinitarian Christology with its application to the practicalities of Christian life today. Praise for Jesus Ascended: 'Gerrit Dawson harkens back to an older vision of ministry, that of the pastor-theologian. This vision is remarkably illustrated in this beautifully written book that can properly lay claim to being practical theology.... Very highly recommended for both pastors and theologians who want to have a faith grounded in the continuing reality of the incarnation in the ascension of Jesus.' Andrew Purves, Princeton Theological Seminary 'This is a truly outstanding book for students, pastors and thinking Christians alike. I could not recommend it more enthusiastically!' Alan Torrance, St Andrew's University, UK 'A yawning gulf often appears between the interests of preacher and scholar, of pastor and theologian. Serious attempts to bridge that gulf are too few. This book is one of them. It brings to life the voice of the Fathers on the subject of the ascension of Jesus, and calls the church back to the roots of its faith.' Douglas Farrow, McGill University, Canada
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Throughout two millennia of Christian history, the great heresies have tried to destroy the Faith by perverting the truths that Christ taught the apostles. Beginning in Jesus' own time with the betrayal of the arch-heretic Judas, and continuing through the centuries, waves of error have threatened to swamp the Church, only to break and be dashed upon the Rock of Peter. However, though they may be defeated for a time by saints, popes, councils, and even force of arms as long as sin and error remains in our fallen world these heresies can never be truly vanquished. This condition is the Judas Syndrome; it betrayed Christ unto death, and it afflicts His Church and the world unto this day. In these pages, author Tom Colyandro investigates seven of the most harmful, most seductive, heresies in Church history, and reveals that they are indeed with us once more.
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The works of Titus Flavius Josephus ben Matthias on biblical history and the Jewish war were read and studied throughout the Latin west during the Middle Ages. Each generation of Christian scholars had to contend with the Jewish writer’s text, reputation, and content. This volume demonstrates the complex relationship between Josephus’ legacy and his readers who sought to make use of that legacy across the period of 500 to 1300. Contributors include: Carson Bay, Susan Edgington, Anthony Ellis, Paul C. Hilliard, Karen M. Kletter, Justin Lake, Richard M. Pollard, Graeme Ward, and Julian Yolles.
Contemporary Catholic Health Care Ethics, Second Edition, integrates theology, methodology, and practical application into a detailed and practical examination of the bioethical issues that confront students, scholars, and practitioners. Noted bioethicists Gerard Magill, Henk ten Have, and David F. Kelly contribute diverse backgrounds and experience that inform the richness of new material covered in this second edition. The book is organized into three sections: theology (basic issues underlying Catholic thought), methodology (how Catholic theology approaches moral issues, including birth control), and applications to current issues. New chapters discuss controversial end-of-life issues such as forgoing treatment, killing versus allowing patients to die, ways to handle decisions for incompetent patients, advance directives, and physician-assisted suicide. Unlike anthologies, the coherent text offers a consistent method in order to provide students, scholars, and practitioners with an understanding of ethical dilemmas as well as concrete examples to assist in the difficult decisions they must make on an everyday basis.