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Philip Schaff’s classic work colloquially known as The Early Church Fathers is an invaluable resource filled with the primary documents and early theological building blocks for the Christian church. Comprised of thirty-eight volumes, it is broken into three parts: the Ante-Nicene Fathers, and Nicene and Post-Nicene Fathers, First and Second Series.
"Here is catechesis at its best, instructing the student of theology, providing pastors with a sermon-enriching manual, and giving growing Christians a resource book that will both inform and nourish them, as well as provide endless theological enjoyment!" — Sinclair B. Ferguson, Chancellor's Professor of Systematic Theology, Reformed Theological Seminary; Teaching Fellow, Ligonier Ministries The aim of systematic theology is to engage not only the head but also the heart and hands. Only recently has the church compartmentalized these aspects of life—separating the academic discipline of theology from the spiritual disciplines of faith and obedience. This multivolume work brings together rigorous historical and theological scholarship with spiritual disciplines and practical insights—characterized by a simple, accessible, comprehensive, Reformed, and experiential approach. In this volume, Joel R. Beeke and Paul M. Smalley unpack the work and role of the Holy Spirit (Pneumatology) and salvation (soteriology). The authors examine the Holy Spirit's role in the history of salvation, the order of salvation, and the believers' experience of salvation. As readers consider the interrelationship between the Spirit and salvation, they are invited to explore the direct activity of the Lord in their lives for their salvation.
This installment in a series on science and technology in world history begins in the fourteenth century, explaining the origin and nature of scientific methodology and the relation of science to religion, philosophy, military history, economics and technology. Specific topics covered include the Black Death, the Little Ice Age, the invention of the printing press, Martin Luther and the Reformation, the birth of modern medicine, the Copernican Revolution, Galileo, Kepler, Isaac Newton, and the Scientific Revolution.
In this book and its companion volume, The Subordinate Substitute, Peter Carnley unpicks logical knots and entanglements of argument found today in contemporary expressions of belief in the “eternal functional submissiveness” of the Son to the Father. “Trinitarian subordinationism” and “complementarianism” is characteristically found, along with associated conservative evangelical beliefs in the subordination of women to men, and the theology of redemption known as the “penal substitutionary theory” of the atonement. This theological package is energetically promoted amongst conservative evangelical Christians—most notably members of the Southern Baptist Church, and Presbyterians of the Westminster Tradition in the United States and Britain, and very significantly, amongst conservatively minded Anglicans of the Diocese of Sydney and elsewhere across Australia. All the while the argument of this book is driven by the question of whether this popular phenomenon of contemporary evangelical Christianity is fairly and legitimately categorized as a modern form of the ancient heresy of Arianism.
A new narrative history of the east Roman field armies based on all the available sources.
An historical research into the life and death of Jesus Christ as described in the Christian Holy Bible. Examines early Gnostic, Jewish, Roman, Greek, Syrian and Christian historical sources, to give a near-comprehensive analysis of the subject, resulting in a genuine fresh look into the well studied topic. A meticulous review is made of what Josephus wrote about Jesus through critical analysis demonstrating why he must have written it. A similar examination is made of the Gnostic writings especially the Nag Hammadi gospel of Thomas, resulting in textual proof he wrote it after the Bible's gospels. The book should prove of great interest to those studying or reading the New Testament as it includes a summarised history of the Faith spanning from the present day to the first century, the origins of present day scepticism, introduction into manuscript preservation, and a glossary of theological terms and early Christian controversies.
Theresa M. DiPasquale’s study of John Donne, Aemilia Lanyer, and John Milton demonstrates how each of these seventeenth century English poets revised, reformed, and renewed the Judeo-Christian tradition of the sacred feminine. The central figures of this tradition—divine Wisdom, created Wisdom, the Bride, the Blessed Virgin Mary, and Ecclesia—are essential to the works of Donne, Lanyer, and Milton. All three poets are deeply invested in the ancient, scripturally authorized belief that the relationship between God and humankind is gendered: God is father, bridegroom, king; the human soul and the church as corporate entity are daughter, bride, and consort. This important text not only casts new light on these poets and on the history of Christian doctrine and belief, but also makes enormous contributions to our understanding of the feminine more broadly. It will be of interest to scholars who study the Literary Studies, religion, and culture of early modern England, to feminist theologians, and to any reader grappling seriously with gender issues in Christian theology and spirituality.