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The faith God calls us to is far more than glowing positivism that shields us from life's struggles. It is one that guides us into a deepening intimacy with the God who sustains us in the broad sweep of life. Bestselling author Gary Thomas helps us sharpen our spiritual vision and fortify our commitment to Christ by examining ten disciplines God uses to forge a fire-tested faith. A biblical view of these disciplines can safeguard us from disillusionment when - not if - difficulties surface in our lives. Sharing scriptural insights, the wisdom of Christians through the centuries, and cogent personal observations, Thomas explores the disciplines of: selflessness, waiting, suffering, persecution, social mercy, forgiveness, mourning, contentment, sacrifice, hope and fear. As Thomas reminds us, faith is about something other than a smooth ride through this fallen world. Rather, authentic faith is shaped, tempered, and purified in the flames of struggle. This eye-opening look at what it means to be a true disciple of Jesus will encourage you, bolster your faith, and help you rise above shallow attachments to fix your heart on things of eternal worth.
Beginning with the Church Fathers and moving right through to the present day, The Holy Spirit offers a theologically informed, international collection of the most important texts relating to Christians' understanding of the Holy Spirit. A new volume of texts and readings offering a chronologically-organized selection of the most important and interesting writings on the Holy Spirit Considers how the Holy Spirit has always been an integral part of both Christian belief and systematic theology - from the Church Fathers through to the present day Each set of readings is prefaced by an introduction from the editor, drawing out the main themes and important historical points, and linking the readings to what has gone before Tackles the disagreements over the role of the Holy Spirit within the Trinity, and how it was a contributing factor in the split between the Western and Eastern Church Opens with a newly-commissioned essay describing the importance of the Holy Spirit in the theology of the last one hundred years, and in particular in relation to the revival of Trinitarian theology
Excerpt from A Select Library of Nicene and Post-Nicene Fathers of the Christian Church, Vol. 3: Second Series About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
What relevance does the book of Revelation hold for our lived reality within secular societies? In this book, Dr Fabián Santiago explores concepts of authority, society, and political power against the backdrop of the Apocalypse and in conversation with Oliver O’Donovan’s political theology. Santiago offers a reading of Revelation that does not bypass its exegetical complexities, but instead allows for new possibilities of engagement. He investigates the conception of authority presented in Revelation – a conception centered on the throne of God and transformed by the exalted Jesus – and argues that this divine authority ultimately correlates with the Fellowship of the Throne, a liturgical community mediated by the risen Christ. An excellent resource for students of political theory and theology, Christology, and biblical narrative, this book offers a powerful theo-political critique of secular discourse on the nature of political authority.
Excerpt from A Select Library of Nicene and Post-Nicene Fathers of the Christian Church, Vol. 10: Second Series Although, according to the plan of this Library, Commentaries on Holy Scripture are omitted, and the field of selection is thus somewhat lessened, it has been no easy matter to decide which of St. Ambrose's many treatises should be chosen and which omitted. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
This fast-paced survey of Western civilization’s transition from the Middle Ages to modernity brings that tumultuous period vividly to life. Carlos Eire, popular professor and gifted writer, chronicles the two-hundred-year era of the Renaissance and Reformation with particular attention to issues that persist as concerns in the present day. Eire connects the Protestant and Catholic Reformations in new and profound ways, and he demonstrates convincingly that this crucial turning point in history not only affected people long gone, but continues to shape our world and define who we are today. The book focuses on the vast changes that took place in Western civilization between 1450 and 1650, from Gutenberg’s printing press and the subsequent revolution in the spread of ideas to the close of the Thirty Years’ War. Eire devotes equal attention to the various Protestant traditions and churches as well as to Catholicism, skepticism, and secularism, and he takes into account the expansion of European culture and religion into other lands, particularly the Americas and Asia. He also underscores how changes in religion transformed the Western secular world. A book created with students and nonspecialists in mind, Reformations is an inspiring, provocative volume for any reader who is curious about the role of ideas and beliefs in history.
Excerpt from A Select Library of Nicene and Post-Nicene Fathers of the Christian Church, Vol. 6: Second Series Empire between the sons of Theodosius, the fall of the Prefect Rufinus (p. 174), to whom Jerome had been denounced, the triumph of Stilicho and his death (at which he weakly rejoiced, p. 237), Alaric's sack of Rome (410) and his death, the revolt of Heraclian, the marriage of Alaric's successor, Adolphus, with the Emperor's sister, Galla Placidia, and the death of Arcadius (408); in ecclesiastical matters, it witnessed the rise of Chrysostom (398) and his exile (403) and death (407), the condemnation of Origenism (400), and the Pelagian controversy (415). It is of this period that we are now to give a sketch. The Emperor Constantius "may be dismissed," says Gibbon, "with the remark that he inherited the defects without the abilities of his father." He died in Cilicia on November 3, 361; he had been stained in his youth by the blood of nine of his near relatives; he had fallen early under the dominion of the eunuchs of his palace; and he had done little for the defence of the empire. In ecclesiastical matters he had favoured the Arian cause, and had banished the orthodox Bishops of the principal sees, and had visited Athanasius of Alexandria with his especial displeasure. His jealousy of his cousin Julian, who had risen to fame by his just and vigorous administration and by his victories over the Germans, led him into acts which provoked the legions of Gaul and caused them to hail Julian as their Emperor. His overtures of peace were rejected by Constantius; he marched rapidly toward Constantinople, and Constantius, leaving the Persian war in which he was engaged, turned westward to meet him. The death of Constantius saved the world from civil war. Julian's accession was hailed by all who felt the need of a strong ruler; and his first measures were just and tolerant. He recalled from exile the Bishops whom Constantius had banished; his private life was virtuous, and his love of learning endeared him to some of the best of his subjects. But his contempt of Christianity made him first impatient and then a persecutor. He forbade Christians, or Galileans as he called them, to teach in the schools, or to follow the learned professions; he restored Paganism, though it was observed that the Paganism he introduced was in many ways modified by Christian influence; and he favoured the Jews and wished them to rebuild their temple at Jerusalem. What the result of his retrogressive policy would have been it is hard to say. He died in a skirmish in the Persian war, on June 26, 363. Jovian, who succeeded him, was a Christian; and his election showed that the anti-Christian policy of Julian had been without effect. He proclaimed a complete toleration, but died before reaching Constantinople, only six months after his election. Valentinian, his successor, was an orthodox Christian, his brother Valens, whom he associated with himself, an Arian. Valentinian established his court at Treves, and successfully kept back the bai-barians. Thither in 366 Jerome went for a time, and he describes the curious customs of the tribes whom he saw there (Against Jovinian, ii. 7, p. 394). The Emperors proclaimed toleration, which extended even to the celebration of the Eleusinian mysteries. But their inquisitorial and cruel treatment of all suspected of magic arts had a repressive effect upon learning. Their foundation of schools and endowment of physicians for the poorer citizens show that the hopes of social improvement were not extinguished. Yet the state of society in Rome and in other large cities, as given at this time by Ammianus Marcellinus (cxiv. 6, xxviii. 4; See Gibbon, iv. 77. Ed. Milman & Smith), reveals to us the causes of the fall of Rome. In the reign of Valentinian many ecclesiastical events of great importance took place. The election of Damasus to the Popedom in 366, when the rival factions of.
How did the Apostle Paul view the Church? And where does Israel fit in? How are the promises to Israel fulfilled? In Heirs of Promise, P. Chase Sears discusses this relationship between the Church and Israel, and he explains how that affects our understanding of the Old Testament. Using a biblical-theological approach to the book of Romans, Sears argues that Paul understood the church not as a replacement of Israel, but as the new Israel—the continuation of Israel reconstituted in Christ. And Jesus, as the Son of God, is the true Israel who fulfills all of God's purposes for Israel and creation. Sears shows how the Old Testament promises to Israel are being fulfilled in the Church.
Excerpt from A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, Vol. 4 This fourth volume of St. Augustin's Works contains his polemical writings in vindica tion of the Catholic Church against the heresy of the Manichaeans, and the schism of the Donatists. The former are contained in Tom. II. And VIII., the latter in Tom. IX., of the Benedictine edition. Like the preceding volumes, this also is more than a reprint of older translations, and contains important additions not previously published. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.