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Philip Schaff’s classic work colloquially known as The Early Church Fathers is an invaluable resource filled with the primary documents and early theological building blocks for the Christian church. Comprised of thirty-eight volumes, it is broken into three parts: the Ante-Nicene Fathers, and Nicene and Post-Nicene Fathers, First and Second Series.
Philip Schaff’s classic work colloquially known as The Early Church Fathers is an invaluable resource filled with the primary documents and early theological building blocks for the Christian church. Comprised of thirty-eight volumes, it is broken into three parts: the Ante-Nicene Fathers, and Nicene and Post-Nicene Fathers, First and Second Series.
"The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume VI of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will find Saint Augustines exegesis on the Gospels and the Sermon on the Mount, which strove to interpret and draw meaning out of the text without incorporating the author's personal agenda or bias. Also included in this volume are a selection of Augustines sermons."
Biblical scholars have often contrasted the exegesis of the early church fathers from the eastern region and “school” of Syrian Antioch against that of the school of Alexandria. The Antiochenes have often been described as strictly historical-literal exegetes in contrast to the allegorical exegesis of the Alexandrians. Patristic scholars now challenge those stereotypes, some even arguing that few differences existed between the two groups. This work agrees that both schools were concerned with a literal and spiritual reading. But, it also tries to show, through analysis of Theodore and Theodoret’s exegesis and use of the term theoria, that how they integrated the literal-theological readings often remained quite distinct from the Alexandrians. For the Antiochenes, the term theoria did not mean allegory, but instead stood for a range of perceptions—prophetic, christological, and contemporary. It is in these insights that we find the deep wisdom to help modern readers interpret Scripture theologically.
The aim of systematic theology is to engage not only the head but also the heart and hands. Only recently has the church compartmentalized these aspects of life—separating the academic discipline of theology from the spiritual disciplines of faith and obedience. This multivolume work brings together rigorous historical and theological scholarship with spiritual disciplines and practical insights—characterized by a simple, accessible, comprehensive, Reformed, and experiential approach. In this volume, Joel R. Beeke and Paul M. Smalley shift from the doctrine of God (theology proper) to the doctrine of humanity (anthropology) and the doctrine of Christ (Christology). This extensive reformed theology explores the Bible's teaching about who we are and why we were created, as well as who Jesus is and why his divinity is essential to the Christian faith.
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This book is the follow-up volume to Pentecostalism and Christian Unity: Ecumenical Documents and Critical Assessments. The first volume documented the history and ecumenical engagement of Pentecostals during the twentieth century. This new collection traces the ecumenical developments, narratives, and conversations during the first decade of the twenty-first century. The ecumenical community and Pentecostals have consistently lamented the absence of a comprehensive gathering of resources for both groups. This particular volume provides two significant assets in this regard: (1) documentation of new and emerging conversations that have not yet produced official reports, and (2) official reports from continuing conversations. The book begins with an overview of a century of Pentecostal participation in Christian unity. Part One contains ecumenical narratives on the Joint Consultative Group of Pentecostals and the World Council of Churches, Lutherans and Pentecostals, the Global Christian Forum, and Christian Churches Together in the USA. Part Two contains the extensive reports from the official dialogue of Pentecostals with the Roman Catholic Church, the World Alliance of Reformed Churches, and the Oneness-Trinitarian Pentecostal dialogue. This collection presents an invaluable resource for teachers, scholars, and pastors interested in engaging the global Christian arena from the worldwide and ecumenical perspectives of Pentecostalism.