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Excerpt from A Second Visit to the United States of North America, Vol. 2 of 2 And such, then, are the qualifications by which the rights of suffrage and citizenship are to be deter mined! About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Offering some 30 essays, this volume concentrates on recent writings by historians of American architecture & urbanism. The essays are arranged chronologically from colonial to contemporary & accessible in thematic groupings.
Presents over one hundred newspaper and magazine articles and book excerpts that chronicle the Civil Rights movement from 1941 to 1963, and includes a chronology, journalist biographies, and photographs.
Excerpt from A Second Visit to the United States of North America, Vol. 1 of 2 To account for'the toleration prevailing in New England and the states chie y peopled from thence, we must refer to a com bination of many favorable circumstances, some of them of ancient date, and derived from the times of the first Puritan settlers. To these I shall have many opportunities of alluding in the sequel but I shall mention now a more modern cause, the effect of which was brought vividly before my mind, in conversations with sev eral lawyers of Maine, New Hampshire, and Massachusetts, whom I fell in with on this tour. I mean the reaction against the extreme Calvinism of the church first established in this part of America, a movement which has had a powerful tendency to subdue and mitigate sectarian bitterness. In order to give me some idea of the length to which the old Calvinistic doctrines were instilled into the infant mind, one of my companions pre sented me with a curious poem, called the Day of Doom. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works."
Two Northeast Indian communities with similar histories of colonization accepted Congregational and Moravian missionaries, respectively, within five years of one another: the Mohicans of Stockbridge, Massachusetts (1735), and Shekomeko, in Dutchess County, New York (1740). In To Live upon Hope, Rachel Wheeler explores the question of what "missionary Christianity" became in the hands of these two native communities. The Mohicans of Stockbridge and Shekomeko drew different conclusions from their experiences with colonial powers. Both tried to preserve what they deemed core elements of Mohican culture. The Indians of Stockbridge believed education in English cultural ways was essential to their survival and cast their acceptance of the mission project as a means of preserving their historic roles as cultural intermediaries. The Mohicans of Shekomeko, by contrast, sought new sources of spiritual power that might be accessed in order to combat the ills that came with colonization, such as alcohol and disease. Through extensive research, especially in the Moravian records of day-to-day life, Wheeler offers an understanding of the lived experience of Mohican communities under colonialism. She complicates the understanding of eighteenth-century American Christianity by demonstrating that mission programs were not always driven by the destruction of indigenous culture and the advancement of imperial projects. To Live upon Hope challenges the prevailing view of accommodation or resistance as the two poles of Indian responses to European colonization. Colonialism placed severe strains on native peoples, Wheeler finds, yet Indians also exercised a level of agency and creativity that aided in their survival.