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Marseilles, 1891: as Arthur Rimbaud lies dying in hospital, his mind wanders fitfully - taking him back to Commune-era Paris, and the scandalous life he led with Verlaine. But, above all, he is transported to Harar, Abyssinia, where he ventured in 1880 to seek his fortune, having chucking in the disreputable game of writing poetry... Paul Strathern's second novel, published in 1972, won a Somerset Maugham Award both for its superb evocation of the colour, squalor and hurlyburly of Harar and for its inspired 'impersonation' of Rimbaud - restless, ragged self-overcomer, would-be explorer-imperialist, and genius poet repulsed by his past literary life. In a new preface to this edition Strathern discusses the mercurial personality of Rimbaud, his novel's bold shifts between first and third person, and his own travels in East Africa that informed the book.
Pass of Lookum; Fort, mission house, and town of Massowah; Grove house, at Monculloh; Village of Dankora, in Atchefur; Church of Kedus Georgis, and village of Nefasa Agau Medur; Village of Kanoa, in Wandigé; View from Wandigé of Lake Tana ...
The author's journey to uncover the mystery behind the disappearance of poet Arthur Rimbaud in Africa.
Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.
In this autobiographical book, the author gives an informative and lively account of the first eight years of his and his family's living and serving in pre-revolutionary feudal Ethiopia. It is a story of adventure as a novice missionary couple learns and adapts to a vastly different culture while raising a family in the less developed hinterlands. The events take place from 1967 to 1975, a pivotal time in Ethiopia’s history; a time marked by growing discontent with feudalism and the ancient imperial regime that supported it. It was a time of growing turmoil that, in the midst of drought and famine, spilled over into an armed revolution; a time when ignorant men with guns over-powered the best minds and forced a tradition-bound society to join in a bloody experiment with radical socialism. It was a time when the slow and difficult years of missionary effort in planting the seeds of the Christian gospel began to sprout and take root and grow into what would become a mighty movement of transformation in that society.