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In the years 2004-2006, a joint team from the International Centre for Albanian Archaeology in Tirana, Albania, the Institute of Archaeology in Tirana, and the University of Cincinnati conducted excavations in the plain west of the walls of the ancient Greek colony of Apollonia, a short distance to the southwest of the modern village of Pojan. The site lies almost entirely within a complex of farm buildings known locally as Bonjaket. This volume represents the full publication of the results of three campaigns of excavation at the site. The new excavations discovered and documented a previously unknown monumental temple and have made it possible to describe for the first time the material remains of Greek rituals as practiced at the time of, or not long after, the foundation of Apollonia. Albania, the Institute of Archaeology in Tirana, and the University of Cincinnati conducted excavations in the plain west of the walls of the ancient Greek colony of Apollonia, a short distance to the southwest of the modern village of Pojan. The site lies almost entirely within a complex of farm buildings known locally as Bonjaket. This volume represents the full publication of the results of three campaigns of excavation at the site. The new excavations discovered and documented a previously unknown monumental temple and have made it possible to describe for the first time the material remains of Greek rituals as practiced at the time of, or not long after, the foundation of Apollonia.
A hill dominating the Nemea Valley, Tsoungiza is located only 10 kilometers northwest of the citadel of Mycenae. Excavations there have uncovered the remains of a Late Helladic settlement that stood at its southern end. This volume presents the results of these investigations with an unprecedented study of a small settlement's economy and society in the Mycenaean period. Through an interdisciplinary approach that incorporates a wide variety of general and specialist studies, the authors demonstrate how agricultural production, craft activities, and ceremonial practices integrated the inhabitants of Tsoungiza into a regional exchange system within the Bronze Age world. The volume includes contributions by P. Acheson, S. E. Allen, K. M. Forste, P. Halstead, S. M. A. Hoffmann, A. Karabatsoli, K. Kaza-Papageorgiou, B. Lis, R. Mersereau, H. Mommsen, J. B. Rutter, T. Theodoropoulou, and J. E. Tomlinson.
Divine Names are a key component in the communication between humans and gods in Antiquity. Their complexity derives not only from the impressive number of onomastic elements available to describe and target specific divine powers, but also from their capacity to be combined within distinctive configurations of gods. The volume collects 36 essays pertaining to many different contexts - Egypt, Anatolia, Levant, Mesopotamia, Greece, Rome - which address the multiple functions and wide scope of divine onomastics. Scrutinized in a diachronic and comparative perspective, divine names shed light on how polytheisms and monotheisms work as complex systems of divine and human agents embedded in an historical framework. Names imply knowledge and play a decisive role in rituals; they move between cities and regions, and can be translated; they interact with images and reflect the intrinsic plurality of divine beings. This vivid exploration of divine names pays attention to the balance between tradition and innovation, flexibility and constraints, to the material and conceptual parameters of onomastic practices, to cross-cultural contexts and local idiosyncrasies, in a word to human strategies for shaping the gods through their names.
This volume in the ICAZ series deals with the technical advances made over the last twenty years in the field of ageing and sexing animal bones. The analysis of ancient DNA holds great possibilities for sexing certain faunal assemblages (though by no means all), which is an urgent issue in the study of hunting and animal husbandry. It can be assumed that our forebears used more subtle taxonomic criteria than we do today, and it is important therefore that we are able to recognise traits that will allow for more accurate classification in terms of calendar age or sex. The eighteen papers in this book examine the state of research for various techniques of age/sex determination and assess potential future development.
The Oxford Handbook of the European Iron Age presents a broad overview of current understanding of the archaeology of Europe from 1000 BC through to the early historic periods, exploiting the large quantities of new evidence yielded by the upsurge in archaeological research and excavation on this period over the last thirty years. Three introductory chapters situate the reader in the times and the environments of Iron Age Europe. Fourteen regional chapters provide accessible syntheses of developments in different parts of the continent, from Ireland and Spain in the west to the borders with Asia in the east, from Scandinavia in the north to the Mediterranean shores in the south. Twenty-six thematic chapters examine different aspects of Iron Age archaeology in greater depth, from lifeways, economy, and complexity to identity, ritual, and expression. Among the many topics explored are agricultural systems, settlements, landscape monuments, iron smelting and forging, production of textiles, politics, demography, gender, migration, funerary practices, social and religious rituals, coinage and literacy, and art and design.
Presents a biographical dictionary profiling more than 500 important ancient Greek and Roman women, including when and where they lived, and notable accomplishments.
The buildings and artefacts uncovered by Canadian excavations at Stymphalos (1994–2001) shed light on the history and cult of a small sanctuary on the acropolis of the ancient city. The thirteen detailed studies collected in Stymphalos: The Acropolis Sanctuary illuminate a variety of aspects of the site. Epigraphical evidence confirms that both Athena and Eileithyia, goddess of childbirth, were worshipped in the sanctuary between the fourth and second centuries BCE. The temple and service buildings are modest in size and materials, but the temple floor and pillar shrine suggest that certain stones and bedrock outcrops were held as sacred objects. Earrings, finger rings, and other jewelry, along with almost 100 loomweights, indicate that women were prominent in cult observances. Many iron projectile points (arrowheads and catapult bolts) suggest that the sanctuary was destroyed in a violent attack around the mid-second century, possibly by the Romans. A modest sanctuary in a modest Arcadian city-state, the acropolis sanctuary at Stymphalos will be a major point of reference for all archaeologists and historians studying ancient Arcadia and all southern Greece in the future.