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Drawing on the records of nearly 100 bishops' councils spanning the centuries, alongside royal law, edicts, and capitularies of the same period, this study details how royal law and the very character of kingship among the Franks were profoundly affected by episcopal traditions of law and social order.
The Sacred Kingdom has enjoyed a great many years without war thanks to a colossal wall constructed after a historic tragedy. They understand best how fragile peace can be. When the terrible demon Jaldabaoth takes to the field at the head of a united army of monstrous tribes, the Sacred Kingdom's leaders know their defenses are not enough. With the very existence of the country at stake, the pious have no choice but to seek help wherever they can get it, even if it means breaking taboo and parlaying with the undead king of the Nation of Darkness!
The Vhangona people, natives of the sacred kingdom of Mapungubwe, had embraced their mythological beliefs indoctrinated throughout generations. Traditional healers had used supernatural powers vested upon them by their ancestors to protect their monarchy from any calamities. However, the malevolent monster from the forbidden mountains had begun to terrorize the kingdom. Aristocrats and untouchables of the tribe convinced their great king that the monster could not be defeated. Regrettably, not even their powerful wizard and his waters of Babele could stand against the monsters wrath. Will they succeed in rescuing the missing girl captured by the monster? Their actions could put the entire kingdom on the verge of extinction. The monster could disguise itself, use her body to re-enter their land, and destroy their kingdom. As their last resort, the most decorated traditional healer and his explorers should find the untraceable fountains of Lunandau, the land of supernatural, home of the sacred white spirits. Great witchdoctors, nobles, and untouchables had embarked on a journey to Lunandau before, but there was yet a single person to return.
Best Book Award • Mormon History Association A brilliant young historian excavates the brief life of a lost Mormon city, uncovering a “grand, underappreciated saga in American history” (Wall Street Journal). In Kingdom of Nauvoo, Benjamin E. Park draws on newly available sources to re-create the founding and destruction of the Mormon city of Nauvoo. On the banks of the Mississippi in Illinois, the early Mormons built a religious utopia, establishing their own army and writing their own constitution. For those offenses and others—including the introduction of polygamy, which was bitterly opposed by Emma Smith, the iron-willed first wife of Joseph Smith—the surrounding population violently ejected the Mormons, sending them on their flight to Utah. Throughout his absorbing chronicle, Park shows how the Mormons of Nauvoo were representative of their era, and in doing so elevates Mormon history into the American mainstream.
In this richly comparative analysis of late Muscovite and early Imperial court culture, Ernest A. Zitser provides a corrective to the secular bias of the scholarly literature about the reforms of Peter the Great. Zitser demonstrates that the tsar's supposedly "secularizing" reforms rested on a fundamentally religious conception of his personal political mission. In particular, Zitser shows that the carnivalesque (and often obscene) activities of the so-called Most Comical All-Drunken Council served as a type of Baroque political sacrament—a monarchical rite of power that elevated the tsar's person above normal men, guaranteed his prerogative over church affairs, and bound the participants into a community of believers in his God-given authority ("charisma"). The author suggests that by implicating Peter's "royal priesthood" in taboo-breaking, libertine ceremonies, the organizers of such "sacred parodies" inducted select members of the Russian political elite into a new system of distinctions between nobility and baseness, sacrality and profanity, tradition and modernity. Tracing the ways in which the tsar and his courtiers appropriated aspects of Muscovite and European traditions to suit their needs and aspirations, The Transfigured Kingdom offers one of the first discussions of the gendered nature of political power at the court of Russia's self-proclaimed "Father of the Fatherland" and reveals the role of symbolism, myth, and ritual in shaping political order in early modern Europe.
My book of life is my Bible; written to purge my mind; a release and burden of knowledge, where a silver lining is unveiled. Sacred thoughts flowed onto the paper; therapy to rid my mind of the past. A story which if to told would be a injustice to mankind, where evil is exposed; its influence has reached throughout all levels of our society and entwined itself within the fabric of our communities. This book is recollections of my passage through hell where I faced a challenge advancing with a major mental disease. Publicly crucified, the scene everyday life; led through this marathon; my journey into the unknown by a 6th sense; instinct and culminating in life after death; the path to the Holy Grail.
Occupying much of imperial China’s Yangzi River heartland and costing more than twenty million lives, the Taiping Rebellion (1851-64) was no ordinary peasant revolt. What most distinguished this dramatic upheaval from earlier rebellions were the spiritual beliefs of the rebels. The core of the Taiping faith focused on the belief that Shangdi, the high God of classical China, had chosen the Taiping leader, Hong Xiuquan, to establish his Heavenly Kingdom on Earth. How were the Taiping rebels, professing this new creed, able to mount their rebellion and recruit multitudes of followers in their sweep through the empire? Thomas Reilly argues that the Taiping faith, although kindled by Protestant sources, developed into a dynamic new Chinese religion whose conception of its sovereign deity challenged the legitimacy of the Chinese empire. The Taiping rebels denounced the divine pretensions of the imperial title and the sacred character of the imperial office as blasphemous usurpations of Shangdi’s title and position. In place of the imperial institution, the rebels called for restoration of the classical system of kingship. Previous rebellions had declared their contemporary dynasties corrupt and therefore in need of revival; the Taiping, by contrast, branded the entire imperial order blasphemous and in need of replacement. In this study, Reilly emphasizes the Christian elements of the Taiping faith, showing how Protestant missionaries built on earlier Catholic efforts to translate Christianity into a Chinese idiom. Prior studies of the rebellion have failed to appreciate how Hong Xiuquan’s interpretation of Christianity connected the Taiping faith to an imperial Chinese cultural and religious context. The Taiping Heavenly Kingdom shows how the Bible--in particular, a Chinese translation of the Old Testament--profoundly influenced Hong and his followers, leading them to understand the first three of the Ten Commandments as an indictment of the imperial order. The rebels thus sought to destroy imperial culture along with its institutions and Confucian underpinnings, all of which they regarded as blasphemous. Strongly iconoclastic, the Taiping followers smashed religious statues and imperially approved icons throughout the lands they conquered. By such actions the Taiping Rebellion transformed--at least for its followers but to some extent for all Chinese--how Chinese people thought about religion, the imperial title and office, and the entire traditional imperial and Confucian order. This book makes a major contribution to the study of the Taiping Rebellion and to our understanding of the ideology of both the rebels and the traditional imperial order they opposed. It will appeal to scholars in the fields of Chinese history, religion, and culture and of Christian theology and church history.
Everything You Want To Understand About Relationships Sacred Relationships: Psychology for the Soul, is designed to define the inter-relatedness of everything and everyone. It gives clarity to the functioning of the mind, the psyche and the heart. Sacred Relationships defines the patterns of our thinking, understanding, knowing and loving capacities. This book clears up misunderstandings and misinterpretations around our connection to this world, our Selves, and others, within the Universal Patterns. The conceptual understanding of why we are here and what we are meant to be doing, assists the reader to reformat reactions into responses, fellow companions into loved ones and our relationship with our true Self into illumination.
In Calvin's Political Theology and the Public Engagement of the Church, Matthew J. Tuininga explores a little appreciated dimension of John Calvin's political thought, his two kingdoms theology, as a model for constructive Christian participation in liberal society. Widely misunderstood as a proto-political culture warrior, due in part to his often misinterpreted role in controversies over predestination and the heretic Servetus, Calvin articulated a thoughtful approach to public life rooted in his understanding of the gospel and its teaching concerning the kingdom of God. He staked his ministry in Geneva on his commitment to keeping the church distinct from the state, abandoning simplistic approaches that placed one above the other, while rejecting the temptations of sectarianism or separatism. This revealing analysis of Calvin's vision offers timely guidance for Christians seeking a mode of faithful, respectful public engagement in democratic, pluralistic communities today.