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Almost 35 years before New York saw the first great battle waged by the new United States of America for its independence, rumours of a slave conspiracy spread in the city, leading to the conviction and execution of over 70 slaves. This text retells the dramatic story of these landmark trials.
This book explores the reception of foreign news during the Dutch Revolt and the French Wars of Religion, shedding new light on the connections between these conflicts and demonstrating the emergence of critical news audiences.
A thought-provoking history of slaveholders' fear of the people they enslaved and its consequences From the Stono Rebellion in 1739 to the Haitian Revolution of 1791 to Nat Turner's Rebellion in 1831, slave insurrections have been understood as emblematic rejections of enslavement, the most powerful and, perhaps, the only way for slaves to successfully challenge the brutal system they endured. In The World That Fear Made, Jason T. Sharples orients the mirror to those in power who were preoccupied with their exposure to insurrection. Because enslavers in British North America and the Caribbean methodically terrorized slaves and anticipated just vengeance, colonial officials consolidated their regime around the dread of rebellion. As Sharples shows through a comprehensive data set, colonial officials launched investigations into dubious rumors of planned revolts twice as often as actual slave uprisings occurred. In most of these cases, magistrates believed they had discovered plans for insurrection, coordinated by a network of enslaved men, just in time to avert the uprising. Their crackdowns, known as conspiracy scares, could last for weeks and involve hundreds of suspects. They sometimes brought the execution or banishment of dozens of slaves at a time, and loss and heartbreak many times over. Mining archival records, Sharples shows how colonists from New York to Barbados tortured slaves to solicit confessions of baroque plots that were strikingly consistent across places and periods. Informants claimed that conspirators took direction from foreign agents; timed alleged rebellions for a holiday such as Easter; planned to set fires that would make it easier to ambush white people in the confusion; and coordinated the uprising with European or Native American invasion forces. Yet, as Sharples demonstrates, these scripted accounts rarely resembled what enslaved rebels actually did when they took up arms. Ultimately, he argues, conspiracy scares locked colonists and slaves into a cycle of terror that bound American society together through shared racial fear.
This is a collection of seven true stories of individuals insulted and injured by the mental health system, individuals who then fought back, broke free, and rebuilt their lives. Madness, Heresy, and the Rumor of Angels is a work in the tradition of Thomas Szasz, R. D. Laing, and Erving Goffman, a challenge to the delusional belief-system known as psychiatry, and a protest against its appalling crimes.
Pulitzer Prize Finalist and Anisfield-Wolf Award Winner In New York Burning, Bancroft Prize-winning historian Jill Lepore recounts these dramatic events of 1741, when ten fires blazed across Manhattan and panicked whites suspecting it to be the work a slave uprising went on a rampage. In the end, thirteen black men were burned at the stake, seventeen were hanged and more than one hundred black men and women were thrown into a dungeon beneath City Hall. Even back in the seventeenth century, the city was a rich mosaic of cultures, communities and colors, with slaves making up a full one-fifth of the population. Exploring the political and social climate of the times, Lepore dramatically shows how, in a city rife with state intrigue and terror, the threat of black rebellion united the white political pluralities in a frenzy of racial fear and violence.
The plans for a large slave rebellion in the Richmond area in 1800, orchestrated by a literate enslaved blacksmith named Gabriel, leaked out before they could be executed, and he and twenty-five other enslaved people were hanged. In reaction to the plot, the Virginia and other legislatures passed restrictions on free blacks, as well as on the education, movement, and hiring out of the enslaved. Although Gabriel's conspiracy is well known among historians, documents relating to it have remained relatively inaccessible. In Gabriel’s Conspiracy, Philip J. Schwarz offers a valuable selection of the documents discovered to date. Together with Michael Nicholls’s complementary book, Whispers of Rebellion (Virginia), these volumes offer a complete account of the quashed slave conspiracy.
Originally published: New York: Holt, Rinehart and Winston, 1977.
Toussaint L’Ouverture was the leader of the Haitian Revolution in the late eighteenth century, in which slaves rebelled against their masters and established the first black republic. In this collection of his writings and speeches, former Haitian politician Jean-Bertrand Aristide demonstrates L’Ouverture’s profound contribution to the struggle for equality.
Provides a comprehensive overview of 10 major slave revolts and examines how those uprisings and conspiracies impacted slaveholding colonies and states from 1663 to 1861. Hundreds of slave revolts and conspiracies occurred during the two centuries that North America engaged in slavery. None were successful, but certain campaigns were significant enough to inspire other revolts, fuel a chronic fear of uprising in slaveholders and politicians, and keep alive the perennial desire for freedom felt by black slaves. Kerry Walters examines 10 representative revolts and offers narratives, primary materials, chronologies and biographies of participants for high school and undergraduate students. The book also contains an annotated bibliography of print and online primary and secondary sources for students seeking material for research papers and projects, as well as an examination of fictional depictions of slave revolts in novels and film. Walters offers information on a compelling topic that will be of interest to students of American history or sociology as well as anyone engaging in multicultural studies.