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Paul writes his letter to the Philippians referencing two related forms of persecution. The Christians of Philippi are experiencing persecution by the Roman authorities who govern the Philippi. Paul himself is experiencing persecution by the Roman authorities (the Roman emperor's praetorian guard) in Rome. Roman persecution is thus the fundamental context for his letter. Paul's most basic premise in this letter is to hold high the slave, Jesus Christ! In perhaps the most moving passage he ever wrote (Phil 2:6-11) Paul delineates that Jesus did not count equality with God something to be grasped at but rather empties himself taking the form of a slave and embracing crucifixion, the slave's form of death. Accordingly. God has raised Jesus to the highest place and has caused all on the earth, above the earth, and under the earther to bow at the name of Jesus and to proclaim that Jesus alone is Lord to the glory of God the Father. Very significantly, Paul affirms that Christian slaves are ennobled by Jesus initiatives. Because these slaves now join the other Christian citizens in having "citizenship in heaven," Paul's letter constitutes a radical threat to the Roman imperial authorities in this way as well.
Gordon Fee's study on Paul's letter to the Philippians is a contribution to The New International Commentary on the New Testament. Prepared by some of the world's leading scholars, the series provides an exposition of the New Testament books that is thorough and fully abreast of modern scholarship yet faithful to the Scriptures as the infallible Word of God.
“This book will prove to be a most effective weapon… against the debunking and skeptical attitudes toward the Gospels that are so prevalent, not only in academe, but also on the street, among young people who, sadly, are leaving the Churches in droves.” – Robert Barron, author of Catholicism For well over a hundred years now, many scholars have questioned the historical truth of the Gospels, claiming that they were originally anonymous. Others have even argued that Jesus of Nazareth did not think he was God and never claimed to be divine. In The Case for Jesus, Dr. Brant Pitre, the bestselling author of Jesus and the Jewish Roots of the Eucharist, goes back to the sources—the biblical and historical evidence for Christ—in order to answer several key questions, including: • Were the four Gospels really anonymous? • Are the Gospels folklore? Or are they biographies? • Were the four Gospels written too late to be reliable? • What about the so-called “Lost Gospels,” such as “Q” and the Gospel of Thomas? • Did Jesus claim to be God? • Is Jesus divine in all four Gospels? Or only in John? • Did Jesus fulfill the Jewish prophecies of the Messiah? • Why was Jesus crucified? • What is the evidence for the Resurrection? As The Case for Jesus will show, recent discoveries in New Testament scholarship, as well as neglected evidence from ancient manuscripts and the early church fathers, together have the potential to pull the rug out from under a century of skepticism toward the traditional Gospels. Above all, Pitre shows how the divine claims of Jesus of Nazareth can only be understood by putting them in their ancient Jewish context.
Designed to make the latest scholarship on Philippians as accesible to a broader readership, this commentary brings to life both the letter's historical setting and its vigorous theological purpose. >
"Besides Jesus, no one has kept me from despair, or taken me deeper into the mysteries of the gospel, than the apostle Paul." —John Piper No one has had a greater impact on the world for eternal good than the apostle Paul—except Jesus himself. For John Piper, this impact is very personal. He does not just admire and trust Paul. He loves him. Piper gives us thirty glimpses into why his heart and mind respond this way. Can a Christian-killer really endure 195 lashes from a heart of love? Can a mystic who thinks he was caught up into heaven be a model of lucid rationality? Can an ethnocentric Jew write the most beautiful call to reconciliation? Can a person who lives with the unceasing anguish of empathy be always rejoicing? Can a man's description of the horrors of human sin be exceeded by his delight in human splendor? Can a man with a backbone of steel be as tender as a nursing mother? If we know this man—if we see what Piper sees—we too will love him. Paul's testimony is a matter of life and death. Piper invites you into his relationship with Paul in the hope that you will know life, forever.
The third edition of this handbook provides a step-by-step guide to writing an exegetical paper on the New Testament. It takes into account the latest advances in methodology as well as resources. 10 illustrations.
With a scholar's mind and a pastor's heart, N. T. Wright helps us learn from Paul's writing in Phillippians the art of seeing God's purposes working out through problems and difficulties, and deepen our own confidence in God's power. Includes eight sessions for group or personal study.
In the first century, the Thessalonian church grieved deaths in their community, endured harsh persecution, and struggled with questions about the future. Paul offered them the comforts and reassurances of hope in the Messiah Jesus. But he offered far more than wishful thinking or pie-in-the-sky comfort. Paul's emphasis on hope in the Messiah Jesus involved capturing a vision of God's redeemed and just future in order to see and live faithfully today. Paul did not believe in a passive hope, but an active hope where, if the Day of the Messiah is a beacon, believers set their course and diligently move toward it. That diligence is especially captured by love for Christian brothers and sisters, commitment to honest and productive work, and obedience to the truth of the gospel of Lord Messiah Jesus.
The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope. Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography—occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.