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Excerpt from A Catholic Runs for President: The Campaign of 1928 This book has its setting in a brief time-space not long after the Progressive movement reached its cul mination. It was assumed that large-scale movements directed against Catholics belonged to the past. But so old an emotion as no-popery proved responsive to a favorable climate. The nineteen twenties were such a time; the decade witnessed a freshening of the tree of bigotry and a harvest of bitter fruit. This demonstra tion of the vitality of the old hate came as a distinct shock to many Americans. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Combining statistical analysis with well-written narrative history, this re-evaluation of the 1928 presidential election gives a vivid portrait of the candidates and the campaign. Lichtman has based his study primarily on a statistical analysis of data from that election and the presidential elections from 1916 to 1940 for all the 2,058 counties outside the former Confederate South. Not relying exclusively on the results of his quantitative analysis, however, Lichtman has also made an exhaustive survey of previous scholarship and contemporary accounts of the 1928 election. He discusses and challenges previous interpretations, especially the ethnocultural and pluralist interpretations and the application of critical election theory to the election. In disputing this theory, which claims that 1928 was a realigning election in which the coalitions were formed that dominated future elections, Lichtman determines that 1928 was an aberration with little impact on later political patterns.
The candidacy of John F. Kennedy provoked widespread discussion of issues relating to church and state and to the role of Catholics in American politics. This text is the inside story of that dramatic campaign and is the first scholarly examination based on actual voting returns. It includes a detailed analysis of the vote in every state, revealing that religion affected the outcome of the election far more than previously thought. Kennedy lost more votes than he gained due to his religious affiliation, but by crafting a strong coalition, he prevailed in one of the closest races in presidential history.
This book examines both the evolution of the Catholic vote in the US and the role of Catholic voters in the historic 2016 elections. There is a paucity of academic works on Catholics and US politics—scholars of religion and US politics tend to focus on evangelical Protestant voters—even though Catholics are widely considered the swing vote in national elections. The 2016 presidential election proves that the swing vote component of that group matters in close elections. What Trump gained from his impressive showing among Catholics, he could certainly lose in 2020 (should he seek re-election), just as Hillary Clinton lost the clear advantage among Catholics achieved by Barack Obama in 2008 and 2012. The book begins by analyzing the ideological patterns in the politics of U.S. Catholics as well as key alliances, and concludes by studying the political influences of the U.S. Catholic Bishops and the Holy See.
The 2016 presidential election was unlike any other in American history. Polls tell us that millions of American Catholics who care about moral issues and who descended from immigrants supported Donald Trump. Why didn’t Trump’s rhetoric on immigration and his promises to close the borders trouble more American Catholics? Despite his own vulgar behavior, his unconcealed selfishness, or his still-recent support for abortion rights, why were some serious Catholics drawn to Trump? In Good Intentions Steven P. Millies uncovers the history of how American Catholics came to this. More than that, Good Intentions offers an explanation for why Catholics behaved the way they did in 2016 with some practical reflections about how to put Catholic faith to better use in American politics.