Download Free A Right To Be Merry Book in PDF and EPUB Free Download. You can read online A Right To Be Merry and write the review.

ÊCan life really be "merry" inside a Poor Clare cloister? This happy book reveals the challenges, cares and joys of that cloistered life from an "insiders" view. The poet's cry, "O world, I cannot hold you close enough!" is the heart's cry of the enclosed contemplative. No one who has not lived in a cloister can fully understand just how intertwined are the lives of cloistered nuns. Their hearts may be wide as the universe and bottomless as eternity, but the practical details of their living are boxed up into the small area within the enclosure walls. Cloistered nuns rub souls as well as elbows all their lives, and if they do not step out of themselves to get a true perspective, they can become small-souled and petty and remain immature children all their lives long. But, as Mother Mary Francis points out, they also have "as great a right to be merry as any lady in the world." Nor is merriment all. "Hidden away from the glare and noise of worldly living," Mother Mary Francis writes, "we are enclosed in the womb of holy Church. I walk down the cloisters, and my heart moves to a single tune: Lord, it is good, so good to be here!"
Mother Mary Francis gives us a fresh look at one of the oldest arts--friendship. Long before you have finished the book, you will know that the author really means it. She goes to the source of love and invites you to accompany her. You cannot sell friendship. You can only give it away. That is what Mother Mary Francis does. Mother Mary Francis tells us how to recapture the commodity in shortest supply in the world, the love and friendship of Jesus Christ, in whom we have our friendship with all his brothers and sisters.
Human rights law and the legal protection of women from violence are still fairly new concepts. As a result, substantial discrepancies exist between what is decided in the halls of the United Nations and what women experience on a daily basis in their communities. Human Rights and Gender Violence is an ambitious study that investigates the tensions between global law and local justice. As an observer of UN diplomatic negotiations as well as the workings of grassroots feminist organizations in several countries, Sally Engle Merry offers an insider's perspective on how human rights law holds authorities accountable for the protection of citizens even while reinforcing and expanding state power. Providing legal and anthropological perspectives, Merry contends that human rights law must be framed in local terms to be accepted and effective in altering existing social hierarchies. Gender violence in particular, she argues, is rooted in deep cultural and religious beliefs, so change is often vehemently resisted by the communities perpetrating the acts of aggression. A much-needed exploration of how local cultures appropriate and enact international human rights law, this book will be of enormous value to students of gender studies and anthropology alike.
We live in a world where seemingly everything can be measured. We rely on indicators to translate social phenomena into simple, quantified terms, which in turn can be used to guide individuals, organizations, and governments in establishing policy. Yet counting things requires finding a way to make them comparable. And in the process of translating the confusion of social life into neat categories, we inevitably strip it of context and meaning—and risk hiding or distorting as much as we reveal. With The Seductions of Quantification, leading legal anthropologist Sally Engle Merry investigates the techniques by which information is gathered and analyzed in the production of global indicators on human rights, gender violence, and sex trafficking. Although such numbers convey an aura of objective truth and scientific validity, Merry argues persuasively that measurement systems constitute a form of power by incorporating theories about social change in their design but rarely explicitly acknowledging them. For instance, the US State Department’s Trafficking in Persons Report, which ranks countries in terms of their compliance with antitrafficking activities, assumes that prosecuting traffickers as criminals is an effective corrective strategy—overlooking cultures where women and children are frequently sold by their own families. As Merry shows, indicators are indeed seductive in their promise of providing concrete knowledge about how the world works, but they are implemented most successfully when paired with context-rich qualitative accounts grounded in local knowledge.
How does law transform family, sexuality, and community in the fractured social world characteristic of the colonizing process? The law was a cornerstone of the so-called civilizing process of nineteenth-century colonialism. It was simultaneously a means of transformation and a marker of the seductive idea of civilization. Sally Engle Merry reveals how, in Hawai'i, indigenous Hawaiian law was displaced by a transplanted Anglo-American law as global movements of capitalism, Christianity, and imperialism swept across the islands. The new law brought novel systems of courts, prisons, and conceptions of discipline and dramatically changed the marriage patterns, work lives, and sexual conduct of the indigenous people of Hawai'i.
Ordinary Americans often bring family and neighborhood problems to court, seeking justice or revenge. The litigants in these local squabbles encounter law at its boundaries in the corridors of busy city courthouses, in the offices of court clerks, and in the church parlors used by mediation programs. Getting Justice and Getting Even concerns the legal consciousness of working class Americans and their experiences with court and mediation. Following cases into and through the courts, Sally Engle Merry provides an ethnographic study of local law and of the people who use it in a New England city. The litigants, primarily white, native-born, and working class, go to court because as part of mainstream America they feel entitled to use its legal system. Although neither powerful nor highly educated, they expect the law's support when they face intolerable infringements of their rights, privacy, and safety. Yet as personal problems enter the legal system and move through mediation sessions, clerk's hearings, and prosecutor's conferences, the citizen plaintiff rapidly loses control of the process. Court officials and mediators interpret and characterize the meaning of these experiences, reframing and categorizing them in different discourses. Some plaintiffs yield to these interpretations, but others resist, struggling to assert their own version of the problem. Ultimately, Merry exposes the paradox of legal entitlement. While going to court allows an individual to dominate domestic relationships, the litigant must increasingly yield control of the situation to the court that supplies that power.
No pirate on the high seas is more bloodthirsty than the notorious Branded Ann, a woman with eyes like ice and a face marred by a mysterious cross-shaped scar. When she raids a merchant vessel bound for Jamaica, her only objective is to obtain the map that will lead her to a legendary treasure. But she hadn't bargained on taking Violet, the merchant's young widow, on board her ship as a prisoner. In spite of her childlike appearance, Violet has a dark side of her own that Ann finds both infuriating and endearing. As Branded Ann sails in search of treasure, her task is made more difficult by a stowaway child, an increasingly rebellious crew, and the treacherous seas of the Devil's Triangle; to make matters worse, she finds herself falling for her not-so-innocent but altogether charming captive. But will Violet be able to overcome the demons of her past and accept Ann's love? And will they survive the treasure hunt that has already claimed the lives of so many before them?
Mary Christmas wants to love Christmas as much as her family does, but their over-the-top preparations embarrass her until she comes up with a way to share their enthusiasm.
Perfect for sharing a cozy moment with a special child, You Are My Merry reminds us of the magical gift of spending Christmastime with the ones you love. Marianne Richmond's sweet illustrations and heartfelt prose offer a way to celebrate the best connections of the season. You're my love and my joy, a gift I'll always carry. Through Christmas and forever, you are my merry.
Here’s the first big book of The Boondocks, more than four years and 800 strips of one of the most influential, controversial, and scathingly funny comics ever to run in a daily newspaper. “With bodacious wit, in just a few panels, each day Aaron serves up—and sends up—life in America through the eyes of two African-American kids who are full of attitude, intelligence, and rebellion. Each time I read the strip, I laugh—and I wonder how long The Boondocks can get away with the things it says. And how on earth can the most truthful thing in the newspaper be the comics?” —From the foreword by Michael Moore