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Because print publishing was often neither possible nor desirable for women in the early modern period, in order to understand the range of writing by women and indeed women's literary history itself, it is important that scholars consider women's writing in manuscript. Since the body of critical studies on women's writing for the most part prioritizes print over manuscript, this essay collection provides an essential corrective. The essays in this volume discuss many of the ways in which women participated in early modern manuscript culture. The manuscripts studied by the contributors originated in a wide range of different milieux, including the royal Court, the universities, gentry and aristocratic households in England and Ireland, and French convents. Their contents are similarly varied: original and transcribed secular and devotional verse, religious meditations, letters, moral precepts in French and English, and recipes are among the genres represented. Emphasizing the manuscripts' social, political and religious contexts, the contributors challenge commonly held notions about women's writing in English in the early modern period, and bring to light many women whose work has not been considered before.
Down Cathedral is one of the two oldest ecclesiastical foundations in Ulster still in use. Although the present structure dates from the early 13th century it is known that there had been a monastery and place of workship on the Hill of Down for many centuries before then. This book describes and illustrates the history of the Hill of Down from those earliest times to the present day. The relationship of St Patrick with the Hill is narrated and takes careful account of the latest research, some of it controversial, on the association of the island's patron saint with the Hill on which he is thought to be buried. The intriguing early and middle history of the Cathedral, including the building of the Benedictine monastery, the bishops and priors who ruled over it and its destruction at the dissolution of the monasteries in the middle of the 16th century, is told in clear and absorbing detail. Its subsequent restoration to full glory from the 1790s, largely due to the influence of the Downshire family, marks the beginning of the modern period for this much loved building. The story is brought right up to date with the recent appointment of a New Bishop and a new Dean. Important new sources in the State Papers and in archiepiscopal registers that have only recently become accessible have been used in the telling of this fascinating study. Many of the images in this work are published for the first time and include photographs of irreplaceable artifacts uncovered during the significant archaelogical excavations of the last few years. The outcome is a comprehensive, pioneering and beautifully illustrated account of one of Ireland's most treasured historical locations, written with authority and affection by one of the country's most accomplished and respected ecclesiastical historians.
This book examines the native Irish experience of conquest and colonisation in Ulster in the first decades of the seventeenth century. Central to this argument is that the Ulster plantation bears more comparisons to European expansion throughout the Atlantic than (as some historians have argued) the early-modern state’s consolidation of control over its peripheral territories. Farrell also demonstrates that plantation Ulster did not see any significant attempt to transform the Irish culturally or economically in these years, notwithstanding the rhetoric of a ‘civilising mission’. Challenging recent scholarship on the integrative aspects of plantation society, he argues that this emphasis obscures the antagonism which characterised relations between native and newcomer until the eve of the 1641 rising. This book is of interest not only to students of early-modern Ireland but is also a valuable contribution to the burgeoning field of Atlantic history and indeed colonial studies in general.