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Seventeenth-century England has been richly documented by th lives of kings and their great ministers, the nobility and gentry, and bishops and preachers, but we have very little firsthand information on ordinary citizens. This unique portrait of the life, thought, and attitudes of a London Puritan turner (lathe worker) is based on the extraordinary personal papers of Nehemiah Wallington—2,600 surviving pages of memoirs, religious reflections, political reportage, and letters. Coming to maturity during the reign of James I, Wallington witnessed the persecution of Puritans during Archbishop Laud’s ascendancy under Charles I, welcomed what he thought would be the godly revolution brought by the Long Parliament, and watched with increasing disillusionment the falure of that dream under the Rump republic and the Cromwellian Protectorate. The author reconstructs Wallington’s inner world, allowing us to see what an ordinary man made of a lifetime of reading Puritan doctrine and listening to the sermons of Puritan preachers. For the first time we can penetrate the mind of one of those who made up the London mob calling for the end of episcopacy and the death of the Earl of Strafford in 1641, who welcomed the revolution, if not the war that followed, and who finally came to approve the death of his king.
Feeling Exclusion: Religious Conflict, Exile and Emotions in Early Modern Europe investigates the emotional experience of exclusion at the heart of the religious life of persecuted and exiled individuals and communities in early modern Europe. Between the late fifteenth and early eighteenth centuries an unprecedented number of people in Europe were forced to flee their native lands and live in a state of physical or internal exile as a result of religious conflict and upheaval. Drawing on new insights from history of emotions methodologies, Feeling Exclusion explores the complex relationships between communities in exile, the homelands from which they fled or were exiled, and those from whom they sought physical or psychological assistance. It examines the various coping strategies religious refugees developed to deal with their marginalization and exclusion, and investigates the strategies deployed in various media to generate feelings of exclusion through models of social difference, that questioned the loyalty, values, and trust of "others". Accessibly written, divided into three thematic parts, and enhanced by a variety of illustrations, Feeling Exclusion is perfect for students and researchers of early modern emotions and religion.
In this masterful work, Brinsley demonstrates both the doctrinal and exegetical nature of baptism, and the practical side of baptism. He says, "They to whom belongs the kingdom of God, who are subjects, and members of the kingdom of grace, and heirs of the kingdom of glory, they have right to this seal of the covenant, by which this their interest may be confirmed and sealed up to them." Where in this meticulous statement do we find the phrase "baptism" or "infant baptism" or for that matter, any hint of baptism of any kind? This exquisite statement is exactly the same idea that covenant theologians have, for centuries, biblically demonstrated and expounded upon in order to confirm to the people of Christ’s church the nature of the covenant of Christ, as well as polemically deter those who would bar young children from the sacrament of baptism. Yet, this doctrinal statement simply gives the reader all the ammunition needed to defend the Gospel of the covenant of Christ. It does this against those who would twist or change such a string of covenant pearls found in the bible which could never be unstrung. It is the biblical substance which ushers in a thorough Reformation that only full covenant theologians, who are the only thorough Reformers, could accomplish for a full exposition of the Bible. In reality, infant baptism ought to be the last five minutes of a five day conversation of the covenant of God. That is the substance of this work, and the manner in which Brinsley treats God’s covenant and infant inclusion in the Covenant of Grace. It would be spiritually beneficial for the church to consider such a statement in the full orbed account of God’s covenant from Genesis to Revelation. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.
'Puritan' was originally a term of contempt, and 'Puritanism' has often been stereotyped by critics and admirers alike. As a distinctive and particularly intense variety of early modern Reformed Protestantism, it was a product of acute tensions within the post-Reformation Church of England. But it was never monolithic or purely oppositional, and its impact reverberated far beyond seventeenth-century England and New England. This Companion broadens our understanding of Puritanism, showing how students and scholars might engage with it from new angles and uncover the surprising diversity that fermented beneath its surface. The book explores issues of gender, literature, politics and popular culture in addition to addressing the Puritans' core concerns such as theology and devotional praxis, and coverage extends to Irish, Welsh, Scottish and European versions of Puritanism as well as to English and American practice. It challenges readers to re-evaluate this crucial tradition within its wider social, cultural, political and religious contexts.
This volume examines the effects of religious change on the English way of death between 1480 and 1750. It discusses relatively neglected aspects of the subject such as the death-bed, will-making and the last rites.