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The New Brother's Grimm examines the twelve volumes of the very popular Left Behind series by Tim LaHaye and Jerry B. Jenkins, relating the story and the theological arguments of each book and then challenging those arguments. One of the centerpieces of their interpretation of the Bible is that the church of Christ will be raptured to be with Christ for seven years. During that time people who have been left behind will have an opportunity to accept Christ as savior, but they will have to pass through the tribulation'a time of unimaginable horror with Satan ruling the world. At its end, Christ will appear with his heavenly army and defeat the forces of Antichrist in the battle of Armageddon. After that Christ will establish an earthly kingdom lasting exactly 1000 years, during which Satan will be bound in the bottomless pit. Ultimately, the author suggests that the theological premises set forth in the series are at best dubious and at worst theological snake oil.
By locating Christian Zionism firmly within the Evangelical tradition, Paul Wilkinson takes issue with those who have portrayed it as a "totally unbiblical menace" and as the "roadmap to Armageddon." Charting in detail its origins and historical development, he argues that Christian Zionism lays the biblical foundation for Israel's restoration and the return of Christ. No one has contributed more to this cause than its leading architect and patron, John Nelson Darby, an "uncompromising champion for Christ's glory and God's truth." This groundbreaking book challenges decades of misrepresentation and scholarship, exploding the myth that Darby stole the doctrine of the pre-tribulation Rapture from his contemporaries. By revealing the man and his message, Paul Wilkinson vindicates Darby and spotlights the imminent return of the Lord Jesus Christ as the centerpiece of his theology.
Timothy C. F. Stunt has gathered a range of his essays, both published and unpublished in a collection of largely biographical studies. His subjects range from discontented Quakers hesitating over their identity, to respectable Anglicans who were fascinated with the charismatic phenomena of tongue speaking and healing. Some of the characters with whom he is concerned can be described as "mavericks" on account of their strikingly individualist inclinations. Occasionally their unpredictability takes on a quasi-comic identity, which could even qualify them to be described as "loose cannons." On the other hand, some of them like Edward Irving, Norris Groves, and John Darby played a crucial part in the development of nineteenth-century evangelicalism. In their quest for the ideal church of their dreams, they were often disappointed but one cannot but admire the single-mindedness of their quest.