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In 1911 as progressivism moved toward its zenith, the state of California granted women the right to vote. However, women?s political involvement in California?s public life did not begin with suffrage, nor did it end there. ø Across the state, women had been deeply involved in politics long before suffrage, and?although their tactics and objectives changed?they remained deeply involved thereafter. California Women and Politics examines the wide array of women?s public activism from the 1850s to 1929?including the temperance movement, moral reform, conservation,øtrade unionism, settlement work, philanthropy, wartime volunteerism, and more?and reveals unexpected contours to women?s politics in California. The contributors consider not only white middle-class women?s organizing but also the politics of working-class women and women of color, emphasizing that there was not one monolithic ?women?s agenda,? but rather a multiplicity of women?s voices demanding recognition for a variety of causes.
Written by one of the leading thinkers in environmentalism, Earthcare brings together Merchant's existing work on the topic of women and the environment as well as updated and new essays. Earthcare looks at age-old historical associations of women with nature, beginning with Eve and continuing through to environmental activists of today, women's commitment to environmental conservation, and the problematic assumptions of women as caregivers and men as dominating nature.
"Rosen has broken entirely new ground in what will surely remain the definitive study of urban prostitution in America for many years to come." -- Times Literary Supplement
Delinquent Daughters explores the gender, class, and racial tensions that fueled campaigns to control female sexuality in late nineteenth- and early twentieth-century America. Mary Odem looks at these moral reform movements from a national perspective, but she also undertakes a detailed analysis of court records to explore the local enforcement of regulatory legislation in Alameda and Los Angeles Counties in California. From these legal proceedings emerge overlapping and often contradictory views of middle-class female reformers, court and law enforcement officials, working-class teenage girls, and working-class parents. Odem traces two distinct stages of moral reform. The first began in 1885 with the movement to raise the age of consent in statutory rape laws as a means of protecting young women from predatory men. By the turn of the century, however, reformers had come to view sexually active women not as victims but as delinquents, and they called for special police, juvenile courts, and reformatories to control wayward girls. Rejecting a simple hierarchical model of class control, Odem reveals a complex network of struggles and negotiations among reformers, officials, teenage girls and their families. She also addresses the paradoxical consequences of reform by demonstrating that the protective measures advocated by middle-class women often resulted in coercive and discriminatory policies toward working-class girls.
California was perhaps the most important locus for the development of the Progressive reform movement in the decades of the twentieth century. These twelve original essays represent the best of the new scholarship on California Progressivism. Ranging across a spectrum that embraces ethnicity, gender, class, and varying ideological stances, the authors demonstrate that reform in California was a far broader, more complicated phenomenon than we have previously understood. Since the 1950s, scholars have used California Progressivism as a model case study for explaining early twentieth-century social and political reform nationwide. But such a model—which ignored issues of class, race, and gender—simplified a political movement that was, in fact, quite complex. In revising the monolithic interpretation of reform and reformers, this volume provides a better understanding of the sweeping reform impulses that had such a profound effect on American political and social institutions during this century. Equally important, the issues examined here offer significant insights into problems that the entire country must tackle as we approach the new century.
Berkeley Bohemia highlights the contributions of the eccentric residents of one of America's centers of cultural innovation, during a critical period in the development of the country's radical thought. These writers and artists included Ansel Adams, Jack London, Dorothea Lange, John Muir, Bernard Maybeck, Joaquin Miller, Ina Coolbrith, and Charles and Lousie Keeler and other colorful characters less well known today.Due to its vibrant setting as a crossroads of cultures, Berkeley continues as a fertile ground for individuality, eccentricity, and creative expression. The Berkeley legacy of scholars and visionaries has inspired three generations of men and women, who still make Berkeley a place where ordinary people can flourish creatively, and the extraordinary is welcomed.
During the past three centuries, California has stood at the crossroads of European, Asian, Native American and Latino cultures, and seen the best and worst of multiracial and multi-ethnic interaction. The Human Tradition in California captures the region's rich history and takes readers into the daily lives of ordinary Californians at key moments in time. Professors Davis and Igler have selected essays that emphasize how individual people and communities have experienced and influenced the broad social, cultural, political and economic forces that have shaped California history. Organized chronologically from the pre-mission period through the late-twentieth century, this book taps into the whole spectrum of Californian experience and offers new perspectives on the state's complex social character. The story is personalized through the use of mini-biographies, drawing readers directly into the narrative.
Uncovers how women in the West fought for the right to vote By the end of 1914, almost every Western state and territory had enfranchised its female citizens in the greatest innovation in participatory democracy since Reconstruction. These Western successes stand in profound contrast to the East, where few women voted until after the ratification of the Nineteenth Amendment in 1920, and the South, where African-American men were systematically disenfranchised. How did the frontier West leap ahead of the rest of the nation in the enfranchisement of the majority of its citizens? In this provocative new study, Rebecca J. Mead shows that Western suffrage came about as the result of the unsettled state of regional politics, the complex nature of Western race relations, broad alliances between suffragists and farmer-labor-progressive reformers, and sophisticated activism by Western women. She highlights suffrage racism and elitism as major problems for the movement, and places special emphasis on the political adaptability of Western suffragists whose improvisational tactics earned them progress. A fascinating story, previously ignored, How the Vote Was Won reintegrates this important region into national suffrage history and helps explain the ultimate success of this radical reform.