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"Drawing from the lived experiences of Black parents, this book brings a critical race theory (CRT) analysis to family-school partnerships. The author examines persistent racism and white supremacy in K-12 schools, Black parents' resistance, and ways school communities can engage in more authentic partnerships with Black and Brown families"--
Reckoning with Race confronts America's most intractable problem—race. The book outlines in a provocative, novel manner American racial issues from the beginning of the nineteenth century to the present. It explodes myths about the South as America's exclusive racial scapegoat. The book moves to the Great Migration north and the urban ghettos which still plague America. Importantly, the evergreen topics of identity, assimilation, and separation come to the fore in a balanced, uncompromising, and unflinching narrative. People, cities, and regions are profiled. Despite civil rights legislation, the racial divide between the races remains a chasm. A plethora of reports, commissions, conferences, and other highly visible gestures, purporting to do something have generated publicity, but little else. There remain no adequate structures—family, community or church—to provide leadership. Destructive cultural traits cannot be explained solely by poverty. The book asks and answers many questions. After emancipation, how were blacks historically segregated from the rest of American society? Why is self-segregation still a feature of black society? Why do large numbers of blacks resist assimilation and the acceptance of middle class norms of behavior? Why has there been so little black penetration in the private sector? Why did the removal of overt legal segregation and civil rights legislation in the 1960s not settle the racial conundrum? What are the differences and similarities between the leaders of the civil rights movement in the 1960s and today? Why do we still have the problems enumerated in the Kerner Commission report (1968) after trillions of dollars have been spent promote black progress? What, if anything, should be done, to eliminate the racial divide?
The politics of racism have returned with a vengeance in the wake of widespread outrage over racial violence, yet nothing about the idea of racism is the same because everything has changed in how we see, think, and talk about it.
This book addresses endemic issues of racism in news media at what is a critical moment in time, as journalists around the world speak out en masse against the prejudice and inequality in the industry. As the events of 2020 – the death of George Floyd, the rise in prominence of the Black Lives Matter movement – have drawn new and focused attention to inequality, white supremacy, and systemic racism, including in the media, this volume chronicles this racial reckoning, revisiting and examining the issues that it has raised. The author analyses media output by racialized and Indigenous journalists, identifying the racial make-up of newsrooms; the dominance of white perspectives in news coverage; interpretations of ethics downplaying systemic racism and bias; ignorance of racist history in editorial decisions and news content; and diversity and inclusion measures. The actions taken by news organizations in response to the reckoning are also detailed and placed in the context of existing race and media scholarship, to offer emerging strategies to address journalism’s longstanding issues with racism in news content and newsrooms. Grounding the interplay between news media and race within this pivotal moment in history, this text will be an important resource for students and scholars of journalism, journalism ethics, sociology, cultural studies, organizational studies, media and communication studies.
Acknowledging efforts to dismantle racism at multiple levels, this book examines racism and anti-racism as interconnected rather than isolated issues, proposing a framework for effective anti-racist policy and practice.
This study proposes that – rather than trying to discern the normative value of Afropolitanism as an identificatory concept, politics, ethics or aesthetics – Afropolitanism may be best approached as a distinct historical and cultural moment, that is, a certain historical constellation that allows us to glimpse the shifting and multiple silhouettes which Africa, as signifier, as real and imagined locus, embodies in the globalized, yet predominantly Western, cultural landscape of the 21st century. As such, Making Black History looks at contemporary fictions of the African or Black Diaspora that have been written and received in the moment of Afropolitanism. Discursively, this moment is very much part of a diasporic conversation that takes place in the US and is thus informed by various negotiations of blackness, race, class, and cultural identity. Yet rather than interpreting Afropolitan literatures (merely) as a rejection of racial solidarity, as some commentators have, they should be read as ambivalent responses to post-racial discourses dominating the first decade of the 21st century, particularly in the US, which oscillate between moments of intense hope and acute disappointment. Please read our interview with Dominique Haensell here: https://blog.degruyter.com/de-gruyters-10th-open-access-book-anniversary-dominique-haensell-and-her-winning-title-making-black-history/
This book critically engages with the contemporary breakdown of trust between Muslim and non-Muslim communities in the West. It argues that a crisis of trust currently hampers intercultural relations and obstructs full participation in citizenship and civil society for those who fall prey to the suspicions of the state and their fellow citizens. This crisis of trust presents a challenge to the plurality of modern societies where religious identities have come to demand an equal recognition and political accommodation which is not consistently awarded across Europe, especially in nations which view themselves as secular, or where Islamic culture is seen as alien. This volume of interdisciplinary essays by leading scholars explores the theme of trust and multiculturalism across a range of perspectives, employing insights from political science, sociology, literature, ethnography and cultural studies. It provides an urgent critical response to the challenging contexts of multiculturalism for Muslims in both Europe and the USA. Taken together, the contributions suggest that the institutionalisation of multiculturalism as a state-led vehicle for tolerance and integration requires a certain type of trustworthy ‘performance’ from minority groups, particularly Muslims. Even when this performance is forthcoming, existing discourses of integration and underlying patterns of mistrust can contribute to Muslim alienation on the one hand, and rising Islamophobia on the other.
It is easy to say "I have no prejudices", "I'm not racist, so it has nothing to do with me", "I didn't invite those refugees". It is hard to say "I may not be to blame for what happened in the past but I want to take responsibility for making sure it doesn't continue in the future". The Education Pack "all different - all equal" was originally produced in 1995 as an educational resource for the European youth campaign against racism, antisemitism, xenophobia and intolerance. Soon after its publication it became a reference work for those involved in intercultural education and training with young people across Europe and beyond. Translated into many languages, it remains today one of the most successful and most sought after publications of the Council of Europe. The usefulness of the pack stems from the variety and creativity of the methodologies proposed. More than twenty years after the "all different - all equal" campaign, the role plays, simulation exercices, case studies and cooperative group work that it proposes remain an inspiration to many youth workers, trainers, teachers and other people actively involved in intercultural education. European societies continue to suffer from a growth of racist hostility and intolerance towards minorities and foreigners; the necessity for intercultural youth work remains undiminished and the relevance of this pack remains unquestionable. Little bit has been changed in this new edition of the pack, apart from an updating of references. Most changes are visible and usable only in the online version, which offers relevant links with other resources for human rights education which continue the legacy of the campaign: equality in dignity and rights, respect for broader appreciation of diversity.
In War on Woke: Why the New McCarthyism Is More Dangerous Than the Old, Alan Dershowitz—#1 New York Times bestselling author and one of America’s most respected legal scholars—warns of the danger to the future of civil liberties and equality in America. Alan Dershowitz has been called “one of the most prominent and consistent defenders of civil liberties in America” by Politico and “the nation’s most peripatetic civil liberties lawyer and one of its most distinguished defenders of individual rights” by Newsweek. War on Woke exposes new McCarthyite tendencies and tactics of academia, the media, and the business community, especially high tech, that promote closed-minded intolerance. Dershowitz explains that the new woke McCarthyism challenges the basic tenets of the classic liberal (in the traditional sense) state: Freedom of expression; due process; presumption of innocence, right to counsel, equal application of the law; tolerance and respect for differing viewpoints, and that these bedrock principles are rejected by McCarthyite extremists on both the hard left and the hard right. Analyzing the impact of this new woke McCarthyism through the relentless attempts to “get” Trump, the attention on the Bidens, and even its international manifestation relative to anti-Semitism, Israel, and the world, Dershowitz investigates the role of media and asks whether the US Supreme Court can constrain this growing threat as new woke McCarthyism becomes mainstream Americanism—especially as the current generation of students and young professionals become our political, media, business, educational, religious, and “influencer” leaders.
In the United States there have been brilliant examples of anti-racist struggle-black soldiers in the Civil War, coal miners of Alabama, and especially the anti-racist working-class struggles led by the Communist Party. Yet racism persists: Jim Crow replaced racial slavery, and mass incarceration has replaced Jim Crow. Why? Paul Gomberg argues that racism is functional for capitalism, supplying low-wage, vulnerable labor and driving down conditions for all workers. How can anti-racists put an end to racist society? Gomberg argues for race-centered Marxism: anti-racism must lead working-class struggle, but racism will end only in a communist society that creates opportunity for all.