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Opening the Nursery Door is a fascinating collection of essays inspired by the discovery of a tiny archive: the nursery library of Jane Johnson 1707-1759, wife of a Lincolnshire vicar. It has captured the scholarly interest of social anthropologists, historians, literary scholars, educationalists and archivists as it has opened up a range of questions about the nature of childhood within English cultural life over three centuries: the texts written and read to children, the multifarious ways childhood has been considered, shaped and schooled through literacy practices, and the hitherto ignored role of women educators in early childhood across all classes.
Józef Boruwlaski was the most famous dwarf of the Enlightenment age. Polish-born, he travelled extensively throughout Europe, appearing and performing at royal courts and salons, before settling in Durham in his later life until his death at the age of 97. He was described in Diderot's Encyclopédie and the press of his day - both on the continent and in the UK - sustained an interest in him and kept tabs on his life and experiences. His memoirs, published in a bilingual (French and English) version in 1788, show him to have been an intelligent and sharp observer of the world he inhabited. The life story of this miniature gentleman is not only highly interesting in its own right, but also offers a new perspective on the culture of the Enlightenment. Through a meticulous survey of source materials in Poland, France, and the United Kingdom, the author has managed to unearth and reconstruct many heretofore unknown details about Boruwlaski's life and adventures, about his travels first on the continent and then in the United Kingdom. It is not typical biography, but rather an attempt at identifying certain social roles that were imposed upon Boruwlaski: a plaything of the salons, a source of entertainment for the masses, an adventurist against his own wishes. At the same time, his story is that of a man who spent his whole life trying to escape from such roles imposed upon him. Boruwlaski's memoirs are included in full, containing many of the letters he sent to his wife, with critical annotation. The author also investigates for the first time the sizeable differences between the many different versions of the memoirs published during his own lifetime. This monograph offers not only an opportunity to rediscover the fascinating life story of an intriguing man, but also gives a unique point of view on Europe's uppermost elite in the Enlightenment age - as people who remained deeply fascinated with deformities and oddities despite their own self-professed 'refined' tastes.
Józef Boruwlaski was the most famous dwarf of the Enlightenment age. Polish-born, he travelled extensively throughout Europe, appearing and performing at royal courts and salons, before settling in Durham in his later life until his death at the age of 97. He was described in Diderot's Encyclopédie and the press of his day - both on the continent and in the UK - sustained an interest in him and kept tabs on his life and experiences. His memoirs, published in a bilingual (French and English) version in 1788, show him to have been an intelligent and sharp observer of the world he inhabited. The life story of this miniature gentleman is not only highly interesting in its own right, but also offers a new perspective on the culture of the Enlightenment. Through a meticulous survey of source materials in Poland, France, and the United Kingdom, the author has managed to unearth and reconstruct many heretofore unknown details about Boruwlaski's life and adventures, about his travels first on the continent and then in the United Kingdom. It is not typical biography, but rather an attempt at identifying certain social roles that were imposed upon Boruwlaski: a plaything of the salons, a source of entertainment for the masses, an adventurist against his own wishes. At the same time, his story is that of a man who spent his whole life trying to escape from such roles imposed upon him. Boruwlaski's memoirs are included in full, containing many of the letters he sent to his wife, with critical annotation. The author also investigates for the first time the sizeable differences between the many different versions of the memoirs published during his own lifetime. This monograph offers not only an opportunity to rediscover the fascinating life story of an intriguing man, but also gives a unique point of view on Europe's uppermost elite in the Enlightenment age - as people who remained deeply fascinated with deformities and oddities despite their own self-professed 'refined' tastes.
Read on to discover... * The truth about upside-down rainbows. * The pioneers of meteorology - their instruments and inventions. * How to win a balloon race. * The largest raindrops ever recorded. * 'Watermelon snow', 'thundersnow' and 'weather bombs'. * The ten main types of cloud and the different features of lightning. The weather is a subject that the British simply cannot leave alone, and for good reason - it's likely that for more than half the year they will experience at least three seasons in one day, so there's always plenty to talk about. This charming miscellany, as wide-ranging and unpredictable as the weather itself, is filled with curious historical facts, amazing statistics and fascinating anecdotes that will keep you entertained come rain or shine!
"A classified catalogue of papers from Archaeologia aeliana, 1813-1913", is included in the Centenary volume, ser. 3, v. 10, p. 334-376.
There has been dispute amongst social historians about whether only the more prosperous in village society were involved in religious practice. A group of historians working under Dr. Spufford's direction have produced a factual solution to this dispute by examining the taxation records of large groups of dissenters and churchwardens, and have established that both late Lollard and post-Restoration dissenting belief crossed the whole taxable spectrum. We can no longer speak of religion as being the prerogative of either 'weavers and threshers' or, on the other hand, of village elites. The group also examined the idea that dissent descended in families, and concluded that this was not only true but that such families were the least mobile population group so far examined in early modern England - probably because they were closely knit and tolerated in their communities. The cause of the apparent correlation of 'dissenting areas' and areas of early by-employment was also questioned. The group concludes that travelling merchants and carriers on the road network carried with them radical ideas and dissenting print, the content of which is examined, as well as goods. In her own substantial chapter Dr. Spufford draws together the pieces of the huge mosaic constructed by her team of contributors, adds radical ideas of her own, and disagrees with much of the prevailing wisdom on the function of religion in the late seventeenth century. Professor Patrick Collinson has contributed a critical conclusion to the volume. This is a book which breaks new ground, and which offers much original material for ecclesiastical, cultural, demographic, and economic historians of the period.